Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 Feeding the hungry is a greater work than raising read more

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 Feeding the hungry is a greater work than raising the dead.

A Christian is a man who feels repentance on Sunday for what he did on Saturday and is going to read more

A Christian is a man who feels repentance on Sunday for what he did on Saturday and is going to do on Monday.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 If He hath promised to make us happy, though He hath not particularly declared to us wherein this happiness shall consist, yet we may trust Him that made us, to find out ways to make us happy, and may believe that He who made us, without our knowledge or desire, is able to make us happy beyond them both.

Take care that all your offerings be free, and of your own, that has cost you something; so that ye read more

Take care that all your offerings be free, and of your own, that has cost you something; so that ye may not offer of that which is another man's, or that which ye are entrusted withal, and not your own.

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 We must be willing to accept the bitter read more

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.

Whatever, therefore, is foolish, ridiculous, vain, or earthly, or sensual, in the life of a Christian is something that ought read more

Whatever, therefore, is foolish, ridiculous, vain, or earthly, or sensual, in the life of a Christian is something that ought not to be there; it is a spot and a defilement that must be washed away with tears of repentance. But if anything of this kind runs all through the course of our life, if we allow ourselves in things that are either vain, foolish, or sensual, we renounce our profession. For as sure as Jesus Christ was wisdom and holiness, as sure as He came to make us like Himself and to be baptized into His Spirit, so sure is it that none can be said to keep to their Christian profession but they who, to the utmost of their power, live a wise and holy and heavenly life. This, and this alone, is Christianity, a universal holiness in every part of life, a heavenly wisdom in all our actions, not conforming to the spirit and temper of the world but turning all worldly enjoyments into means of piety and devotion to God.

Who seeks for heaven alone to save his soul, May keep the path, but will not reach the goal; While read more

Who seeks for heaven alone to save his soul, May keep the path, but will not reach the goal; While he who walks in love may wander far, But God will bring him where the Blessed are.

Feast of George Herbert, Priest, Poet, 1633 Come, my Way, my Truth, my Life : Such a Way, as gives read more

Feast of George Herbert, Priest, Poet, 1633 Come, my Way, my Truth, my Life : Such a Way, as gives us breath : Such a Truth, as ends all strife : And such a Life as killeth death. Come, my Light, my Feast, my Strength : Such a Light, as shows a feast : Such a Feast, as mends in length : Such a Strength, as makes his guest. Come, my Joy, my Love, my Heart : Such a Joy, as none can move : Such a Love, as none can part : Such a Heart, as joyes in love.

We are frequently advised to read the Bible with our own personal needs in mind, and to look for answers read more

We are frequently advised to read the Bible with our own personal needs in mind, and to look for answers to our own private questions. That is good, as far as it goes... But better still is the advice to study the Bible objectively, ... without regard, first of all, to our own subjective needs. Let the great passages fix themselves in our memory. Let them stay there permanently, like bright beacons, launching their powerful shafts of light upon life's problems -- our own and everyone's -- as they illumine, now one, now another dark area of human life. Following such a method, we discover that the Bible does "speak to our condition" and meet our needs, not just occasionally or when some emergency arises, but continually.