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As we groan, so also does the Holy Spirit groan with us, putting a meaning into our aspirations which they read more
As we groan, so also does the Holy Spirit groan with us, putting a meaning into our aspirations which they would not have of themselves.
The childish idea that prayer is a handle by which we can take hold of God and obtain whatever we read more
The childish idea that prayer is a handle by which we can take hold of God and obtain whatever we desire, leads to easy disillusionment with both what we had thought to be God and what we had thought to be prayer.
My windows open to the autumn night, In vain I watched for sleep to visit me, How should sleep dull read more
My windows open to the autumn night, In vain I watched for sleep to visit me, How should sleep dull mine ears, and dim my sight, Who saw the stars, and listened to the sea? Ah, how the City of our God is fair! If, without sea, and starless though it be, For joy of the majestic beauty there, Men shall not miss the stars, nor mourn the sea.
The primitive Christians were accustomed to speak, in a language which was older than Christianity, of being "in the Spirit" read more
The primitive Christians were accustomed to speak, in a language which was older than Christianity, of being "in the Spirit" -- as though Spirit were an ethereal atmosphere surrounding the soul, and breathed in as the body breathes in the air. Paul, too, used this expression, but he placed alongside it a parallel form of words, "in Christ" or "in Christ Jesus". Where we find these words used we are being reminded of the intimate union with Christ which makes the Christian life an eternal life lived in the midst of time. The deeper shade of meaning would often be conveyed to our minds if we translated the phrase "in communion with Christ". But, Paul's Christ mysticism is saved from the introverted individualism of many forms of mysticism by his insistence that communion with Christ is also communion with all who are Christ's.
In all our criticism and near-despair of the institutional Church, it should never be forgotten that many powers and possibilities read more
In all our criticism and near-despair of the institutional Church, it should never be forgotten that many powers and possibilities really exist in it, but often in captivity; they exist as frozen credits and dead capital.
For a small reward, a man will hurry away on a long journey; while for eternal life, many will hardly read more
For a small reward, a man will hurry away on a long journey; while for eternal life, many will hardly take a single step.
The wonder of the life of Jesus is this -- and you will find it so and you have found read more
The wonder of the life of Jesus is this -- and you will find it so and you have found it so if you have ever taken your New Testament and tried to make it the rule of your daily life -- that there is not a single action that you are called upon to do of which you need be, of which you will be, in any serious doubt for ten minutes as to what Jesus Christ, if he were here, Jesus Christ being here, would have you do under those circumstances and with the materials upon which you are called upon to act.
I ought to consider the business which occurs in the daily order of Providence as the work which God appoints read more
I ought to consider the business which occurs in the daily order of Providence as the work which God appoints me; and I should apply myself to it in a manner worthy of God, namely, with exactness and with tranquility. I ought not to neglect anything or be passionately vehement about anything, for it is dangerous to do the work of the Lord negligently, on the one hand; or, on the other, to appropriate it to ourselves by self-love and false zeal. In this latter case, our actions arise from a principle of self-will: we are eager and anxious for the success, and that under the pretense of seeking the glory of God. O, God, grant me Thy grace to enable me to be faithful in action and resigned in success! My only business is to do Thy will, and to do it as Thy will, not forgetting Thee in the performance of it.
What doth it profit thee to enter into deep discussions concerning the Holy Trinity, if thou lack humility, and be read more
What doth it profit thee to enter into deep discussions concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity? For verily it is not deep words that make a man holy and upright; it is a good life which maketh a man dear to God. I had rather feel contrition than be skillful in the definition thereof. If thou knewest the whole Bible, and the sayings of all the philosophers, what should this profit thee without the love and grace of God?