Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 Here is the great truth that, read more

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 Here is the great truth that, only when we see things in the light of God, do we see things as they are. It is only when we see things in the light of God that we see what things are really important, and what things are not. These things seem vastly important, things like ambition, and prestige, and money and gain, lose all their value and importance when they are seen in the light of God. Pleasures and habits and social customs which seem permissible enough, are seen for the dangerous things they are when they are seen in the light of God. Things which seem evils, hardship, toil, discipline, unpopularity, even persecution, are seen in their glory when they are seen in the light of God.

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is [in these Wesleyan hymns] read more

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is [in these Wesleyan hymns] the solid structure of historic dogma; there is the passionate thrill of present experience; but there is, too, the glory of a mystic sunlight coming directly from another world. This transfigures history and experience. This puts past and present into the timeless, eternal now. This brings together God and man until Wesley talks with God as a man talks with his friend. This gives to the hymnbook its divine audacity, those passages only to be understood by such as have sat in heavenly places in Christ Jesus and, being caught up into paradise, have heard unspeakable words which it is not lawful for a man to utter.

"They shall return unto me with their whole heart." "Ye shall search for me with all your heart." He makes read more

"They shall return unto me with their whole heart." "Ye shall search for me with all your heart." He makes a direct call to us for single-mindedness: a single-minded longing for Him -- no lesser aim will do; no desire to be good, no striving to measure up to some standard we have set for ourselves, to correct some failure we have been shown in our way of life. These may be temporarily necessary, but they will turn to dust and ashes, they will end in a grim dryness, unless at the back of them all is what He asks of us --a never-ending search for a real knowledge of Him, for a sense of His reality, a confidence in His companionship, a joy and delight in the very person of God Himself. It is for this that we must learn to long and long, till our prayers for it become not just a form of words, but a stretching out of our whole being to Him. ... The Notebooks of Florence Allshorn November 27, 1999 When God finished man He breathed into the human form the divine life, "and man became a living soul." Man is created to be a witness and likeness of God. God and man are so near to one another that it was possible for the Eternal Word to become Man without ceasing to be God, to re-ascend to the Highest without dehumanizing the Manhood which He had assumed; so near that the believer may say in the fullest meaning of the words, "I live, yet not I, but Christ".

Commemoration of Martin Luther, Teacher, Reformer, 1546 All who call on God in true faith, earnestly from the read more

Commemoration of Martin Luther, Teacher, Reformer, 1546 All who call on God in true faith, earnestly from the heart, will certainly be heard, and will receive what they have asked and desired, although not in the hour or in the measure, or the very thing which they ask; yet they will obtain something greater and more glorious than they had dared to ask.

Feast of David, Bishop of Menevia, Patron of Wales, c.601 Beginning a short series on the Bible: Arguments read more

Feast of David, Bishop of Menevia, Patron of Wales, c.601 Beginning a short series on the Bible: Arguments for the existence of God are very restricted; some of them are more restricted and limited than others. They do not prove beyond all question the existence of the God of the Bible. Furthermore, it must be remembered that man's mind, his thinking process, has been affected by his fall into sin. This means that there are definite limitations to God's revelation in nature. The problem is not in the revelation but in the receiver of the revelation.

As, then, a consummate master teaches both by example and by precept, so Christ taught the obedience, which good men read more

As, then, a consummate master teaches both by example and by precept, so Christ taught the obedience, which good men are to render even at the cost of death, by Himself first dying in rendering it.

Feast of Harriet Monsell of Clewer, Religious, 1883 It was not the pleasant things in the world that came read more

Feast of Harriet Monsell of Clewer, Religious, 1883 It was not the pleasant things in the world that came from the devil, and the dreary things from God! It was "sin brought death into the world and all our woe"; as the sin vanishes the woe will vanish too. God Himself is the ever-blessed God. He dwells in the light of joy as well as of purity, and instead of becoming more like Him as we become more miserable, and as all the brightness and glory of life are extinguished, we become more like God as our blessedness becomes more complete. The great Christian graces are radiant with happiness. Faith, hope, charity, there is no sadness in them; and if penitence makes the heart sad, penitence belongs to the sinner, not to the saint.

In the Old Testament, we find the idea that God enters into the sufferings of His people. "In all their read more

In the Old Testament, we find the idea that God enters into the sufferings of His people. "In all their afflictions, He was afflicted." The relation of God to the woes of the world is not that of a mere spectator. The New Testament goes further, and says that God is love. But that is not love which, in the presence of acute suffering, can stand outside and aloof. The doctrine that Christ is the image of the unseen God means that God does not stand outside.

It is characteristic of the thinking of our time that the problem of guilt and forgiveness has been pushed into read more

It is characteristic of the thinking of our time that the problem of guilt and forgiveness has been pushed into the background and seems to disappear more and more. Modern thought is impersonal. There are, even today, a great many people who understand that man needs salvation, but there are very few who are convinced that he needs forgiveness and redemption... Sin is understood as imperfection, sensuality, worldliness -- but not as guilt.