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Feast of John, Apostle & Evangelist It is good to follow the path of duty, though in read more
Feast of John, Apostle & Evangelist It is good to follow the path of duty, though in the midst of darkness and discouragement.
Feast of John Keble, Priest, Poet, Tractarian, 1866 The deaf may hear the Saviour's voice, The fettered tongue its chains read more
Feast of John Keble, Priest, Poet, Tractarian, 1866 The deaf may hear the Saviour's voice, The fettered tongue its chains may break; But the deaf heart, the dumb by choice, The laggard soul that will not wake, The guilt that scorns to be forgiven -- These baffle e'en the spells of heaven.
Feast of Joseph of Nazareth O Lord our God, Who has called us to serve You, In the read more
Feast of Joseph of Nazareth O Lord our God, Who has called us to serve You, In the midst of the world's affairs, When we stumble, hold us; When we fall, lift us up; When we are hard pressed with evil, deliver us; When we turn from what is good, turn us back; And bring us at last to Your glory.
Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 As a good Christian should consider every place as read more
Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 As a good Christian should consider every place as holy, because God is there, so he should look upon every part of his life as a matter of holiness, because it is offered unto God. The profession of a clergyman is a holy profession, because it is a ministration in holy things, an attendance at the alter. But worldly business is to be made holy unto the Lord, by being done as a service unto Him, and in conformity to His Divine will.
Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 To put it shortly, the Church forgets that Christianity read more
Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 To put it shortly, the Church forgets that Christianity is not an attitude of mind, but a type of life: a man's spirit is not known by his opinion, but by his action and general conduct.
Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 There can be no end without means; and God furnishes no read more
Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 There can be no end without means; and God furnishes no means that exempt us from the task and duty of joining our own best endeavors. The original stock, or wild olive tree, of our natural powers, was not given to us to be burnt or blighted, but to be grafted on.
The church has failed to follow her appointed pathway of separation, holiness, heavenliness and testimony to an absent but coming read more
The church has failed to follow her appointed pathway of separation, holiness, heavenliness and testimony to an absent but coming Christ; she has turned aside from that purpose to the work of civilizing the world, building magnificent temples, and acquiring earthly power and wealth, and, in this way, has ceased to follow in the footsteps of Him who had not where to lay His head.
The problem of evil assumes the existence of a world-purpose. What, we are really asking, is the purpose of suffering? read more
The problem of evil assumes the existence of a world-purpose. What, we are really asking, is the purpose of suffering? It seems purposeless. Our question of the why of evil assumes the view that the world has a purpose, and what we want to know is how suffering fits into and advances this purpose. The modern view is that suffering has no purpose because nothing that happens has any purpose: the world is run by causes, not by purposes.
A good preacher should have these qualities and virtues: first, to teach systematically; second, he should have a ready wit; read more
A good preacher should have these qualities and virtues: first, to teach systematically; second, he should have a ready wit; third, he should be eloquent; fourth, he should have a good voice; fifth, a good memory; sixth, he should know when to make an end; seventh, he should be sure of his doctrine; eighth, he should venture and engage body and blood, wealth and honor, in the world; ninth, he should suffer himself to be mocked and jeered of everyone.