You May Also Like   /   View all maxioms
      
      
      
      
	
			 Feast of Bartholomew the Apostle  If you make a habit of sincere prayer, your life will be very noticeably read more 
	 Feast of Bartholomew the Apostle  If you make a habit of sincere prayer, your life will be very noticeably and profoundly altered. Prayer stamps with its indelible mark our actions and demeanor. A tranquillity of bearing, a facial and bodily repose, are observed in those whose inner lives are thus enriched. Within the depths of consciousness a flame kindles. And man sees himself. He discovers his selfishness, his silly pride, his fears, his greeds, his blunders. He develops a sense of moral obligation, intellectual humility. Thus begins a journey of the soul toward the realm of grace... [Continued tomorrow]. 
		
 
	
			 Continuing a short series on forgiveness:   Tout comprendre, c'est tout pardonner. ("To know all is to forgive all.") read more 
	 Continuing a short series on forgiveness:   Tout comprendre, c'est tout pardonner. ("To know all is to forgive all.") No commonplace is more untrue. Behavior, whether conditioned by an individual neurosis or by society, can be understood, that is to say, one knows exactly why such and such an individual behaves as he does. But a personal action or deed is always mysterious. When we really act, precisely because it is a matter of free choice, we can never say exactly why we do this rather than that. But it is only deeds that we are required to forgive. If someone does me an injury, the question of forgiveness only arises if I am convinced (a) that the injury he did me was a free act on his part and therefore no less mysterious to him than to me, and (b) that it was me personally whom he meant to injure. Christ does not forgive the soldiers who are nailing him to the Cross; he asks the Father to forgive them. He knows as well as they do why they are doing this -- they are a squad, detailed to execute a criminal. They do not know what they are doing, because it is not their business, as executioners, to know whom they are crucifying. If the person who does me an injury does not know what he is doing, then it is as ridiculous for me to talk about forgiving him as it would be for me to "forgive" a tile which falls on my head in a gale. 
		
 
	
			 Feast of Christina Rossetti, Poet, 1894 What can I give Him Poor as I am? If I were a shepherd, read more 
	 Feast of Christina Rossetti, Poet, 1894 What can I give Him Poor as I am? If I were a shepherd, I would give Him a lamb, If I were a Wise Man,  I would do my part, -- But what I can, I give Him,  Give my heart. 
		
 
	
			 Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639  One hundred read more 
	 Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639  One hundred worshipers meeting together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become "unity" conscious and turn their eyes away from God to strive for closer fellowship. 
		
 
	
			 Feast of the Naming & Circumcision of Jesus There is a stream, whose gentle flow Supplies the city of our read more 
	 Feast of the Naming & Circumcision of Jesus There is a stream, whose gentle flow Supplies the city of our God; Life, love, and joy still gliding through, And watering our divine abode: That sacred stream, thine holy word, That all our raging fear controls; Sweet peace thy promises afford, And give new strength to fainting souls. 
		
 
	
			 Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915  No one who is read more 
	 Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915  No one who is fit to live need fear to die. Poor, timorous, faithless souls that we are! How we shall smile at our vain alarms, when the worst has happened! To us here, death is the most terrible word we know. But when we have tasted its reality, it will mean to us birth, deliverance, a new creation of ourselves. It will be what health is to the sick man. It will be what home is to the exile. It will be what the loved one given back is to the bereaved. As we draw near to it, a great solemn gladness should fill our hearts. It is God's great morning lighting up the sky. 
		
 
	
			 Christianity does not remove you from the world and its problems; it makes you fit to live in it, triumphantly read more 
	 Christianity does not remove you from the world and its problems; it makes you fit to live in it, triumphantly and usefully. 
		
 
	
			 Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more 
	 Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955  What doth it profit thee to enter into deep discussions concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity? For verily it is not deep words that make a man holy and upright; it is a good life which maketh a man dear to God. I had rather feel contrition than be skillful in the definition thereof. If thou knewest the whole Bible, and the sayings of all the philosophers, what should this profit thee without the love and grace of God?  ...Thomas à Kempis, Of the Imitation of Christ April 11, 1996 Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878  When an unskillful servant gathers many herbs, flowers, and seeds in a garden, you gather them out that are useful, and cast the rest out of sight; so Christ deals with our performances. All the ingredients of self that are in them He takes away, and adds incense to what remains, and presents it to God. This is the cause that the saints at the last day, when they meet their own duties and performances, know them not, they are so changed from what they were when they went out of their hand. "Lord, when saw we Thee naked or hungry?" So God accepts a little, and Christ makes our little a great deal. 
		
 
	
			 Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536  Every man is a missionary, now and forever, for read more 
	 Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536  Every man is a missionary, now and forever, for good or for evil, whether he intends or designs it or not. He may be a blot radiating his dark influence outward to the very circumference of society, or he may be a blessing spreading benediction over the length and breadth of the world. But a blank he cannot be: there are no moral blanks; there are no neutral characters.