The underlying questions are always: What is the Church? What is the Church for? If that is not kept in read more

The underlying questions are always: What is the Church? What is the Church for? If that is not kept in mind, the lay ministry, about which so much is being said at present, remains on the level of a many-sided activity in which the self-assertion of the laity threatens to be more evident than a new manifestation of the Church in modern society. The responsible participation of the laity in the discharge of the Church's divine calling is not primarily a matter of idealism and enthusiasm or organizational efficiency, but a new grasp and commitment to the meaning of God's redemptive purpose with mankind and with the world in the past, the present, and the future: a purpose which has its foundation and inexhaustible content in Christ.

Nails were not enough to hold God-and-man nailed and fastened on the Cross, had not love held Him there.

Nails were not enough to hold God-and-man nailed and fastened on the Cross, had not love held Him there.

Love always involves responsibility, and love always involves sacrifice. And we do not really love Christ unless we are prepared read more

Love always involves responsibility, and love always involves sacrifice. And we do not really love Christ unless we are prepared to face His task and to take up His Cross.

[C. S. Lewis] was leery of too many prayers that leave all the work to God and other people.

[C. S. Lewis] was leery of too many prayers that leave all the work to God and other people.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 Continuing a short series on forgiveness: The Hebrew religion read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 Continuing a short series on forgiveness: The Hebrew religion was an unfinished religion. That is one of the best proofs of its divine inspiration. The prophets had the forward look [and] great things were yet to come. As one of the most daring expressed it, the old and hallowed covenant, made by God at the Exodus, would be superseded by a new and higher relation; God would write his law into the hearts of the people; the old drill in outward statutes would disappear, for all men would know God by an inward experience of forgiveness and love.

Feast of Catherine of Siena, Mystic, Teacher, 1380 No indulgence of passion destroys the spiritual nature so much as read more

Feast of Catherine of Siena, Mystic, Teacher, 1380 No indulgence of passion destroys the spiritual nature so much as respectable selfishness.

Feast of Monica, Mother of Augustine of Hippo, 387 Let the Gospels speak. Of what I have learnt from read more

Feast of Monica, Mother of Augustine of Hippo, 387 Let the Gospels speak. Of what I have learnt from these documents in the course of my long task, I will say nothing now. Only this, that they bear the seal of the Son of Man and God, they are the Magna Charta of the human spirit. Were we to devote to their comprehension a little of the selfless enthusiasm that is now expended on the riddle of our physical surroundings, we would cease to say that Christianity is coming to an end -- we might even feel that it had only just begun.

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 The great danger facing all of us... is read more

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 The great danger facing all of us... is not that we shall make an absolute failure of life, nor that we shall fall into outright viciousness, nor that we shall be terribly unhappy, nor that we shall feel [that] life has no meaning at all -- not these things. The danger is that we may fail to perceive life's greatest meaning, fall short of its highest good, miss its deepest and most abiding happiness, be unable to tender the most needed service, be unconscious of life ablaze with the light of the Presence of God -- and be content to have it so -- that is the danger: that some day we may wake up and find that always we have been busy with husks and trappings of life and have really missed life itself. For life without God, to one who has known the richness and joy of life with Him, is unthinkable, impossible. That is what one prays one's friends may be spared -- satisfaction with a life that falls short of the best, that has in it no tingle or thrill that comes from a friendship with the Father.

It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted read more

It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted out'; he might thereafter feel himself automatically restored to the relation of favour on God's part and confidence on his own, which was the hereditary prerogative of his people. But it was different with those who could claim no such prerogative, and with those Jews who had become uneasy as to the grounds of such a relation and their validity -- in a word, with any who had been led by conscience to take a deeper view of the consequences of sin. So long as these were found mainly in punishment, suffering, judgment, so long 'remission of sins' -- letting off the consequences -- might suffice. But when it was recognized that sin had a far more serious consequence in alienation from God, the severing of the fellowship between God and His children, then Justification... ceased to be sufficient. 'Forgiveness' took on a deeper meaning; it connoted restoration of the fellowship, the establishment or reestablishment of a relation which could be described on the one side as fatherly, on the other as filial.