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Feast of John Keble, Priest, Poet, Tractarian, 1866 We are born knowing nothing and with much striving we learn read more
Feast of John Keble, Priest, Poet, Tractarian, 1866 We are born knowing nothing and with much striving we learn but a little; yet all the while we are bound by laws that hearken to no plea of ignorance, and measure out their rewards and punishments with calm indifference. In such a state, humility is the virtue of men, and their only defense; to walk humbly with God, never doubting, whatever befall, that His will is good, and that His law is right.
Feast of Christina Rossetti, Poet, 1894 A Better Resurrection I have no wit, no words, no tears; My heart read more
Feast of Christina Rossetti, Poet, 1894 A Better Resurrection I have no wit, no words, no tears; My heart within me like a stone Is numbed too much for hopes or fears. Look right, look left, I dwell alone; I lift mine eyes, but dimmed with grief No everlasting hills I see; My life is in the falling leaf: O Jesus, quicken me. My life is like a faded leaf, My harvest dwindled to a husk: Truly my life is void and brief And tedious in the barren dusk; My life is like a frozen thing, No bud nor greenness can I see: Yet rise it shall--the sap of spring; O Jesus, rise in me. My life is like a broken bowl, A broken bowl that cannot hold One drop of water for my soul Or cordial in the searching cold; Cast in the fire the perished thing; Melt and remould it, till it be A royal cup for Him, my King: O Jesus, drink of me.
Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Every man has in read more
Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Every man has in his own experience some knowledge of the perplexing uncertainty of this whirligig of time. Yet with his best thought, and largest opportunity, and the application of his highest ability, he cannot penetrate far. But the Christ of God unfolds both its meaning, and its order. He shows that the goal is freedom, and the guidance love. In this way Christ appears direct to the spirit of man, not by its special acquirements, or special ability, but through its common needs and common tasks.
Religion is not ours till we live by it, till it is the Religion of our thoughts, words, and actions, read more
Religion is not ours till we live by it, till it is the Religion of our thoughts, words, and actions, till it goes with us into every place, sits uppermost on every occasion, and forms and governs our hopes and fears, our cares and pleasures.
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] read more
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] is advantage, whether it is fun or profit or security, then you haven't started following Him yet. His way is the way of the Cross. The world can be very hard on those it hates. If it is not hard on you, perhaps it sees nothing in you to hate. But then it doesn't see Jesus in you, for it hates Jesus with an undying hatred. While your way is still all fun, all easy, all jolly, it is only your way: when you turn from it to follow His way, it will cost. It may cost you everything you have. That is what it cost Him.
Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The Son of God suffered unto the death, not that men read more
Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The Son of God suffered unto the death, not that men might not suffer, but that their sufferings might be like His.
Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 O Lord our God, grant us grace read more
Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 O Lord our God, grant us grace to desire Thee with our whole heart; that, so desiring,we may seek, and seeking find Thee; and so finding Thee may love Thee; and loving Thee, may hate those sins from which Thou hast redeemed us.
So long as a man confines his ideas of Christ to a rather misty hero figure of long ago who read more
So long as a man confines his ideas of Christ to a rather misty hero figure of long ago who died a tragic death, and so long as his ideas of Christianity are bounded by what he calls the Sermon on the Mount (which he has almost certainly not read in its entirety since he became grown-up), then the living truth never has a chance to touch him. This is plainly what has happened to many otherwise intelligent people. Over the years I have had hundreds of conversations with people, many of them of higher intellectual calibre than my own, who quite obviously had no idea of what Christianity is really about. I was in no case trying to catch them out: I was simply and gently trying to find out what they knew about the New Testament. My conclusion was that they knew virtually nothing. This I find pathetic and somewhat horrifying. It means that the most important Event in human history is politely and quietly bypassed. For it is not as though the evidence had been examined and found unconvincing: it had simply never been examined.
As Christians we believe that man is not a thing; he is not a commodity to be bought and sold, read more
As Christians we believe that man is not a thing; he is not a commodity to be bought and sold, and he is not to be used in an impersonal way. Man, a child of God, is a person with a personal destiny and with eternal value. This Christian belief underlies the democratic principle that the State, first of all, exists for the sake of its citizens; the individual is important... As Christians we also believe that we are made for one another because we are made for God. "Solidarity" is a good word for our essential condition. Beneath all our differences is a unity... This Christian belief underlies a second basic democratic principle, which is, in governing themselves, people of a community -- in a town, a city, a state, a nation -- can, despite inevitable conflicts, press effectively toward the goal of justice and liberty for all.