Feast of Michael & All Angels Pray hardest when it is hardest to pray.

Feast of Michael & All Angels Pray hardest when it is hardest to pray.

Commemoration of Johann Sebastian Bach, musician, 1750 Humility and love are precisely the graces which the men of the read more

Commemoration of Johann Sebastian Bach, musician, 1750 Humility and love are precisely the graces which the men of the world can understand, if they do not comprehend doctrines. They are the graces about which there is no mystery, and they are within reach of all classes... [The poorest] Christian can every day find occasion for practicing love and humility.

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop read more

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop of the East Saxons, 664 A man may be haunted with doubts, and only grow thereby in faith. Doubts are the messengers of the Living One to the honest. They are the first knock at our door of things that are not yet, but have to be, understood... Doubt must precede every deeper assurance; for uncertainties are what we first see when we look into a region hitherto unknown, unexplored, unannexed.

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 The one great fear which is a holy fear is, I think, lest you make your adventure too small, too easy, too self-full, too mediocre. Christianity fails because people will keep on the surface too much, they will not go down to face these deep inner obediences; and that is ultimately to be beaten by themselves. We talk big and play so small. And the world has found it out --the great bulk have discarded Christianity as the way of Hope and put their hope in other things. ... The Notebooks of Florence Allshorn September 26, 1998 Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 Even those of us who are inside it will agree that, in the main, the Church and all for which it stands occupy a palpably smaller place in the life of the average member than it did in former days. We explain it on the ground that life has become fuller, and that, of necessity, our attention nowadays has to percolate over a wide area instead of rushing foam-flecked down a narrower channel -- which is to say, in other words, that Christ is getting lost to us in the crush and throng of things, does not loom up as arresting, as unique, as all-important, as He did to our forefathers. Yet that, when you come to think of it, is no bad definition of unspirituality.

Feast of Stephen, Deacon, First Martyr O little town of Bethlehem, How still we see thee lie! read more

Feast of Stephen, Deacon, First Martyr O little town of Bethlehem, How still we see thee lie! Above thy deep and dreamless sleep The silent stars go by: Yet in thy dark streets shineth The everlasting Light; The hopes and fears of all the years Are met in thee tonight. For Christ is born of Mary; And gathered all above, While mortals sleep, the angels keep Their watch of wondering love. O morning stars together Proclaim the holy birth; And praises sing to God the King, And peace to men on earth. How silently, how silently, The wondrous gift is giv'n! So God imparts to human hearts The blessings of His Heav'n. No ear may hear His coming, But in this world of sin, Where meek souls will receive Him still, The dear Christ enters in. O holy Child of Bethlehem, Descend to us, we pray, Cast out our sins, and enter in, Be born in us today. We hear the Christmas angels The great glad tidings tell; O come to us, abide with us, Our Lord Emmanuel.

They, therefore, who are hasty in their devotions and think a little will do, are strangers both to the nature read more

They, therefore, who are hasty in their devotions and think a little will do, are strangers both to the nature of devotion and the nature of man; they do not know that they are to learn to pray, and that prayer is to be learnt as they learn other things, by frequency, constancy, and perseverance.

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 The kingdom of God does not consist in words, but in power, the power of Godliness. Though now we are fallen upon another method, we have turned all religion into faith, and our faith is nothing but the production of interest or disputing; it is adhering to a party and a wrangling against all the world beside--and when it is asked of what religion he is, we understand the meaning to be what faction does he follow, what are the articles of his sect, not what is the manner of his life: and if men be zealous for their party and that interest, then they are precious men, though otherwise they be covetous as the grave, factious as Dathan, schismatical as Korah, or proud as the fallen angels. ... Jeremy Taylor August 14, 2000 Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 Whether God revealed Himself to the patriarchs by oracles and visions, or suggested, by means of the ministry of men, what should be handed down by tradition to their posterity, it is beyond a doubt that their minds were impressed with a firm assurance of the doctrine, so that they were persuaded and convinced that the information they had received came from God... But since we are not favored with daily oracles from heaven, and since it is only in the Scriptures that the Lord hath been pleased to preserve His truth in perpetual remembrance, it obtains the same complete credit and authority with believers, when they are satisfied of its divine origin, as if they heard the very words pronounced by God Himself... Let it be considered, then, as an undeniable truth, that they who have been inwardly taught by the Spirit feel an entire acquiescence in the Scripture, and that it is self-authenticated, carrying with it its own evidence, and ought not to be made the subject of demonstration and arguments from reason; but it obtains the credit which it deserves with us by the testimony of the Spirit.

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with read more

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with all your heart, to work with all your might, first to make it real to yourself and then to show its preciousness to other men, and then -- not till then, but then -- to leave the questions of when and how and by whom it shall prevail to God: that is the true life of the believer. There is no feeble unconcern and indiscriminateness there, and neither is there any excited hatred of the creed, the doctrine, or the Church, which you feel wholly wrong. You have not fled out of the furnace of bigotry to freeze on the open and desolate plains of indifference. You believe and yet you have no wish to persecute.

Continued from yesterday: The result of all this is that the Christian is a free man. It is here read more

Continued from yesterday: The result of all this is that the Christian is a free man. It is here to be observed that the term "freedom" is ambiguous in common usage. It is sometimes used to imply that a man can do just as he likes, undetermined by any external force. To this the determinist replies that as a matter of fact this freedom is so limited by the laws which condition man's empirical existence as to be illusory. The rejoinder from the advocates of free will is that no external force can determine a man's moral conduct (and with mere automatism we are not concerned), unless it is presented in consciousness, and that in being so presented it becomes a desire, a temptation, or a motive. In suffering himself to be determined by these, the man is not submitting to external control, but to something which he has already made a part of himself, for good or ill. When, however, we have said that, we are faced with a further problem. Not all that is desired is desirable, and in being moved by my immediate desire I may be balking myself of that ultimate satisfaction which is the real object of all effort. If that is so, then to "do as I like" may well be no freedom at all. There is a law of our being which forbids satisfaction to be found along that line, as it is written, "He gave them their desire, and sent leanness into their souls." (Ps. 106:15) (Continued tomorrow).