When we propose to ignore in a great man's teaching those doctrines which it has in common with the thought read more

When we propose to ignore in a great man's teaching those doctrines which it has in common with the thought of his age, we seem to be assuming that the thought of his age was erroneous. When we select for serious consideration those doctrines which "transcend" the thought of his own age and are "for all time", we are assuming that the thought of our age is correct: for of course by thoughts which transcend the great man's age we really mean thoughts that agree with ours. Thus I value Shakespeare's picture of the transformation in old Lear more than I value his views about the divine right of kings, because I agree with Shakespeare that a man can be purified by suffering like Lear, but do not believe that kings (or any other rulers) have divine right in the sense required. When the great man's views do not seem to us erroneous we do not value them the less for having been shared with his contemporaries. Shakespeare's disdain for treachery and Christ's blessing on the poor were not alien to the outlook of their respective periods; but no one wishes to discredit them on that account.

This power of being outwardly genial and inwardly austere, which is the real Christian temper, depends entirely upon the time read more

This power of being outwardly genial and inwardly austere, which is the real Christian temper, depends entirely upon the time set apart for personal religion. It is always achieved if courageously and faithfully sought; and there are no heights of love and holiness to which it cannot lead.

Feast of Philip & James, Apostles Come Love, come Lord, and that long day For which I languish, come away. read more

Feast of Philip & James, Apostles Come Love, come Lord, and that long day For which I languish, come away. When this dry soul those eyes shall see And drink the unseal'd source of Thee, When glory's sun faith's shades shall chase, Then for Thy veil give me Thy face.

God did not write a book and send it by messenger to be read at a distance by unaided minds. read more

God did not write a book and send it by messenger to be read at a distance by unaided minds. He spoke a Book and lives in His spoken words, constantly speaking His words and causing the power of them to persist across the years.

Many Christians are reluctant to become involved in public affairs be cause politics is a "dirty business", but the same read more

Many Christians are reluctant to become involved in public affairs be cause politics is a "dirty business", but the same people are generally quite happy to go into business life, which is in its way just as "dirty". If the dubious practices and moral compromises of every walk of life were dissected and made known with the glare of publicity which shines on the activities of politicians, then those who like to think that they can keep their hands clean would have very few professions to choose from.

Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, read more

Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, Staretz, 1833 The fool for Christ holds a prophetic role in Christianity, from the early church to Russian Orthodox "pilgrims" and such later fools as Luther, Kierkegaard, and Dostoevsky, who were seekers after the true, the good, the holy, the beautiful. They were insane -- not in a clinical sense, but in the madness of the Holy, an insanity which ordinary sanity refuses to admit.

[Thomas] Carlyle believed that every man has a special duty to do in this world. If he had been asked read more

[Thomas] Carlyle believed that every man has a special duty to do in this world. If he had been asked what especially he conceived his own duty to be, he would have said that it was to force men to realize once more that the world was actually governed by a just God; that the old familiar story, acknowledged everywhere in words on Sundays and disregarded or openly denied on week-days, was, after all, true. His writings, every one of them, ... were to this same purpose and on this same text -- that truth must be spoken and justice must be done; on any other conditions, no real commonwealth, no common welfare, is permitted or possible.

It was not dogma that moved the world, but life. Frequently, when rival parties and rival nations fought with one read more

It was not dogma that moved the world, but life. Frequently, when rival parties and rival nations fought with one another as to which of two opposed dogmas was the truth, they had been arrayed against one another by more deep-seated and vital causes, and merely inscribed at the last the dogmas on their standards or chose them as watchwords or symbols. We are tired of those elaborate discussions of the fine, wire-drawn, subtle distinctions between sects, and those elaborate discussions of the principles involved in heresies, and we desire to see the real differences in life and conduct receive more attention.

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 There is no wrath that stands between God and us, but what is awakened in the dark fire of our own fallen nature; and to quench this wrath, and not His own, God gave His only begotten Son to be made man. God has no more wrath in Himself now than He had before the creation, when He had only Himself to love... And it was solely to quench this wrath, awakened in the human soul, that the blood of the Son of God was necessary; because nothing but a life and birth, derived from Him into the human soul, could change this darkened root of a self-tormenting fire into an amiable image of the Holy Trinity as it was at first created.