Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 Consider that read more

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 Consider that it is not failing in this or that attempt to come to Christ, but a giving-over of your endeavors, that will be your ruin.

Commemoration of Margery Kempe, Mystic, after 1433 One can say: "I will, but my body does not obey read more

Commemoration of Margery Kempe, Mystic, after 1433 One can say: "I will, but my body does not obey me"; but not: "My will does not obey me".

Continuing a short series on the Bible: Scripture nowhere condemns the acquisition of knowledge. It is the wisdom read more

Continuing a short series on the Bible: Scripture nowhere condemns the acquisition of knowledge. It is the wisdom of this world, not its knowledge, that is foolishness with God... The history of philosophy is a story of contradictory, discarded hypotheses... Many of them have failed to avail themselves of that which would unravel every knot and solve every problem, namely, the revelation of God in Christ as given in the Holy Scriptures.

Lord, often have I thought to myself, I will sin but this one sin more, and then I will repent read more

Lord, often have I thought to myself, I will sin but this one sin more, and then I will repent of it, and of all the rest of my sins together. So foolish was I, and ignorant. As if I should be more able to pay my debts when I owe more: or as if I should say, I will wound my friend once again, and then I will lovingly shake hands with him -- but what if my friend will not shake hands with me?

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 The fundamental doctrines of our evangelical belief are... the full inspiration and ruling authority of Holy Scripture, with its consequences, the Divinity of Christ, the finality of His Atonement, and salvation through faith alone. These basic truths should be studied as set forth in the New Testament, that they may be asserted or defended whenever occasion requires. If this be done in a humble and Christian spirit, we shall in the long run be promoting the cause of Christian unity, which must ultimately find its basis in the truth which God has revealed.

When Christ reveals Himself there is satisfaction in the slenderest portion, and without Christ there is emptiness in the greatest read more

When Christ reveals Himself there is satisfaction in the slenderest portion, and without Christ there is emptiness in the greatest fulness.

Feast of John Vianney, Curè d'Ars, 1859 I love my God, but with no love of mine For I read more

Feast of John Vianney, Curè d'Ars, 1859 I love my God, but with no love of mine For I have none to give; I love Thee, Lord, but all that love is Thine, For by Thy life I live. I am as nothing, and rejoice to be Emptied and lost and swallowed up in Thee.

Commemoration of Gladys Aylward, Missionary in China, 1970 George Brush, the hero of [Thornton Wilder's] "Heaven's My Destination", read more

Commemoration of Gladys Aylward, Missionary in China, 1970 George Brush, the hero of [Thornton Wilder's] "Heaven's My Destination", a textbook salesman and evangelist extraordinary, is the innocent fool, in the kindliest sense of both the noun and the adjective. He is striving to be the fool in Christ, sowing the inevitable amazement, consternation and wrath that must ensue when Christ's fool runs at large among the worldly wise.

Beautiful sanctuaries, paved parking lots, and new liturgies will do very little for people who sit in worship with their read more

Beautiful sanctuaries, paved parking lots, and new liturgies will do very little for people who sit in worship with their fingers crossed and do not really believe the faith which is expounded. Often the layman dismisses what the preacher says as something irrelevant to his situation and generation. When he joins a group where he is no longer afraid to be frank, the supposedly faithful member often admits that he has never really accepted what he thinks he has heard. He has, for example, grave reservations about the idea of creation. Did not the world evolve of itself? Do we really need the hypothesis of Infinite Purpose to make sense of the physical, biological, and psychological development? These questions seldom come to the surface when the Church provides merely a one-way preaching. There is little chance of renewal if all that we have is the arrangement by which one speaks and the others listen. One trouble with this conventional system is that the speaker never knows what the unanswered questions are, or what reservations remain in the layman's mentality.