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			 I saw that a humble man, with the blessing of the Lord, might live on a little; and that where read more 
	 I saw that a humble man, with the blessing of the Lord, might live on a little; and that where the heart is set on greatness, success in business did not satisfy the craving, but that commonly with an increase of wealth, the desire of wealth increased. 
		
 
	
			 CHRISTMAS DAY Bright portals of the sky, Emboss'd with sparkling stars, Doors of eternity, With diamantine bars, Your arras rich read more 
	 CHRISTMAS DAY Bright portals of the sky, Emboss'd with sparkling stars, Doors of eternity, With diamantine bars, Your arras rich uphold, Loose all your bolts and springs, Ope wide your leaves of gold, That in your roofs may come the King of Kings. O well-spring of this All! Thy Father's image vive; Word, that from nought did call What is, doth reason, live; The soul's eternal food, Earth's joy, delight of heaven; All truth, love, beauty, good: To thee, to thee be praises ever given! O glory of the heaven! O sole delight of earth! To thee all power be given, God's uncreated birth! Of mankind lover true, Indearer of his wrong, Who doth the world renew, Still be thou our salvation and our song! 
		
 
	
			 Feast of John of the Cross, Mystic, Poet, Teacher, 1591   He who cannot forgive breaks the bridge over read more 
	 Feast of John of the Cross, Mystic, Poet, Teacher, 1591   He who cannot forgive breaks the bridge over which he himself must pass. 
		
 
	
			 Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916   Race highlights the fact that in our read more 
	 Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916   Race highlights the fact that in our congregational life we usually do not reflect the variety of cultures. There are Asian, West Indian, and Anglo-Saxon congregations worshiping and meeting close to each other. These groups meet at work and in school, but not always in church. If the church is middle-class and intellectual in the language of the services, in the music employed, in the life-style expected of Christians, in its leadership, and in the methods of presenting the gospel, then the whole atmosphere is such as to repel those who are not middle-class and intellectual. They feel out of place and unwanted, even if they are given a friendly greeting at the door. The life of the New Testament Church was evidence of the supernatural; God was in their midst. The power of Christ was a reality. The fellowship could not be explained in simple natural terms. A church divided on social and racial lines is not evidence for the supernatural, but for the simply human and social. 
		
 
	
			 Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, read more 
	 Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688  But upon a day the good providence of God did cast me to Bedford to work on my calling, and in one of the streets of that town I came where there were three or four poor women sitting at a door in the sun and talking about the things of God; and being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself in the matters of religion. But now I may say I heard, but I understood not; for they were far above, out of my reach; for their talk was about a new birth -- the work of God on their hearts. And methought they spake as if Joy did make them speak; they spake with such pleasantness of scripture language and with such appearance of grace in all they said, that they were to me as if they had found a new world. 
		
 
	
			 The more a man hath unity and simplicity in himself, the more things and the deeper things he understandeth; and read more 
	 The more a man hath unity and simplicity in himself, the more things and the deeper things he understandeth; and that without labour, because he receiveth the light of understanding from above. The spirit which is pure, sincere and steadfast, is not distracted though it hath many works to do, because it doth all things to the honour of God, and striveth to be free from all thoughts of self-seeking. 
		
 
	
			 Commemoration of Osmund, Bishop of Salisbury, 1099  The glory of God is a living man; and the life of read more 
	 Commemoration of Osmund, Bishop of Salisbury, 1099  The glory of God is a living man; and the life of man consists in beholding God. 
		
 
	
			 Christ says that not alone in the Church is there forgiveness of sins, but that where two or three are read more 
	 Christ says that not alone in the Church is there forgiveness of sins, but that where two or three are gathered together in His name they shall have the right to promise to each other comfort and the forgiveness of sins. 
		
 
	
			 Since the life of Christ is every way most bitter to nature and the Self and the Me (for in read more 
	 Since the life of Christ is every way most bitter to nature and the Self and the Me (for in the true life of Christ, the Self and the Me and nature must be forsaken and lost and die altogether), therefore in each of us, nature hath a deep horror of it.