Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious read more

Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious Saviour rise. Christians! Dry your flowing tears, Chase those unbelieving fears; Look on his deserted grave, Doubt no more his power to save. Ye who are of death afraid, Triumph in the scattered shade: Drive your anxious cares away, See the place where Jesus lay.

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 Here you have the true reason why read more

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 Here you have the true reason why revenge or vengeance is not allowed to man: it is because vengeance can only work in the evil or disordered properties of fallen nature. But man, being himself a part of fallen nature and subject to its disordered properties, is not allowed to work with them, because it would be stirring up evil in himself, and that is his sin of wrath or revenge. God therefore reserves all vengeance to Himself, not because wrathful revenge is a temper or quality that can have any place in the holy Deity, but because the holy supernatural Deity, being free from all the properties of nature, whence partial love and hatred spring, and being in Himself nothing but an infinity of love, wisdom, and goodness, He alone knows how to overrule the disorders of nature, and so to repay evil with evil, that the highest good may be promoted by it.

Jeremiah refutes the popular, modern notion that the end of religion is an integrated personality, freed of its fears, its read more

Jeremiah refutes the popular, modern notion that the end of religion is an integrated personality, freed of its fears, its doubts, and its frustrations. Certainly Jeremiah was no integrated personality. It is doubtful if... he ever knew the meaning of the word "peace". We have no evidence that his internal struggle was ever ended, although the passing years no doubt brought an increasing acceptance of destiny. Jeremiah, if his "confessions" are any index, needed a course in pastoral psychiatry in the very worst way... The feeling cannot be escaped that if Jeremiah had been integrated, it would have been at the cost of ceasing to be Jeremiah! A man at peace simply could not be a Jeremiah. Spiritual health is good; mental assurance is good; but the summons of faith is neither to an integrated personality nor to the laying-by of all questions, but to the dedication of personality -- with all its fears and questions -- to its duty and destiny under God.

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 Prayer should be short, without giving God Almighty reasons why He should grant this, or that; He knows best what is good for us. If your boy should ask you [for] a suit of clothes, and give you reasons, would you endure it? You know his needs better than he: let him ask a suit of clothes.

Not immediately, but as the months and years passed, increasingly, from experience and thought based on extensive reading, I found read more

Not immediately, but as the months and years passed, increasingly, from experience and thought based on extensive reading, I found the Evangelical faith in which I had been reared confirmed and deepened. Increasingly I rejoiced in the Gospel -- the amazing Good News -- that the Creator of what to us human beings is this bewildering and unimaginably vast universe, so loved the world that He gave His only Son, that whosoever believes in Him should not perish, but have everlasting life. Everlasting life, I came to see, is not just continued existence, but a growing knowledge -- not merely intellectual but wondering through trust, love, and fellowship -- of Him who alone is truly God, and Jesus Christ whom He has sent. (Continued tomorrow).

Feast of Paulinus, Bishop of York, Missionary, 644 God's Road is all uphill, but do not tire: read more

Feast of Paulinus, Bishop of York, Missionary, 644 God's Road is all uphill, but do not tire: Rejoice that we may still keep climbing higher.

Commemoration of Brigid, Abbess of Kildare, c.525 Who belongs to the Church? Who is my true brother? We read more

Commemoration of Brigid, Abbess of Kildare, c.525 Who belongs to the Church? Who is my true brother? We cannot always tell whether or not a man believes in Christ; but we can always ask -- Christianity is not a secret society. And if a man says he loves the Lord, why should I not treat him as my brother? If I should happen to welcome one who is only a professing Christian, who has not given his heart to Christ, what harm has it done? I will have offered the love of God to one who rejects it, and I will have given a few hours of my life to an enemy -- but our Father holds out His hands all day long to a rebellious people, and our Savior gave His life for me when I was His enemy.

If the civil magistrates be Christians or members of the church, able to prophesy in the church of Christ, ... read more

If the civil magistrates be Christians or members of the church, able to prophesy in the church of Christ, ... they are bound by the command of Christ to suffer opposition to their doctrine with meekness and gentleness, and to be so far from striving to subdue their opposites with the civil sword, that they are bound with patience and meekness to wait if God peradventure will please to grant repentance unto their opposites... The sword may make a whole nation of hypocrites. But to recover a soul from Satan by repentance, and to bring them from anti-Christian doctrine or worship to the Christian doctrine and worship, in the least true internal or external submission, is only worked by the all-powerful God through the sword of the Spirit in the hand of His spiritual officers.

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 The preacher and the writer may seem to have an... read more

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 The preacher and the writer may seem to have an... easy task. At first sight, it may seem that they have only to proclaim and declare; but in fact, if their words are to enter men's hearts and bear fruit, they must be the right words, shaped cunningly to pass men's defenses and explode silently and effectually within their minds. This means, in practice, turning a face of flint toward the easy cliche, the well-worn religious cant and phraseology -- dear, no doubt, to the faithful, but utterly meaningless to those outside the fold. It means learning how people are thinking and how they are feeling; it means learning with patience, imagination and ingenuity the way to pierce apathy or blank lack of understanding. I sometimes wonder what hours of prayer and thought lie behind the apparently simple and spontaneous parables of the Gospel.