Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 If, when God sends judgments upon others, we do read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 If, when God sends judgments upon others, we do not take warning and example by them; if instead of reflecting upon ourselves and questioning our ways we fall to censuring others; if we will pervert the meaning of God's providences and will not understand the design and intention of them; then we leave God no other way to awaken us to a consideration of our evil ways but by pouring down his wrath upon our heads, so that he may convince us that we are sinners by the same argument from whence we have concluded others to be so.

Commemoration of Katherine of Alexandria, Martyr, 4th century If ye keep watch over your hearts, and listen for the read more

Commemoration of Katherine of Alexandria, Martyr, 4th century If ye keep watch over your hearts, and listen for the Voice of God and learn of Him, in one short hour ye can learn more from Him than ye could learn from Man in a thousand years.

The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching read more

The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching for years to men who refused to act on his teaching. When once he had brought them to a point where decision was clear, he reminded that they should make their choice. If they rejected him, he rejected them... He did not simply "go away"; he openly rejected those who showed themselves unworthy of his teaching. It was part of the Gospel that men might "judge themselves unworthy of eternal life". It is a question which needs serious consideration whether the Gospel can be truly preached if this element is left out.

Feast of Agnes, Child Martyr at Rome, 304 At no point does the Gospel encourage us to believe that read more

Feast of Agnes, Child Martyr at Rome, 304 At no point does the Gospel encourage us to believe that every man will hearken to it, charm we never so wisely. The prophets, for all their passionate sincerity, for all their courageous simplifyings of the Gospel, will meet many deaf adders who stop their ears. We must reckon with this certain fact, and refuse to be daunted by it. But also there comes a point where accommodation can go no further. It is the Gospel we have to present, however we do it. We cannot hope to do it unless we walk humbly with the modern man, as well as with God, unless we are much more eager to learn from him and about him, than to instruct him. God help us, it is all very difficult. But was there ever a task better worth trying to do, or one in which, whether we fail or succeed, we more surely find our freedom?

Feast of John of the Cross, Mystic, Poet, Teacher, 1591 He who cannot forgive breaks the bridge over read more

Feast of John of the Cross, Mystic, Poet, Teacher, 1591 He who cannot forgive breaks the bridge over which he himself must pass.

To the spiritual perplexity which exercised so many of the rarest souls of the nineteenth century, God appeared as a read more

To the spiritual perplexity which exercised so many of the rarest souls of the nineteenth century, God appeared as a Being whom men desired to find but could not. But such a formula, though it truly represented one side of their situation, can never represent the whole of any human situation. For God is also a Being whom it ill suits any of us to find but from whom we cannot escape. Part of the reason why men cannot find God is that there is that in Him which they do not desire to find, so that the God whom they are seeking and cannot find is not the God who truly is. Perhaps we could not fail to find God, if it were really God whom we were seeking. And indeed the deepest reality of the situation is that contained in the discovery, which alone is likely at last to resolve our perplexity, that when we were so distressfully seeking that which was not really God, the true God had already found us, though at first we did not know that it was He by whom we had been found. There is a saying, "Be careful what you seek; you might find it." And some who have sought God only as a complacent ally of their own ambitions have found Him a consuming fire.

Jesus! why dost Thou love me so? What hast Thou seen in me To make my happiness so great, So read more

Jesus! why dost Thou love me so? What hast Thou seen in me To make my happiness so great, So dear a joy to Thee?

Sectarianism is limitation. Some truth taught in Scripture, some part of the divine revelation, is apprehended, and the heart responds read more

Sectarianism is limitation. Some truth taught in Scripture, some part of the divine revelation, is apprehended, and the heart responds to it and accepts it. As it is dwelt upon, expounded, defended; its power and beauty increasingly influence those affected by it. Another side of truth, another view of revelation, also contained in Scripture, seems to weaken, even to contradict, the truth that has been found to be so effectual. and in jealous fear for the doctrine accepted and taught, the balancing truth is minimized, explained away, and even denied. So on a portion of revelation, on a part of the Word, a sect is founded, good and useful because it preaches and practices Divine truth, but limited and unbalanced because it does not see all truth, nor frankly accept the whole of Scripture. Its members are not only deprived of the full use of all Scripture, but are cut off from the fellowship of many saints, who are less limited than they, or limited in another direction.

A really patient servant of God is as ready to bear inglorious troubles as those which are honorable. A brave read more

A really patient servant of God is as ready to bear inglorious troubles as those which are honorable. A brave man can easily bear with contempt, slander, and false accusations from an evil world; but to bear such injustice at the hands of good men, of friends and relations, is a great test of patience.