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What then are we afraid of? Can we have too much of God? Is it a misfortune to be freed read more
What then are we afraid of? Can we have too much of God? Is it a misfortune to be freed from the heavy yoke of the world, and to bear the light burden of Jesus Christ? Do we fear to be too happy, too much delivered from ourselves, from the caprices of our pride, the violence of our passions, and the tyranny of this deceitful world?
Commemoration of John Calvin, renewer of the Church, 1564 Therefore Adam could have stood if he wished, seeing that read more
Commemoration of John Calvin, renewer of the Church, 1564 Therefore Adam could have stood if he wished, seeing that he fell solely by his own will. But it was because his will was capable of being bent to one side or the other, and was not given the constancy to persevere, that he fell so easily. Yet his choice of good and evil was free.
The trouble with some of us is that we have been inoculated with small doses of Christianity which keep us read more
The trouble with some of us is that we have been inoculated with small doses of Christianity which keep us from catching the real thing.
I suppose that every age has its own particular fantasy: ours is science. A seventeenth-century man like Blaise Pascal, who read more
I suppose that every age has its own particular fantasy: ours is science. A seventeenth-century man like Blaise Pascal, who thought himself a mathematician and scientist of genius, found it quite ridiculous that anyone should suppose that rational processes could lead to any ultimate conclusions about life, but easily accepted the authority of the Scriptures. With us, it is the other way `round.
When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so read more
When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so that to his knowledge there is nothing future or past, but all things are present. And they are present in such a way that he not only conceives them through ideas, as we have before us those things which our minds remember, but he truly looks upon them and discerns them as things placed before him. And this foreknowledge is extended throughout the universe to every creature. We call predestination God's eternal decree, by which he determined with himself what he willed to become of each man. For all are not created in equal condition; rather, eternal life is foreordained for some, eternal damnation for others. Therefore, as any man has been created to one or the other of these ends, we speak of him as predestined to life or death.
Feast of Peter & Paul, Apostles God always gives us strength enough, and sense enough, for every thing read more
Feast of Peter & Paul, Apostles God always gives us strength enough, and sense enough, for every thing that He wants us to do.
Feast of English Saints & Martyrs of the Reformation God is always present, always available. At whatever moment read more
Feast of English Saints & Martyrs of the Reformation God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
The secular university is scandalized by the claims of revelation. Those who have, for whatever historical reasons, become seekers-on-principle, cannot read more
The secular university is scandalized by the claims of revelation. Those who have, for whatever historical reasons, become seekers-on-principle, cannot tolerate the allegation that truth is a gift. To have to receive offends those who have determined to take.
Commemoration of Martyrs of Papua New Guinea, 1942 I have quitted all forms of devotion and set prayers but read more
Commemoration of Martyrs of Papua New Guinea, 1942 I have quitted all forms of devotion and set prayers but those to which my state obliges me. And I make it my business only to persevere in His holy presence, wherein I keep myself by a simple attention and a general fond regard to God, which I may call an actual presence of God -- or, to speak better, an habitual, silent, and secret conversation of the soul with God, which often causes in me joys and raptures inwardly, and sometimes also outwardly, so great, that I am forced to use means to moderate them, and to prevent their appearance to others.