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Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Do not pray for tasks equal to your powers. Pray for powers equal to your tasks. Then the doing of your work shall be no miracle, but you yourself shall be the miracle.
It was a real body; there can be no doubt about that. Hundreds of people could not have been so read more
It was a real body; there can be no doubt about that. Hundreds of people could not have been so mistaken, especially when Jesus offered clear evidence of it. But it was not an earthbound body. It was something that bore a developmental relationship to an earthly human body, but it was not identical with it. There was clearly a continuity of life between the body of Jesus and the body of the resurrected Jesus, but in the process of resurrection it had undergone a very fundamental change. That, at least, seems obvious. So much for the list of dissimilarities; the body of Jesus after the resurrection had a different appearance and also a different "form". It was "like" the previous body, it had some sort of developmental relationship to it, but it was obviously not "identical" with it. Now we must consider the similarities. Strangely, they all came down to one factor, but that factor is so important that it outweighs all the dissimilarities. It is simply this: Jesus before and after the resurrection was undeniably the same person. No matter what extraordinary changes had taken place in his bodily form, all who knew him well had no doubt at all who he was. They "knew" it was the Lord.
Feast of Christina Rossetti, Poet, 1894 Heaven overarches earth and sea, Earth-sadness and sea-bitterness. Heaven overarches you and read more
Feast of Christina Rossetti, Poet, 1894 Heaven overarches earth and sea, Earth-sadness and sea-bitterness. Heaven overarches you and me: A little while and we shall be - Please God -- where there is no more sea Nor barren wilderness. Heaven overarches you and me, And all earth's gardens and her braves. Look up with me, until we see The day break and the shadows flee. What though to-night wrecks you and me, If so to-morrow saves?
Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 To worship is to quicken read more
Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 To worship is to quicken the conscience by the holiness of God, to purge the imagination by the beauty of God, to open the heart to the love of God, and to devote the will to the purpose of God.
To believe Christ's cross to be a friend, as he himself is a friend, is also a special act of read more
To believe Christ's cross to be a friend, as he himself is a friend, is also a special act of faith.
Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Weak and imperfect men shall, read more
Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Weak and imperfect men shall, notwithstanding their frailties and effects, be received as having pleased God, if they have done their utmost to please Him.
Palm Sunday Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 read more
Palm Sunday Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 In this state of things I saw no remedy but faith and patience. The passage of Scripture which subdued and controlled my mind was this, "The servant of the Lord must not strive." It was painful indeed to see the church, with the exception of the aisles, almost forsaken; but I thought that if God would only give a double blessing to the congregation that did attend, there would on the whole be as much good done as if the congregation were doubled and the blessing limited to only half the amount. This comforted me many, many times, when, without such a reflection, I should have sunk under my burden.
It is important that those who read this book should not try to take an indecent advantage of Catholic self-criticism. read more
It is important that those who read this book should not try to take an indecent advantage of Catholic self-criticism. When we are willing to bring some honest criticism to our own positions, the lumbering Institution will become a Movement again, and we shall rediscover the Pilgrim Church.
Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 We ought indeed to expect to find read more
Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 We ought indeed to expect to find the works of God in such things as the advance of knowledge. Knowledge of the physical universe is not to be thought of as irrelevant to Christian faith [simply] because it does not lead to saving knowledge of God. In so far as it is concerned with God's creation, physical science is a fitting study for God's children. Moreover, the advance of scientific knowledge does negatively correct and enlarge theological notions--at the least, the geologists and astrophysicists have helped us to rid ourselves of parochial notions of God, and filled in some of the meaning of such phrases as "almighty".