Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 The mystery revealed, in a unique degree read more

Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 The mystery revealed, in a unique degree and form, in Christ's life, is really a universal spiritual human law: the law of suffering and sacrifice, as the one way to joy and possession, which has existed, though veiled till now, since the foundation of the world.

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 The conduct of disputation by verbal read more

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 The conduct of disputation by verbal brickbat, by innuendo, and by light-fingered intellectual dexterity, is a mordant reminder of the time when controversies were settled by faggot and sword. The truth is hardly less the loser because the inquisitor has altered his methods. All of us who seek to explore the wide reaches of God's revelation, and strive to bring the thinking of others under the domination of Christ, do well to seek first to bring our own rhetorical techniques under that same dominion -- under the discipline, that is, of love.

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 That fear which keeps from sin and excites the read more

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 That fear which keeps from sin and excites the soul to cleave more firmly to God, be the object of it what it will, is no servile fear, but a holy fear and due reverence unto God and His word.

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality read more

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality and heathen religion to absolve us from the duty of preaching the gospel we are really deposing Christ from His throne in our own souls. If we admit that men can do very well without Christ, we accept the Saviour only as a luxury for ourselves. If they can do very well without Christ, then so could we. This is to turn our backs upon the Christ of the gospels and the Christ of Acts and to turn our faces towards law, morality, philosophy, natural religion. We look at the moral teaching of some of the heathen nations and we find it higher than we had expected... Or we look at morality in Christian lands, and we begin to wonder whether our practice is really much higher than theirs, and we say, "They are very well as they are. Leave them alone." When we so speak and think we are treating the question of the salvation of men exactly as we should have treated it had Christ never appeared in the world at all. It is an essentially pre-Christian attitude, and implies that the Son of God has not been delivered for our salvation. It suggests that the one and only way of salvation known to me is to keep the commandments. That was indeed true before the coming of the Son of God, before the Passion, before the Resurrection, before Pentecost; but after Pentecost that is no longer true. After Pentecost, the answer to any man who inquires the way of salvation is no longer "Keep the law," but "Believe in the Lord Jesus Christ.".

As, then, a consummate master teaches both by example and by precept, so Christ taught the obedience, which good men read more

As, then, a consummate master teaches both by example and by precept, so Christ taught the obedience, which good men are to render even at the cost of death, by Himself first dying in rendering it.

Jesus will prevail. His Church will prevail. Everything else is just passing away. Our current leadership [of the Episcopal Church read more

Jesus will prevail. His Church will prevail. Everything else is just passing away. Our current leadership [of the Episcopal Church USA] will die one day, as will you and I. It is not for us to condemn others, but to witness to them of Him who is in our lives. Even now, the enemy is at work, but Jesus will prevail. I know a God whose mercy knows no limits and whose power has no restraints.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end of religion. "Religion" means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.

Whoever preaches with love preaches sufficiently against heresy, though he may never utter a controversial word.

Whoever preaches with love preaches sufficiently against heresy, though he may never utter a controversial word.