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Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 For the power Thou hast given read more
Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 For the power Thou hast given me to lay hold of things unseen: For the strong sense I have that this is not my home: For my restless heart which nothing finite can satisfy: I give Thee thanks, O God. For the invasion of my soul by Thy Holy Spirit: For all human love and goodness that speak to me of Thee: For the fullness of Thy glory outpoured in Jesus Christ I give Thee thanks, O God.
He that asks me what heaven is, means not to hear me, but to silence me; He knows I cannot read more
He that asks me what heaven is, means not to hear me, but to silence me; He knows I cannot tell him. When I meet him there, I shall be able to tell him, and then he will be as able to tell me; yet then we shall be but able to tell one another. This, this that we enjoy is heaven, but the tongues of Angels, the tongues of glorified Saints, shall not be able to express what that heaven is; for, even in heaven our faculties shall be finite.
Commemoration of Clement, Bishop of Rome, Martyr, c.100 It is God Himself, personally present and redeemingly active, who comes read more
Commemoration of Clement, Bishop of Rome, Martyr, c.100 It is God Himself, personally present and redeemingly active, who comes to meet men in this Man of Nazareth. Jesus is more than a religious genius, such as George Fox, and more than a holy man, such as the lovable Lana in Kipling's Kim. He himself knows that he is more. The Gospel story is a tree rooted in the familiar soil of time and sense; but its roots go down into the Abyss and its branches fill the Heavens; given to us in terms of a country in the Eastern Mediterranean no bigger than Wales, during the Roman Principate of Tiberius Caesar in the first century of our era, its range is universal; it is on the scale of eternity. God's presence and his very Self were made manifest in the words and works of this Man. In short, the Man Christ Jesus has the decisive place in man's ageless relationship with God. He is what God means by 'Man'. He is what man means by 'God'.
Yes,--rather plunge me back in pagan night,
And take my chance with Socrates for bliss,
Than be read more
Yes,--rather plunge me back in pagan night,
And take my chance with Socrates for bliss,
Than be the Christian of a faith like this,
Which builds on heavenly cant its earthly sway,
And in a convert mourns to lose a prey.
Our faith and our friendships are not shattered by one big act, but by many small neglects.
Our faith and our friendships are not shattered by one big act, but by many small neglects.
Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more
Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 Prayer should be short, without giving God Almighty reasons why He should grant this, or that; He knows best what is good for us. If your boy should ask you [for] a suit of clothes, and give you reasons, would you endure it? You know his needs better than he: let him ask a suit of clothes.
Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 Ultimate confidence in the goodness of life cannot read more
Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 Ultimate confidence in the goodness of life cannot rest upon confidence in the goodness of man. If that is where it rests, it is an optimism which will suffer ultimate disillusionment. Romanticism will be transmuted into cynicism, as it has always been in the world's history. The faith of a Christian is something quite different from this optimism. It is trust in God, in a good God who created a good world, though the world is not now good; in a good God, powerful and good enough finally to destroy the evil that men do and redeem them of their sins. This kind of faith is not optimism. It does not, in fact, arise until optimism breaks down and men cease to trust in themselves that they are righteous.
Feast of Christina Rossetti, Poet, 1894 What can I give Him Poor as I am? If I were a shepherd, read more
Feast of Christina Rossetti, Poet, 1894 What can I give Him Poor as I am? If I were a shepherd, I would give Him a lamb, If I were a Wise Man, I would do my part, -- But what I can, I give Him, Give my heart.
Concluding a short series on topics of Christian apologetics: We need to forget the imaginary Christ who has been read more
Concluding a short series on topics of Christian apologetics: We need to forget the imaginary Christ who has been ours too long and to rediscover the real Christ, the Christ of the prophets and the martyrs and the confessors, the Christ who is not only the lover of souls but also master, a monarch with demands to make in industry, in finance, in education, in the arts, in marriage, in the home; the Christ who is teacher of a social ideology which has eternal validity; the Christ who cries aloud with convincing force, "He who would save his life will lose it; only he who is willing to lose his life, can find it.".