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Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 After saying our prayers, read more
Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 After saying our prayers, we ought to do something to make them come true.
The abstract metaphysical monotheism, the constant emphasis laid on God's unity and infinite and incomprehensible essence, could not give light read more
The abstract metaphysical monotheism, the constant emphasis laid on God's unity and infinite and incomprehensible essence, could not give light to the mind or peace to the heart... How human is the God of the Old Testament -- the God who appears, speaks, guides, who loves and is loved, even as the Man of the New Testament, Christ Jesus, is divine! This difference between the idea of an absolute and infinite God and the God of Scripture is, after all, that which separates the true believer and Christian from the natural man.
If temptation were really what natural man and moral man understand by it, namely, testing of their own strength -- read more
If temptation were really what natural man and moral man understand by it, namely, testing of their own strength -- whether their vital or their moral or even their Christian strength -- in resistance, on the enemy, then it is true that Christ's prayer would be incomprehensible. For that life is won only from death and the good only from the evil is a piece of thoroughly worldly knowledge which is not strange to the Christian. But all this has nothing to do with the temptation of which Christ speaks. It simply does not touch the reality which is meant here. The temptation of which the whole Bible speaks does not have to do with the testing of my strength, for it is of the very essence of temptation in the Bible that all my strength -- to my horror, and without my being able to do anything about it -- is turned against me; really all my powers, including my good and pious powers (the strength of my faith), fall into the hands of the enemy power and are now led into the field against me. Before there can be any testing of my powers, I have been robbed of them.
Feast of John, Apostle & Evangelist In several striking cases of conversion I have studied, those in need were read more
Feast of John, Apostle & Evangelist In several striking cases of conversion I have studied, those in need were inspired and affected, not merely by the kindness of an individual... but by the love and sympathy of the Church as a whole... Examples could be multiplied. This type of service is a great witness to the reality of Christian life and faith; but it presupposes a spirit of fellowship within the Church, a spirit which is all too rare. It means that there is mutual respect and trust between the minister and the members of his Church; and a spirit of fellowship which is outward-looking and which issues in service.
The 'outsider' who knows nothing of the mixture of tradition, conviction, honest difference, and hidden resentment, that lies behind the read more
The 'outsider' who knows nothing of the mixture of tradition, conviction, honest difference, and hidden resentment, that lies behind the divisions of the Christian Church sees clearly the advantage of a united Christian front and cannot see why the Churches cannot 'get together'. The problem is doubtless complicated, for there are many honest differences held with equal sincerity, but it is only made insoluble because the different denominations are (possibly unconsciously) imagining God to be Roman or Anglican or Baptist or Methodist or Presbyterian or what have you. If they could see beyond their little inadequate god, and glimpse the reality of God, they might even laugh a little and perhaps weep a little. The result would be a unity that actually does transcend differences, instead of ignoring them with public politeness and private contempt.
Theologians have felt no hesitation in founding a system of speculative thought on the teachings of Jesus; and yet Jesus read more
Theologians have felt no hesitation in founding a system of speculative thought on the teachings of Jesus; and yet Jesus was never an inhabitant of the realm of speculative thought.
Turn your wounds into wisdom.
Turn your wounds into wisdom.
Justification is withdrawn from works, not that no good works may be done, or that what is done may be read more
Justification is withdrawn from works, not that no good works may be done, or that what is done may be denied to be good, but that we may not rely upon them, glory in them, or ascribe salvation to them.
Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 It is sufficient to know in the general that our read more
Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 It is sufficient to know in the general that our employment [in Paradise] shall be our unspeakable pleasure and every way suitable to the glory and happiness of that state, and as much above the noblest and most delightful employments of this world as the perfection of our bodies and the power of our souls shall then be above what they now are in this world. For there is no doubt that he who made us and endued our souls with a desire of immortality and so large a capacity of happiness, does understand very well by what ways and means to make us happy, and hath in readiness proper exercises and employments for that state, and every way more fitted to make us happy than any condition or employment in this world is suitable to a temporal happiness.