Very few people in the world would care to listen to the real defense of their own characters. The real defense, the defense which belongs to the Day of Judgment, would make such damaging admissions, would clear away so many artificial virtues, would tell such tragedies of weakness and failure, that a man would sooner be misunderstood and censured by the world than exposed to that awful and merciless eulogy.
You May Also Like / View all maxioms
Feast of the Naming & Circumcision of Jesus The blessed son of God only In a crib full poor did read more
Feast of the Naming & Circumcision of Jesus The blessed son of God only In a crib full poor did lie; With our poor flesh and our poor blood Was clothed that everlasting good The Lord Christ Jesu, God's son dear, Was a guest and a stranger here; Us for to bring from misery, That we might live eternally. All this did he for us freely, For to declare his great mercy; All Christendom be merry therefore, And give him thanks for evermore.
Feast of the Birth of John the Baptist "Thou shalt not" is the beginning of wisdom. But the end read more
Feast of the Birth of John the Baptist "Thou shalt not" is the beginning of wisdom. But the end of wisdom, the new law, is, "Thou shalt." To be Christian is to be old? Not a bit of it. To be Christian is to be reborn, and free, and unafraid, and immortally young.
THE PRESENTATION OF CHRIST IN THE TEMPLE The church has severely under-estimated the fundamental antagonism between Christianity and contemporary read more
THE PRESENTATION OF CHRIST IN THE TEMPLE The church has severely under-estimated the fundamental antagonism between Christianity and contemporary neo-pagan values.
Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 During the last year or so, I have come to appreciate the read more
Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 During the last year or so, I have come to appreciate the "worldliness" of Christianity as never before. The Christian is not a homo religiosus but a man, pure and simple, just as Jesus became man... It is only by living completely in this world that one learns to believe. One must abandon every attempt to make something of oneself, whether it be a saint, a converted sinner, a churchman, a righteous man, or an unrighteous one, a sick man or a healthy one... This is what I mean by worldliness -- taking life in one's stride, with all its duties and problems, its successes and failures, its experiences and helplessness... How can success make us arrogant or failure lead us astray, when we participate in the sufferings of God by living in this world?
But when once Christ had called him, Peter had no alternative he must leave the ship and come to Him. read more
But when once Christ had called him, Peter had no alternative he must leave the ship and come to Him. In the end, the first step of obedience proves to be an act of faith in the word of Christ. But we should completely misunderstand the nature of grace if we were to suppose that there was no need to take the first-step, because faith was already there. Against that, we must boldly assert that the step of obedience must be taken before faith can be possible. Unless he obeys, a man cannot believe.
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 You will tell me that read more
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 You will tell me that I am always saying the same thing: it is true, for this is the best and easiest method I know; and as I use no other, I advise all the world to it. We must know before we can love. In order to know God, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.
Do we think that when the day has been idly spent and squandered away by us, we shall be fit read more
Do we think that when the day has been idly spent and squandered away by us, we shall be fit to work when the night and darkness come -- when our understanding is weak, and our memory frail, and our will crooked, and by long custom of sinning obstinately bent the wrong way, what can we then do in religion? What reasonable or acceptable service can we then perform to God? When our candle is just sinking into the socket, how shall our light "so shine before men that they may see our good works"?... I will not pronounce anything concerning the impossibility of a death-bed repentance, but I am sure that it is very difficult, and, I believe, very rare.
The will directs the tongue or the hand to act, and the evil word is spoken, or the evil deed read more
The will directs the tongue or the hand to act, and the evil word is spoken, or the evil deed done. Every time we sin, it is the whole of us that sins, and not just a part. The body is only the instrument of the mind and the will. All that God made, including the body with all its desires and instincts, is good in itself. But it has to be kept under control and used in the right way.
My father had never lost his temper with us, never beaten us, but we had for him that feeling often read more
My father had never lost his temper with us, never beaten us, but we had for him that feeling often described as fear, which is something quite different and far deeper than alarm. It was that sense which, without irreverence, I have thought to find expressed by the great evangelists when they speak of the fear of God. One does not fear God because He is terrible, but because He is literally the soul of goodness and truth, because to do Him wrong is to do wrong to some mysterious part of oneself, and one does not know exactly what the consequences may be.
