Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 Almighty and most merciful read more

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 Almighty and most merciful Father, by Whose providence my life has been prolonged, and Who has granted me now to begin another year of probation, vouchsafe me such assistance of Thy Holy Spirit, that the continuance of my life may not add to the measure of my guilt, but that I may so repent of the days and years passed in neglect of the duties which Thou hast set before me, in vain thoughts, in sloth, and in folly, that I may apply my heart to true wisdom, by diligence redeem the time lost, and by repentance, obtain pardon, for the sake of Jesus Christ. Amen.

Continuing a short series on Romans 8: [Of vv. 14-17] For the Spirit we have received read more

Continuing a short series on Romans 8: [Of vv. 14-17] For the Spirit we have received is the Spirit of the Son of God, and we possessing it are God's sons too, and "that of God in us" leaps out towards the God who is the source of it. The Spirit of Jesus within us moves us to prayer: indeed, prayer is just the moving of God's Son in us towards the Father. Though we are burdened with the greatness of our need, so that our prayers are not even articulate, yet in such "inarticulate sighs" the Spirit "intercedes for us.".

THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety read more

THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety with pleasure and satisfaction, often wonder how it comes to pass that they make no greater progress in that religion which they so much admire. Now the reason of it is this: it is because religion lives only in their head, but something else has possession of their heart; and therefore they continue from year to year mere admirers and praisers of piety, without ever coming up to the reality and perfection of its precepts.

Form-criticism... has made an end of the false notion, which for a long time dominated critical scholarship, that it was read more

Form-criticism... has made an end of the false notion, which for a long time dominated critical scholarship, that it was possible throughout the gospels to distill from them a "Life of Jesus" that would be free from dogmatic presuppositions and not affected by any "retouching" derived from the faith of the Church. In fact, however, faith in Jesus Christ crucified and risen did not first appear at some later stage in the tradition, but was the foundation of the tradition, the very soil out of which it grew; and it is in light of that faith alone that the tradition can be understood. This faith in Jesus Christ, the Crucified and Exalted One, explains both the things which the primitive tradition makes known to us, with its manifest concern for the factual truth of the tradition about Jesus, and at the same time the peculiar liberty which the evangelists take in making alterations in the record in points of detail. In relating the acts and words of Jesus, they do not refer back to any sort of "archives" possessed by the community... Jesus Christ is not for them a figure of past history whose proper place is in a library.

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 The word "sinner" often proves a great obstacle to read more

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 The word "sinner" often proves a great obstacle to understanding, but let us use other words. Let us say that man is the kind of creature who naturally sees the world from a very limited perspective, that he tends to be self-centered and to prefer the interests that are closest to himself and to his own social group. Let us say that man is naturally unwilling to accept his limited or finite status, that he is always seeking to extend his control over others, that he seeks to maintain his own security by means of power over all who may threaten it, that he likes to be in a position to compare himself with others to their disadvantage, that he seeks to be self-sufficient and to deny in effect his dependence upon God and to set up his own group or system or ideal in the place of God.

To conquer fear is the beginning of wisdom.

To conquer fear is the beginning of wisdom.

Feast of Paulinus, Bishop of York, Missionary, 644 To judge aright we must judge as Christ judged. He judged read more

Feast of Paulinus, Bishop of York, Missionary, 644 To judge aright we must judge as Christ judged. He judged no man; yet if He judged, His judgments were just. He proclaimed none worthless, none hopeless. Yet men were continually being judged by their relations to Him. The result was infallible, because men judged themselves. Those who loved the light came to Him, those who rejected Him showed that they desired to walk in darkness.

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 Now go to, reader, and according to the read more

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 Now go to, reader, and according to the order of Paul's writing [in Romans], even so do thou. First behold thyself diligently in the law of God, and see there thy just damnation. Secondarily, turn thine eyes to Christ, and see there the exceeding mercy of thy most kind and loving Father. Thirdly, remember that Christ made not this atonement that thou shouldest anger God again; neither cleansed he thee, that thou shouldest return (as a swine) unto thine old puddle again: but that thou shouldest be a new creature and live a new life after the will of God and not of the flesh. And be diligent lest through thine own negligence and unthankfulness thou lose this favor and mercy again.

The great unity which true science seeks is found only by beginning with our knowledge of God, and coming down read more

The great unity which true science seeks is found only by beginning with our knowledge of God, and coming down from Him along the stream of causation to every fact and event that affects us. .