This wide and generous spirit of love, not the religious egotist's longing to get away from the world to God, is the fruit of true self-oblation; for a soul totally possessed by God is a soul totally possessed by Charity. By the path of self-offering, the Church and the soul have come up to the frontiers of the Holy. There we are required, not to cast the world from us, but to do our best for all others as well as ourselves.
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A good preacher should have these qualities and virtues: first, to teach systematically; second, he should have a ready wit; read more
A good preacher should have these qualities and virtues: first, to teach systematically; second, he should have a ready wit; third, he should be eloquent; fourth, he should have a good voice; fifth, a good memory; sixth, he should know when to make an end; seventh, he should be sure of his doctrine; eighth, he should venture and engage body and blood, wealth and honor, in the world; ninth, he should suffer himself to be mocked and jeered of everyone.
When I was a kid I used to pray every night for a new bicycle. Then I realised that the read more
When I was a kid I used to pray every night for a new bicycle. Then I realised that the Lord doesn't work that way so I stole one and asked Him to forgive me.
Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop read more
Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop of the East Saxons, 664 Continuing a short series on prayer: All outward power that we exercise in the things about us is but a shadow in comparison of that inward power that resides in our will, imagination, and desires; these communicate with eternity and kindle a life which always reaches either Heaven or hell... Here lies the ground of the great efficacy of prayer, which when it is the prayer of the heart, the prayer of faith, has a kindling and creating power, and forms and transforms the soul into everything that the desire reaches after: it has the key to the Kingdom of Heaven and unlocks all its treasures; it opens, extends and moves that in us which has its being and motion in and with the divine nature. and so it brings us into real union and Communion with God.
Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its read more
Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.
Keep us, Lord, so awake in the duties of our callings that we may sleep in Thy peace and wake read more
Keep us, Lord, so awake in the duties of our callings that we may sleep in Thy peace and wake in Thy glory.
Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 God is always present and always working towards read more
Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 God is always present and always working towards the life of the soul and its deliverance from captivity under flesh and blood. But this inward work of God, though never ceasing or altering, is yet always and only hindered by the activity of our own nature and faculties, by bad men through their obedience to earthly passions and by good men through their striving to be good in their own way, by their natural strength and a multiplicity of holy labours and contrivances. Both these sorts of people obstruct the work of God upon their souls. For we can cooperate with God no other way than by submitting to the work of God, and seeking, and leaving ourselves to it.
Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 That fear which keeps from sin and excites the read more
Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 That fear which keeps from sin and excites the soul to cleave more firmly to God, be the object of it what it will, is no servile fear, but a holy fear and due reverence unto God and His word.
Feast of Augustine, Bishop of Hippo, Teacher, 430 Great art Thou, O Lord, and highly to be praised; great read more
Feast of Augustine, Bishop of Hippo, Teacher, 430 Great art Thou, O Lord, and highly to be praised; great is Thy power, yea, and Thy wisdom is infinite. And man would praise Thee, because he is one of Thy creatures; yea, man, though he bears about with him his mortality, the proof of his sin, the proof that Thou, O God, dost resist the proud, yet would man praise Thee, because he is one of Thy creatures. Thou dost prompt us thereto, making it a joy to praise Thee; for Thou hast created us unto Thyself, and our heart finds no rest until it rests in Thee. Grant me, O Lord, to know and understand which comes first, to call upon Thee, or to praise Thee, and which comes first, to know Thee or to call upon Thee. ... The Confessions of St. Augustine August 29, 1998 Instead of pursuing her appointed path of separation, persecution, world-hatred, poverty, and non-resistance, [the Church] has used... Scripture to justify her in lowering her purpose to the civilization of the world, the acquisition of wealth, the use of an imposing ritual, the erection of magnificent churches, the invocation of God's blessing upon the conflicts of armies, and the division of an equal brotherhood into "clergy" and "laity".
In Christianity neither morality nor religion come into contact with reality at any point.
In Christianity neither morality nor religion come into contact with reality at any point.
