Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 It is a singularly unpleasant read more

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 It is a singularly unpleasant thought that a book about Holy Communion is more likely to produce disagreement and controversy than one written on almost any other Christian subject. It seems a truly terrible thing that this Sacred Appointment, which was surely meant to unite, in actual practice divides Christians more sharply than any other part of their worship. Christians of various denominations may, and frequently do, work together on social projects, they may study the Scripture together, and they may ... pray together. But the moment attendance at the Lord's Table is suggested, up go the denominational barriers... I would make a strong plea that we do not exclude from the Lord's Table in our Church those who are undoubtedly sincere Christians. I cannot believe that to communicate together with our Lord should be regarded as the consummation, the final pinnacle, of the whole vast work of Reunion. Suppose it is the means and not the end. We might feel far more sharply the sin of our divisions and of our exclusiveness if we came humbly together to receive the Body and Blood of our Lord, and in that reception we might find such a quickening of our common devotion to Him that the divisions between us might be found not nearly so insuperable as we supposed.

Palm Sunday I bind my heart, this tide, to the Galilean's side, To the wounds of Calvary, to the read more

Palm Sunday I bind my heart, this tide, to the Galilean's side, To the wounds of Calvary, to the Christ who died for me. I bind my soul this day to the brother far away And the brother near at hand, in this town and in this land. I bind my heart in thrall to God, the Lord of all.-- To God, the poor man's friend, and the Christ whom He did send. I bind myself to peace, to make strife and envy cease. God, knit Thou sure the cord of my thralldom to my Lord!

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary We cannot divide either man or the read more

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary We cannot divide either man or the universe... into two parts which move on different planes and have no vital relations; we cannot... limit the divine reaction against sin, or the experiences through which, in any case whatever, sin is brought home to man, to the purely spiritual sphere. Every sin is a sin of the indivisible human being, and the divine reaction against it expresses itself to conscience through the indivisible frame of that world, at once natural and spiritual, in which man lives. We cannot distribute evils into the two classes of physical and moral, and subsequently investigate the relation between them: if we could, it would be of no service here. What we have to understand is that when a man sins he does something in which his whole being participates, and that the reaction of God against his sin is a reaction in which he is conscious (or might be conscious) that the whole system of things is in arms against him.

Feast of Catherine of Siena, Mystic, Teacher, 1380 You, O eternal Trinity, are a deep sea, into which the read more

Feast of Catherine of Siena, Mystic, Teacher, 1380 You, O eternal Trinity, are a deep sea, into which the more I enter the more I find, and the more I find the more I seek. The soul cannot be satiated in your abyss, for she continually hungers after you, the eternal Trinity, desiring to see you with the light of your light. As the hart desires the springs of living water, so my soul desires to leave the prison of this dark body and see you in truth.

Continuing a short series about the early church: As to the Emperor and the charge of high treason read more

Continuing a short series about the early church: As to the Emperor and the charge of high treason against us, Caesar's safety lies not in hands soldered on. We invoke the true God for the Emperor. Even if he persecute us, we are bidden to pray for them that persecute us, as you can read in our books, which are not hidden, which you often get hold of. We pray for him because the Empire lies between us and the end of the world. We count the Caesars to be God's vice-regents and swear by their safety (not by their genius, as required). As for loyalty, Caesar really is more ours than yours; for it was our God who set him up. It is for his own good, that we refuse to call the Emperor God; Father of his Country is a better title. No Christian has ever made a plot against a Caesar; the famous conspirators and assassins were heathen, one and all. Piety, religion, faith are our best offering of loyalty.

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Sorrow for sin and sorrow read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Sorrow for sin and sorrow for suffering are ofttimes so twisted and interwoven in the same person -- yea, in the same sigh and groan -- that sometimes it is impossible for the party himself so to separate and divide them in his own sense and feeling, as to know which proceeds from the one and which from the other. Only the all-seeing eye of an infinite God is able to discern and distinguish them.

Commemoration of Caroline Chisholm, Social Reformer, 1877 You and I drift on through the years dully enough, because we read more

Commemoration of Caroline Chisholm, Social Reformer, 1877 You and I drift on through the years dully enough, because we do not believe in God, not really, and so we have no expectation. But Jesus did believe in Him, was sure He is alive and abroad in the world; that, therefore, anything may happen any hour. And thus to Him any smallest incident was a magic casement opening upon who could tell what possibilities. A fisherman offers Him a crude, inchoate half-faith, and with that He is sure that He can found a world-wide Church that will defy the powers of evil, aye, and grind them into nothingness at last: a dying brigand, paying the just penalties of his crimes, gropes towards Him in the darkness with the vague hands of a blind man, and, founding upon that, Christ dies, quite sure that He has won: two or three Gentiles seek an interview with Him, and He sees a whole teeming world of men and women being saved.

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of read more

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of the Father. It comes from him in his Sonship in a double way, as man living to God and as God living with men. Belief in him and loyalty to his cause involve men in the double movement, from world to God and from God to world. Even when theologies fail to do justice to this fact, Christians living with Christ in their cultures are aware of it. For they are forever being challenged to abandon all things for the sake of God; and forever being sent back into the world to teach and practice all the things that have been commanded them.

The shameful apostasy of Israel is unparalleled among the heathen nations of the world, God charges (Jer. 2:9-13). Search through read more

The shameful apostasy of Israel is unparalleled among the heathen nations of the world, God charges (Jer. 2:9-13). Search through every pagan nation, inquire in every idol temple, investigate the religious life of the idolaters of the world, and there will be found a fidelity to these false gods that will put Israel's unfaithfulness to her God to shame. Israel's conduct was unheard of even among the heathen. The idolatrous nations remained true to their gods, in spite of the fact that they did not actually exist and could not help them in any way. God, as it were, marvels at Israel's unbelief.