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			 Since the life of Christ is every way most bitter to nature and the Self and the Me (for in read more 
	 Since the life of Christ is every way most bitter to nature and the Self and the Me (for in the true life of Christ, the Self and the Me and nature must be forsaken and lost and die altogether), therefore in each of us, nature hath a deep horror of it. 
		
 
	
			 The pure eye for the true vision of another's claims can only go with the loving heart. The man who read more 
	 The pure eye for the true vision of another's claims can only go with the loving heart. The man who hates can hardly be delicate in doing Justice, say to his neighbor's love, to his neighbor's predilections and peculiarities. It is hard enough to be just to our friends; and how shall our enemies fare with us? 
		
 
	
			 It is to no purpose to boast of Christ, if we have not an evidence of His graces in our read more 
	 It is to no purpose to boast of Christ, if we have not an evidence of His graces in our hearts and lives. But unto whom He is the hope of future glory, unto them He is the life of present grace. 
		
 
	
			 Commemoration of Felix, Bishop, Apostle to the East Angles, 647  Sin is a base and ill-natured thing, and renders read more 
	 Commemoration of Felix, Bishop, Apostle to the East Angles, 647  Sin is a base and ill-natured thing, and renders a man not so apt to be affected with the injuries he hath offered to God as with the mischief which is likely to fall upon himself. 
		
 
	
			 He who has found his soul's life in God is happy -- not, In truth, with perfect happiness: that is read more 
	 He who has found his soul's life in God is happy -- not, In truth, with perfect happiness: that is not granted to men in this world, but a foretaste thereof --he has a secret joy which is beyond the reach of temptation, unrest, and sorrow; a quiet confidence and steadfastness which abide even while the waves and storms of life sweep over him... When the soul has sincerely given itself up to God, He fills it with His own peace, a peace which makes all earthly things indifferent -- as before His Presence, absorbing the heart. It is our strength, our comfort, our guide, the deeper and more confirmed it becomes, the greater our spiritual perfection; so that in truth to obtain and preserve this peace is the real secret of the interior life. 
		
 
	
			 Just suppose members of our churches were voted on, like the members of certain civic clubs. Suppose three unexcused absences read more 
	 Just suppose members of our churches were voted on, like the members of certain civic clubs. Suppose three unexcused absences required that the individual's name be automatically dropped from the roll, and he could be reinstated only by special vote of the body. Suppose absences from services had to be made up by attending services in some other place, or by carrying out some special project. Suppose church members had to be re-elected to membership each year, and that their attendance and participation in the program of activities determined how the vote went. Oh, well -- just suppose.   ... from The Baptist Messenger  September 16, 2002 Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882   This seems a cheerful world, Donatus, when I view it from this fair garden, under the shadow of these vines. But if I climbed some great mountain and looked out over the wide lands, you know very well what I would see--brigands on the high roads, pirates on the seas; in the amphitheaters men murdered to please applauding crowds; under all roofs misery and selfishness. It is really a bad world, Donatus, an incredibly bad world. Yet in the midst of it I have found a quiet and holy people. They have discovered a joy which is a thousand times better than any pleasures of this sinful life. They are despised and persecuted, but they care not. They have overcome the world. These people, Donatus, are the Christians -- and I am one of them. 
		
 
	
			 [At the Garden of Olives Monastery]  "Why are you all so quiet all the time?" I say, still whispering read more 
	 [At the Garden of Olives Monastery]  "Why are you all so quiet all the time?" I say, still whispering at him in this hoarse voice.  "We are teachers and workers," he says, "not talkers."  "Workers, O.K.," I say, "but how can a teacher be quiet all the time and teach anybody anything?"  "Christ was the best," he says, thinking of something. "He lived thirty-three years. Thirty years he kept quiet; three years he talked. Ten to one for keeping quiet.". 
		
 
	
			 Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379  You will tell me that read more 
	 Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379  You will tell me that I am always saying the same thing: it is true, for this is the best and easiest method I know; and as I use no other, I advise all the world to it. We must know before we can love. In order to know God, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure. 
		
 
	
			 Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963  read more 
	 Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963  The fundamental doctrines of our evangelical belief are... the full inspiration and ruling authority of Holy Scripture, with its consequences, the Divinity of Christ, the finality of His Atonement, and salvation through faith alone. These basic truths should be studied as set forth in the New Testament, that they may be asserted or defended whenever occasion requires. If this be done in a humble and Christian spirit, we shall in the long run be promoting the cause of Christian unity, which must ultimately find its basis in the truth which God has revealed.