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Feast of Mark the Evangelist There are, of course, interesting questions that can be asked about the nature of read more
Feast of Mark the Evangelist There are, of course, interesting questions that can be asked about the nature of the transformation which our Lord's body underwent in his resurrection, and if we know anything about physics and biology we are quite likely to ask them. But, since we are concerned with an occurrence which is by hypothesis unique in certain relevant aspects, we are most unlikely to be able to give confident answers to them. [Paul M.] van Buren's remarks about biology and the twentieth century are nothing more than rhetoric or, at best, are simply empirical statements about his own psychology. The first century knew as well as the twentieth that dead bodies do not naturally come to life again, and no amount of twentieth-century knowledge about natural processes can tell us what may happen by supernatural means.
The more a man hath unity and simplicity in himself, the more things and the deeper things he understandeth; and read more
The more a man hath unity and simplicity in himself, the more things and the deeper things he understandeth; and that without labour, because he receiveth the light of understanding from above. The spirit which is pure, sincere and steadfast, is not distracted though it hath many works to do, because it doth all things to the honour of God, and striveth to be free from all thoughts of self-seeking.
Feast of Barnabas the Apostle A united confession of the Name, a united worship of the Father, the read more
Feast of Barnabas the Apostle A united confession of the Name, a united worship of the Father, the Son, and the Spirit -- such a Confession, such a Worship, as the past contains only a dim shadow of -- we have a right to look for. It may come when we least expect it; it will probably come after a period of darkness, fierce contention, utter disbelief. But the confession will only be united when we cease to confound our feeble expressions of trust and affiance, our praises and adorations, with Him to whom they rise, from whom they proceed; when we are brought to nothingness, that He may be shown to be all in all.
Feast of Luke the Evangelist He who prays as he ought will endeavour to live as he prays.
Feast of Luke the Evangelist He who prays as he ought will endeavour to live as he prays.
Maundy Thursday There is joy and strength, of course, in this holy food and drink, but it is also read more
Maundy Thursday There is joy and strength, of course, in this holy food and drink, but it is also an inevitable joining forces with the vast Scheme of reconciliation and redemption. Now there is something in our natural selves that may well make us wary of such a contact. The man who in his heart intends to go on being selfish or proud, or who has already decided how far his Christian convictions should carry him, is probably obeying a sound instinct when he keeps away from this glorious but perilous Sacrament. For, if the truth be told, men are often willing to put their trust in a god who in the end must be triumphant, simply because they want to be on the winning side; but they are not nearly so ready to bear any part of the cost of that winning. Yet the fellowship of the broken bread and the poured-out wine can mean no less than that.
Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more
Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 The... task of the ministry is, not to undertake some specialist activity from which the rest of the faithful are excluded, but to pioneer in doing that which the whole church must do. And the ministry itself is no originator, but receives its task from Christ. The ordained ministers only exercise the ministry which Christ himself has first exercised, and which he continues to exercise through them, and through their activity in the whole church also.
Feast of Edward the Confessor, 1066 The trouble with nearly everybody who prays is that he says "Amen" read more
Feast of Edward the Confessor, 1066 The trouble with nearly everybody who prays is that he says "Amen" and runs away before God has a chance to reply. Listening to God is far more important than giving Him your ideas.
If thou hadst once entered into the mind of Jesus, and hadst tasted, yea, even a little of his tender read more
If thou hadst once entered into the mind of Jesus, and hadst tasted, yea, even a little of his tender love, then wouldst thou care nought for thine own convenience or inconvenience, but wouldst rather rejoice at trouble brought upon thee, because the love of Jesus maketh a man to despise himself. He that loveth Jesus and is inwardly true and free from inordinate affections, is able to turn himself readily unto God, and to rise above himself in spirit.
Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest read more
Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest the one concerned should say, "You do not understand", or because I fear to lose my reputation for kindness; if I put my own good name before the other's highest good, then I know nothing of Calvary love. If I am content to heal a hurt slightly, saying peace, peace, where there is no peace; if I forget the poignant words, "Let love be without dissimulation" and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.