Humiliation is the beginning of sanctification; and as without this, without holiness, no man shall see God, though he pore read more

Humiliation is the beginning of sanctification; and as without this, without holiness, no man shall see God, though he pore whole nights upon his Bible; so without that, without humility, no man shall hear God speak to his soul, though he hear three two-hour sermons every day.

If we see a speck in a brother's eye, we must first see if there is a log in our read more

If we see a speck in a brother's eye, we must first see if there is a log in our own eye; perhaps that speck in our brother's eye is only a reflection of the beam in our own.

To be a Christian without prayer is no more possible than to be alive without breathing.

To be a Christian without prayer is no more possible than to be alive without breathing.

By a man's reaction to Jesus Christ, that man stands revealed. By his reaction to Jesus Christ his houl is read more

By a man's reaction to Jesus Christ, that man stands revealed. By his reaction to Jesus Christ his houl is laid bare. If he regards Christ with love, even with wistful yearning, for him there is hope; but if in Christ he sees nothing lovely he has condemned himself. He who was sent in love has become to the man, judgment.

Feast of Leo the Great, Bishop of Rome, 461 If we would put some slight stress on ourselves at read more

Feast of Leo the Great, Bishop of Rome, 461 If we would put some slight stress on ourselves at the beginning, then afterwards we should be able to do all things with ease and joy. It is a hard thing to break through a habit, and a yet harder thing to go contrary to our own will. Yet, if thou overcome not slight and easy obstacles, how wilt thou overcome greater ones? Withstand thy will at the beginning, and unlearn an evil habit, lest it lead thee little by little into worse difficulties. Oh, if thou knewest what peace to thyself thy holy life should bring, ... and what joy to others, methinketh thou wouldst be more zealous for spiritual profit.

In the communities of the faithful, men had to impress upon themselves and upon others what Jesus said and did, read more

In the communities of the faithful, men had to impress upon themselves and upon others what Jesus said and did, for the more convinced they were that he was neither a Jewish pretender nor an unsubstantial deity like one of the deities of the cults, the more urgent it was for them to recall that his words were the rule of their life, and that his actions in history had created their position in the world; they had to think out their faith, to state it against outside criticism, and to teach it within their own circle, instead of being content with it as a mere emotion; they had also to refresh their courage by anticipating the future, which they believed was in the hands of their Lord. The common basis of their life was the conviction that they enjoyed a new relationship with God, for which they were indebted to Jesus. The technical term for this relationship was "covenant", and "covenant" became eventually in their vocabulary "testament". Hence the later name for these writings of the church, when gathered into a sacred collection, was "The New Testament" -- New because the older relationship of God to his people, which had obtained under Judaism, with its Old Testament was superseded by the faith and fellowship which Jesus Christ his Son had inaugurated. It was the consciousness of this that inspired the early Christians to live, and to write about the origin and applications of this new life. They wrote for their own age, without a thought of posterity, and they did not write in unison but in harmony.

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait read more

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait The consecration of thy beautious feet. Ride on triumphantly; behold! we lay Our lusts and proud wills in thy way. Hosannah! welcome to our hearts: Lord, here Thou hast a temple too, and full as dear As that of Sion; and as full of sin -- Nothing but thieves and robbers dwell therein; Enter and chase them forth, and cleanse the floor, Crucify them, that they may never more Profane that holy place Where thou hast chose to set thy face. And then if our still tongues shall be Mute in the praises of thy deity, The stones out of the temple wall Shall cry aloud and call Hosannah! and thy glorious footsteps greet.

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 Here you have the true reason why read more

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 Here you have the true reason why revenge or vengeance is not allowed to man: it is because vengeance can only work in the evil or disordered properties of fallen nature. But man, being himself a part of fallen nature and subject to its disordered properties, is not allowed to work with them, because it would be stirring up evil in himself, and that is his sin of wrath or revenge. God therefore reserves all vengeance to Himself, not because wrathful revenge is a temper or quality that can have any place in the holy Deity, but because the holy supernatural Deity, being free from all the properties of nature, whence partial love and hatred spring, and being in Himself nothing but an infinity of love, wisdom, and goodness, He alone knows how to overrule the disorders of nature, and so to repay evil with evil, that the highest good may be promoted by it.

Continuing a series on God and the human condition: That Jones shall worship the "god within him" turns out read more

Continuing a series on God and the human condition: That Jones shall worship the "god within him" turns out ultimately to mean that Jones shall worship Jones. Let Jones worship the sun or moon -- anything rather than the Inner Light; let Jones worship cats or crocodiles, if he can find any in his street, but not the god within. Christianity came into the world firstly in order to assert with violence that a man had not only to look inwards, but to look outwards, to behold with astonishment and enthusiasm a divine company and a divine captain. The only fun of being a Christian was that a man was not left alone with the Inner Light, but definitely recognized an outer light, fair as the sun, clear as the moon, terrible as an army with banners.