Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies read more

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies which lies in this one privilege, in having liberty and ability to approach unto God at all times, according to His mind and will.

Love is the greatest thing that God can give us; for Himself is love: and it is the greatest thing read more

Love is the greatest thing that God can give us; for Himself is love: and it is the greatest thing we can give to God; for it will also give ourselves, and carry with it all that is ours. The apostle calls it the band of perfection; it is the old, and it is the new, and it is the great commandment, and it is all the commandments; for it is the fulfilling of the Law. It does the work of all the graces without any instrument but its own immediate virtue. For as the love of sin makes a man sin against all his own reason, and all the discourses of wisdom, and all the advices of his friends, and without temptation and without opportunity, so does the love of God: it makes a man chaste without the laborious arts of fasting and exterior disciplines, temperate in the midst of feasts, and is active enough to choose it without any intermedial appetites, and reaches at glory through the very heart of grace, without any other aims but those of love. It is a grace that loves God for Himself, and our neighbors for God. The consideration of God's goodness and bounty, the experience of those profitable and excellent emanations from Him, may be, and most commonly are, the first motive of our love; but when we are once entered, and have tasted the goodness of God, we love the spring for its own excellency, passing from passion to reason, from thanking to adoring, from sense to spirit, from considering ourselves to union with God: and this is the image and little representation of heaven; it is beatitude in picture, or rather the infancy and beginning of glory.

O Christ, my life, possess me utterly. Take me and make a little Christ of me. If I am anything read more

O Christ, my life, possess me utterly. Take me and make a little Christ of me. If I am anything but thy father's son, 'Tis something not yet from the darkness won. Oh, give me light to live with open eyes. Oh, give me life to hope above all skies.

Feast of Harriet Monsell of Clewer, Religious, 1883 The New Jerusalem, when it comes, will probably be found so read more

Feast of Harriet Monsell of Clewer, Religious, 1883 The New Jerusalem, when it comes, will probably be found so far to resemble the old as to stone its prophets freely.

Feast of All Souls Do you think the work God gives us to do is never easy? Jesus says read more

Feast of All Souls Do you think the work God gives us to do is never easy? Jesus says His yoke is easy, His burden is light. People sometimes refuse to do God's work just because it is easy. This is sometimes because they cannot believe that easy work is His work; but there may be a very bad pride in it... Some, again, accept it with half a heart and do it with half a hand. But however easy any work may be, it can not be well done without taking thought about it. And such people, instead of taking thought about their work, generally take thought about the morrow, in which no work can be done any more than in yesterday.

Feast of Monica, Mother of Augustine of Hippo, 387 Christianity is pre-eminently the religion of the heart. It does read more

Feast of Monica, Mother of Augustine of Hippo, 387 Christianity is pre-eminently the religion of the heart. It does not always ask words, but it always wants work. The motives and not the means are the things on which it passes judgment. And the man who shows by his life that he is not ashamed of the Gospel will assuredly one day find that the Gospel is not ashamed of him. There is much more which might be said, but I refrain. Ere I close, you will let me add my emphasis to the fact that it is in our life and conduct that we must show our devotion to Christ. The silent Gospel reaches further than the grandest rhetoric.

Browning ... tells us that what won him for Christ was this, that while others tried to soothe his angry read more

Browning ... tells us that what won him for Christ was this, that while others tried to soothe his angry conscience, and kept urging that, really, things were not nearly so bad as he was making out, Christ looked him in the eyes and told him bluntly that he was a desperate sinner, worse, much worse, even than he realized. And that, queerly enough as you might think, the man was not discomfited but heartened. Here at last, he felt, is one who understands and knows the facts. And since His desperate diagnosis is so accurate, may not His optimism also justify itself even in me. Well does He know what is in human nature, and yet, knowing the worst, He still has confident hope.

There is no need for peculiar conditions in order to grow in the spiritual life, for the pressure of God's read more

There is no need for peculiar conditions in order to grow in the spiritual life, for the pressure of God's Spirit is present everywhere and at all times. Our environment itself -- our home and our job -- is the medium through which we experience His moulding action and His besetting love. It is not Christian to try to get out of our frame, or to separate our outward life from our life of prayer, since both are the creation of one Charity. The third-rate little town in the hills, with its limited social contacts and monotonous manual work, reproves us when we begin to fuss about our opportunities and our score. And this quality of quietness, ordinariness, simplicity, with which the saving action of God enters history, endures from the beginning to the end.

How did Jesus show his authority? Not by making vast claims for himself, though such claims were implicit. His authority read more

How did Jesus show his authority? Not by making vast claims for himself, though such claims were implicit. His authority seemed to reside in what he was and what he did rather than in what he specifically claimed to be. Especially in Mark's Gospel there is an elusive quality about his authority, the mystery of the hidden Messiah. His authority was at the same time most deeply hidden and most clearly expressed by his servanthood... The more the Church in its life shows forth the character of the Servant, the more will its teaching bear the marks of the authority of the Servant.