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Of all religions, Christianity is without a doubt the one that should inspire tolerance most, although, up to now, the read more
Of all religions, Christianity is without a doubt the one that should inspire tolerance most, although, up to now, the Christians have been the most intolerant of all men
Our hearts deceive us, because we leave them to themselves, are absent from them, taken up in outward rules and read more
Our hearts deceive us, because we leave them to themselves, are absent from them, taken up in outward rules and forms of living and praying. But this kind of praying, which takes all its thoughts and words only from the state of our hearts, makes it impossible for us to be strangers to ourselves. The strength of every sin, the power of every evil temper, the most secret workings of our hearts, the weakness of any or all our virtues, is with a noonday clearness forced to be seen, as soon as the heart is made our prayer book, and we pray nothing, but according to what we read, and find there.
We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere read more
We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere accidents, and unavoidable evils. This view makes them absolute and positive evils, which admit of no remedy or relief. If we view our troubles and trials aside from the divine design and agency in them, we cannot be comforted.
Religion today is not transforming people; rather it is being transformed by the people. It is not raising the moral read more
Religion today is not transforming people; rather it is being transformed by the people. It is not raising the moral level of society; it is descending to society's own level, and congratulating itself that it has scored a victory because society is smilingly accepting its surrender.
Commemoration of John Wyclif, Reformer, 1384 It has been too much the custom to regard the earliest Christian books read more
Commemoration of John Wyclif, Reformer, 1384 It has been too much the custom to regard the earliest Christian books as written in a specially Christian form of speech, standing apart and distinguishable from the common language of the eastern Roman provinces. Had that been the case, it is not too bold to say that the new religion could not have conquered the Empire. It was because Christianity appealed direct to the people, addressed them in their own language, and made itself comprehensible to them on their own plane of thought, that it met the needs and filled the heart of the Roman world.
Feast of Mark the Evangelist There are, of course, interesting questions that can be asked about the nature of read more
Feast of Mark the Evangelist There are, of course, interesting questions that can be asked about the nature of the transformation which our Lord's body underwent in his resurrection, and if we know anything about physics and biology we are quite likely to ask them. But, since we are concerned with an occurrence which is by hypothesis unique in certain relevant aspects, we are most unlikely to be able to give confident answers to them. [Paul M.] van Buren's remarks about biology and the twentieth century are nothing more than rhetoric or, at best, are simply empirical statements about his own psychology. The first century knew as well as the twentieth that dead bodies do not naturally come to life again, and no amount of twentieth-century knowledge about natural processes can tell us what may happen by supernatural means.
What are our lame praises in comparison with His love? Nothing, and less than nothing; but love will stammer rather read more
What are our lame praises in comparison with His love? Nothing, and less than nothing; but love will stammer rather than be dumb.
Commemoration of Mary Slessor, Missionary in West Africa, 1915 It is vain for bishops and pious bigwigs to discuss read more
Commemoration of Mary Slessor, Missionary in West Africa, 1915 It is vain for bishops and pious bigwigs to discuss what dreadful things will happen if wild skepticism runs its course. It has run its course. It is vain for eloquent atheists to talk of the great truths that will be revealed if once we see free thought begin. We have seen it end. It has no more questions to ask; it has questioned itself. You cannot call up any wilder vision than a city in which men ask themselves if they have any selves. You cannot fancy a more skeptical world than that in which men doubt whether there is a world. It might certainly have reached its bankruptcy more quickly and cleanly if it had not been feebly hampered by the application of indefensible laws of blasphemy or by the absurd pretense that modern England is Christian. But it would have reached the bankruptcy anyhow.
A virtuous and a Christianlike conclusion--
To pray for them that have done scathe to us.
A virtuous and a Christianlike conclusion--
To pray for them that have done scathe to us.