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Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Prayer is not so much the means whereby God's will is read more
Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Prayer is not so much the means whereby God's will is bent to man's desires, as it is that whereby man's will is bent to God's desires. The real end of prayer is not so much to get this or that single desire granted, as to put human life into full and joyful conformity with the will of God.
God is not a deceiver, that he should offer to support us, and then, when we lean upon Him, should read more
God is not a deceiver, that he should offer to support us, and then, when we lean upon Him, should slip away from us.
Commemoration of Katherine of Alexandria, Martyr, 4th century If ye keep watch over your hearts, and listen for the read more
Commemoration of Katherine of Alexandria, Martyr, 4th century If ye keep watch over your hearts, and listen for the Voice of God and learn of Him, in one short hour ye can learn more from Him than ye could learn from Man in a thousand years.
God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.
God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.
Commemoration of Katherine of Alexandria, Martyr, 4th century In questions of this sort there are two things read more
Commemoration of Katherine of Alexandria, Martyr, 4th century In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of salvation should be closed to them.
Feast of the Conversion of Paul The life of faith does not earn eternal life: it is eternal life. read more
Feast of the Conversion of Paul The life of faith does not earn eternal life: it is eternal life. And Christ is its vehicle.
Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of read more
Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 Christianity does not consist in any partial amendment of our lives, any particular moral virtues, but in an entire change of our natural temper, a life wholly devoted to God.
I do not bring forgiveness with me, nor forgetfulness. The only ones who can forgive are dead; the living have read more
I do not bring forgiveness with me, nor forgetfulness. The only ones who can forgive are dead; the living have no right to forget.
The reconciliation of man to God begins when God accepts the child of man, exactly as he is, into a read more
The reconciliation of man to God begins when God accepts the child of man, exactly as he is, into a relationship with himself -- "this grace wherein we stand". This He does for the sake of what man is to inherit, to become. And for the means, He gives him over to a Person, Christ, and a community, the Church; and in attachment to these, personality grows, freedom is attained, sin is forgiven, estrangement is ended, capacities for relationship extend. Reconciliation is the Spirit's liberating work of love, exercised through a Person and a community of persons.