Though you may think yourself ever so dull and incapable of sublime attainments, yet by prayer the possession and enjoyment read more

Though you may think yourself ever so dull and incapable of sublime attainments, yet by prayer the possession and enjoyment of God is easily obtained; for He is more desirous to give Himself to us than we can be to receive Him.

They were in a better condition, acknowledging only a terror above them flaming on that unknown mountain height, than stooping read more

They were in a better condition, acknowledging only a terror above them flaming on that unknown mountain height, than stooping to worship the idol below them. Fear is nobler than sensuality. Fear is better than no God, better than a god made with hands. In that fear lay deep hidden the sense of the infinite. The worship of fear is true, though very low; and though not acceptable to God in itself -- for only the worship of spirit and of truth is acceptable to him -- yet even in His sight it is precious. For he regards men not as they are merely, but as they shall be; not as they shall be merely, but as they are now growing, or capable of growing, towards that image after which He made them that they might grow to it. Therefore a thousand stages, each in itself all but valueless, are of inestimable worth as the necessary and connected gradations of an infinite progress. A condition which of declension would indicate a devil, may of growth indicate a saint.

God has not cared that we should anywhere have assurance of His very words; and that not merely, perhaps, because read more

God has not cared that we should anywhere have assurance of His very words; and that not merely, perhaps, because of the tendency in His children to word-worship, false logic, and corruption of the truth, but because He would not have them oppressed by words, seeing that words, being human, and therefore but partially capable, could not absolutely contain or express what the Lord meant, and that even He must depend for being understood upon the spirit of His disciple. Seeing that it could not give life, the letter should not be throned with power to kill.

Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, read more

Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, 1932 Souls are not made sweet by taking [ill tempers] out, but by putting something in -- a great Love, a new Spirit, the Spirit of Christ. Christ, the Spirit of Christ, interpenetrating ours, sweetens, purifies, transforms all. This can only eradicate what is wrong, renovate and regenerate, and rehabilitate the inner man. Will-power does not change men. Time does not change men. Christ does. Therefore "Let that mind be in you which was also in Christ Jesus.".

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 If ever I reach heaven I expect to find read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 If ever I reach heaven I expect to find three wonders there: first, to meet some I had not thought to see there; second, to miss some I had expected to see there; and third -- the greatest wonder of all -- to find myself there.

Commemoration of Ethelburga, Abbess of Barking, 675 Most Christians would agree with C. S. Lewis when he says read more

Commemoration of Ethelburga, Abbess of Barking, 675 Most Christians would agree with C. S. Lewis when he says [of the doctrine of the Final Judgment], "There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power". But we cannot do so, for two reasons: first, because it enjoys the full support of Christ's own teaching; and second, because it makes a good deal of sense. If the gospel is extended to us for our acceptance, it must be possible also to reject and refuse it. The alternative would be for God to compel an affirmative response. It would be nice to be able to say that all will be saved, but the question arises, Does everyone want to be saved? What would love for God be like if it were coerced? There is a hell because God respects our freedom and takes our decisions seriously -- more seriously, perhaps, than we would sometimes wish. God wants to see hell completely empty; but if it is not, He cannot be blamed. The door is locked only on the inside. It is not Christians but the unrepentant who "want" it [to be locked].

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 Vain is the chiming of forgotten bells read more

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 Vain is the chiming of forgotten bells That the wind sways above a ruined shrine. Vainer his voice in whom no longer dwells Hunger that craves immortal Bread and Wine. Light songs we breathe, that perish with our breath, Out of our lips that have not kissed the rod. They shall not live who have not tasted death. They only sing who are struck dumb by God.

Feast of Saints & Martyrs of England One of the most remarkable features of Mosaic legislation... is its read more

Feast of Saints & Martyrs of England One of the most remarkable features of Mosaic legislation... is its humanity to man. It is the most humanitarian of all known bodies of laws before recent times. The laws about slavery, which envisage the liberation of Hebrew slaves after seven years, are a good example. But there are also laws protecting the poor: interest (always high in the ancient East) was prohibited, and again there was a moratorium after a term of years... Even strangers, who normally had very little protection in antiquity, except when they were citizens of a strong neighbouring state which might step in and protect them by force of arms, are exceptionally well cared for by Mosaic law.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 O Holy Spirit, Who breathe where you will, read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 O Holy Spirit, Who breathe where you will, come into me and snatch me up to yourself. Fortify the nature you have created, with gifts so flowing with honey that, from intense joy in your sweetness, it may despise and reject all which is in this world, that it may accept spiritual gifts, and through melodious jubilation, it may entirely melt in holy love, reaching out for uncircumscribed Light.