Justice and Judgment are thy throne Yet wondrous is thy grace; While truth and mercy joined in one, read more

Justice and Judgment are thy throne Yet wondrous is thy grace; While truth and mercy joined in one, Invite us near thy face.

God wants us to know that when we have Him we have everything.

God wants us to know that when we have Him we have everything.

Feast of Joseph of Nazareth ... it be a certain truth, that none can understand [the prophets' and apostles'] read more

Feast of Joseph of Nazareth ... it be a certain truth, that none can understand [the prophets' and apostles'] writings aright, without the same Spirit by which they were written. ... The Journal of George Fox March 20, 1999 Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 It is no longer the fashion to suffer for the sake of God, and to bear the Cross for Him; for the diligence and real earnestness, that perchance were found in man, have been extinguished and have grown cold; and now no one is willing any longer to suffer distress for the sake of God.

Feast of John Keble, Priest, Poet, Tractarian, 1866 The early Hebrews learned at the foot of Mount Sinai read more

Feast of John Keble, Priest, Poet, Tractarian, 1866 The early Hebrews learned at the foot of Mount Sinai that in the sight of God there is indeed a difference between the sacred and the profane, but there is no difference between the spiritual and the social.

Commemoration of Clement, Bishop of Rome, Martyr, c.100 It is God Himself, personally present and redeemingly active, who comes read more

Commemoration of Clement, Bishop of Rome, Martyr, c.100 It is God Himself, personally present and redeemingly active, who comes to meet men in this Man of Nazareth. Jesus is more than a religious genius, such as George Fox, and more than a holy man, such as the lovable Lana in Kipling's Kim. He himself knows that he is more. The Gospel story is a tree rooted in the familiar soil of time and sense; but its roots go down into the Abyss and its branches fill the Heavens; given to us in terms of a country in the Eastern Mediterranean no bigger than Wales, during the Roman Principate of Tiberius Caesar in the first century of our era, its range is universal; it is on the scale of eternity. God's presence and his very Self were made manifest in the words and works of this Man. In short, the Man Christ Jesus has the decisive place in man's ageless relationship with God. He is what God means by 'Man'. He is what man means by 'God'.

The last and highest result of prayer is not the securing of this or that gift, the avoiding of this read more

The last and highest result of prayer is not the securing of this or that gift, the avoiding of this or that danger. The last and highest result of prayer is the knowledge of God -- the knowledge which is eternal life -- and by that knowledge, the transformation of human character, and of the world.

The great unity which true science seeks is found only by beginning with our knowledge of God, and coming down read more

The great unity which true science seeks is found only by beginning with our knowledge of God, and coming down from Him along the stream of causation to every fact and event that affects us.

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 When we look at the history of the read more

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 When we look at the history of the Church, at the reckless fashion in which we have squandered our strength and time in fratricidal struggles between sect and sect, in embittered bickerings over matters often of secondary moment, while the world about us lies unwon, and the Church's great commission remains plainly unfulfilled, surely we can understand that outburst of Erasmus, when he cried that he wished that we would cease from our disputings altogether, and put all that energy and zeal that we are wasting upon them into the carrying of the Gospel to the heathen! Or recall the infinite pains that have been taken, down the centuries, to preserve minute orthodoxy in all points of mental belief while ugly evils flaunt along the streets and are accepted meekly as part of the makeup of things! Or recollect how easy it is to assume that we, ourselves, are Christian people. Why? Oh, well, just the usual reasons: we say our prayers, when we are not too sleepy; and we come to church, when there is nothing much to do; and so, of course, there is no doubt of it, although our tempers may remain uncurbed, and our characters are not the least like Jesus Christ's, nor growing any nearer it! Do we not need that solemn warning that Christ gives us when He tells us bluntly that many people lose their lives and souls, because they are always laying the emphasis and stress on the wrong points?

I take it that every Christian delivers himself up wholly to God in his baptism, when he renounces all the read more

I take it that every Christian delivers himself up wholly to God in his baptism, when he renounces all the pomps and vanities of Satan, and enlists himself as a soldier to fight under Christ's banner all his life after. And Saint Paul, speaking of those that die with Christ, that they may live no longer to themselves, but to Him that died for them, does not mean this of monks only, but of Christians universally. ... The Colloquies of Erasmus July 13, 1999 Do right, and God's recompense to you will be the power of doing more right. Give, and God's reward to you will be the spirit of giving more: a blessed spirit, for it is the Spirit of God Himself, whose Life is the blessedness of giving. Love, and God will pay you with the capacity of more love; for love is Heaven: love is God within you.