Feast of Mary, Martha & Lazarus, Companions of Our Lord Ideological notions are strongest amongst people who have lost read more

Feast of Mary, Martha & Lazarus, Companions of Our Lord Ideological notions are strongest amongst people who have lost their traditional religious faith, and they provide a kind of pseudo-religion to take its place. Ideology may well be defined as religion-substitute. The fact that religious faith expresses itself in the particular ideological forms current in any given period is no reason why we should confuse religion with ideology; and, even though it requires a penetrating and candid investigation to distinguish between the genuinely religious and the merely ideological elements in the outlook of a particular period or individual, this does not mean that religion itself is an aspect of ideology. The core of religious belief is not ideological, whatever may be said of the soft pulp in which it is wrapped up.

But since cause and effect is under the personal control of God, He can introduce into the situation other causes read more

But since cause and effect is under the personal control of God, He can introduce into the situation other causes than the ones which we ourselves can control. When in faith we come to God for cleansing from the mess we have made of things, and when we ask for power to reverse causes we have set in motion, God sends in other causes by His Holy Spirit. It may be by direct intervention, or by a combination of circumstances which He controls. We can, therefore, be delivered from the wrath to come, because God will add other causes than those that we have initiated.

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The Spirit read more

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The Spirit guided the Church in the creation of organization and officers (Acts 6:3, 20:28). The first three gifts of the Spirit which God had set in the Church were apostles, prophets, and teachers, in addition to which the whole Church had a gift of government (I Cor. 12:4, 28). The decisions of the first council of the Church were first of all decrees of the Spirit (Acts 15:28). Paul had preached and created churches by the power of the Spirit (I Cor. 2:4; 1 Thess. 1:5,6; Gal. 3:2). In one Spirit were all believers baptized into one body (I Cor. 12:13: cf. Phil. 1:27). The Spirit therefore dwells in the Church as the principle of its entire united and common life (Eph. 2:18, 22; cf. I Cor. 3:16).

Commemoration of Clement, Bishop of Rome, Martyr, c.100 We say, and we say openly, and while ye torture us, read more

Commemoration of Clement, Bishop of Rome, Martyr, c.100 We say, and we say openly, and while ye torture us, mangled and gory we cry out, "We worship God through Christ!" Believe Him a man: it is through Him and in Him that God willeth Himself to be known and worshipped.

As the genuine religious impulse becomes dominant, adoration more and more takes charge. "I come to seek God because I read more

As the genuine religious impulse becomes dominant, adoration more and more takes charge. "I come to seek God because I need Him", may be an adequate formula for prayer. "I come to adore His splendour, and fling myself and all that I have at His feet", is the only possible formula for worship.

Feast of Michael & All Angels Pray hardest when it is hardest to pray.

Feast of Michael & All Angels Pray hardest when it is hardest to pray.

Feast of the Holy Cross Does not every man feel, that there is corruption enough within him read more

Feast of the Holy Cross Does not every man feel, that there is corruption enough within him to drive him to the commission of the greatest enormities, and eternally to destroy his soul? He can have but little knowledge of his own heart who will deny this. On the other hand, who that is holding on in the ways of righteousness, does not daily ascribe his steadfastness to the influence of that grace which he receives from God; and look daily to God for more grace, in order that he may be "kept by his power through faith unto salvation (Zech. iv. 9)?" No man can in any measure resemble the scripture saints, unless he be of this disposition. Why then must these things be put in opposition to each other, so that every advocate for one of these points must of necessity controvert and explode the other? Only let any pious person... examine the language of his prayers after he has been devoutly pouring out his soul before God, and he will find his own words almost in perfect consonance with the foregoing statement.

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 When we look at the history of the read more

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 When we look at the history of the Church, at the reckless fashion in which we have squandered our strength and time in fratricidal struggles between sect and sect, in embittered bickerings over matters often of secondary moment, while the world about us lies unwon, and the Church's great commission remains plainly unfulfilled, surely we can understand that outburst of Erasmus, when he cried that he wished that we would cease from our disputings altogether, and put all that energy and zeal that we are wasting upon them into the carrying of the Gospel to the heathen! Or recall the infinite pains that have been taken, down the centuries, to preserve minute orthodoxy in all points of mental belief while ugly evils flaunt along the streets and are accepted meekly as part of the makeup of things! Or recollect how easy it is to assume that we, ourselves, are Christian people. Why? Oh, well, just the usual reasons: we say our prayers, when we are not too sleepy; and we come to church, when there is nothing much to do; and so, of course, there is no doubt of it, although our tempers may remain uncurbed, and our characters are not the least like Jesus Christ's, nor growing any nearer it! Do we not need that solemn warning that Christ gives us when He tells us bluntly that many people lose their lives and souls, because they are always laying the emphasis and stress on the wrong points?

Commemoration of Charles Williams, Spiritual Writer, 1945 I thirst, but not as once I did, The vain delights of earth read more

Commemoration of Charles Williams, Spiritual Writer, 1945 I thirst, but not as once I did, The vain delights of earth to share; Thy wounds, Emmanuel, all forbid That I should seek my pleasures there. It was the sight of Thy dear cross First weaned my soul from earthly things; And taught me to esteem as dross The mirth of fools, and pomp of kings. I want that grace that springs from Thee, That quickens all things where it flows; And makes a wretched thorn like me Bloom as the myrtle or the rose. Dear fountain of delight unknown! No longer sink beneath the brim, But overflow, and pour me down A living and life-giving stream! For sure, if all the plants that share The notice of Thy Father's eye, None proves less grateful to His care, Or yields Him meaner fruit than I.