For the ancient philosopher and priest of esoteric cults, steeped in the tradition of Classical Greek, the grammatical forms in read more

For the ancient philosopher and priest of esoteric cults, steeped in the tradition of Classical Greek, the grammatical forms in the Lord's Prayer would seem almost rude. One does not find the optative forms of polite petition so characteristic of elaborate requests made to earthly and heavenly potentates. Rather than employing such august forms, the Christians made their requests to God in what seem to be blunt imperatives. This does not mean that Christians lacked respect for their heavenly father, but it does mean that they were consistent with a new understanding of Him. In the tens of thousands of papyri fragments which have been rescued from the rubbish heaps of the ancient Greek world, one finds the imperative forms used constantly between members of a family. When the Christians addressed God as "Father," it was perfectly natural therefore for them to talk to Him as intimately as they would to their own father. Unfortunately, the history of our own English language has almost reversed this process. Originally, men used "thou" and "thee" in prayer because it was the appropriate familiar form of address; but now these words have become relegated to prayer alone.

The principal part of faith is patience.

The principal part of faith is patience.

Feast of Philip & James, Apostles What was God to do in the face of the dehumanizing of mankind read more

Feast of Philip & James, Apostles What was God to do in the face of the dehumanizing of mankind -- this universal hiding of the knowledge of Himself? So burdened were men with their wickedness that they seemed rather to be brute beasts than reasonable men, reflecting the very likeness of the Word. What, then, was God to do? What else could He possibly do, being God, but renew His Image in mankind, so that through it men might once more come to know Him? And how could this be done save by the coming of the very Image Himself, our Savior Jesus Christ?... Men had turned from the contemplation of God above, and were looking for Him in two opposite directions, down among created things, and things of sense. The Savior of us all, the Word of God, in His great love took to Himself a body and moved as Man among men, meeting their senses, so to speak, half-way. He became Himself an object for the senses, so that those who were seeking God in sensible things might apprehend the Father through the works which He, the Word of God, did in the body. [Continued].

The seven works of bodily mercy be these: feed the hungry, give drink to the thirsty, clothe the naked and read more

The seven works of bodily mercy be these: feed the hungry, give drink to the thirsty, clothe the naked and the needy, harbour the houseless, comfort the sick, visit prisoners, bury the dead. The seven works of spiritual mercy be these: teach men the truth, counsel men to hold with Christ's law, chastise sinners by moderate reproving in charity, comfort sorrowful men by Christ's passion, forgive wrongs, suffer meekly reproofs for the right of God's law, pray heartily for friend and for foe. ... Middle English Sermons September 6, 2001 Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 Of the access for us, at any rate, to the spirit of life -- us who were born in Christendom, and are in touch, conscious or unconscious, with Christianity -- this is the true account. Questions over which the churches spend so much labour and time -- questions about the Trinity, about the godhead of Christ, about the procession of the Holy Ghost -- are not vital; what is vital is the doctrine of access to the spirit of life through Christ.

Feast of All Saints O Lord! how happy should we be, If we could leave our cares to Thee, read more

Feast of All Saints O Lord! how happy should we be, If we could leave our cares to Thee, If we from self could rest; And feel at heart that One above, In perfect wisdom, perfect love, Is working for the best. For when we kneel and cast our care Upon our God in humble prayer, With strengthened souls we rise, Sure that our Father Who is nigh, To hear the ravens when they cry, Will hear His children's cries. O may these anxious hearts of ours The lesson learn from birds and flowers, And learn from self to cease, Leave all things to our Father's will, And in His mercy trusting still, Find in each trial peace!

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, read more

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, 709 The world exists, not for what it means but for what it is. The purpose of mushrooms is to be mushrooms, wine is in order to wine: things are precious before they are contributory. It is a false piety that walks through creation looking only for lessons which can be applied somewhere else. To be sure, God remains the greatest good; but, for all that, the world is still good in itself. Indeed, since He does not need it, its whole reason for being must lie in its own natural goodness; He has no use for it, only delight.

He who desires to become a spiritual man must not be ever taking note of others, and above all of read more

He who desires to become a spiritual man must not be ever taking note of others, and above all of their sins, lest he fall into wrath and bitterness, and a judging spirit towards his neighbors.

The Hebrew will turn Christian; he grows kind.

The Hebrew will turn Christian; he grows kind.

God of pity and love, return to this earth. Go not so far away, leaving us to evil. Darkness is read more

God of pity and love, return to this earth. Go not so far away, leaving us to evil. Darkness is loose upon the world, the Devil Walks in the land, and there is nothing worth. Death like a dog runs howling from his lair; His bite has made men mad, they follow after All howling too, and their demoniac laughter Drowns like a sea our solitary prayer. Return, 0 Lord, return. Come with the day, Come with the light, that men may see once more Across this earth's uncomfortable floor The kindly paths, the old and loving way. Let us not die of evil in the night. Let there be God again. Let there be light.