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			 Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536   Christ had given the apostles a world-wide commission, read more 
	 Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536   Christ had given the apostles a world-wide commission, embracing all the nations; but intellectually they did not understand what He meant. They found that out as they followed the impulse of the Spirit. 
		
 
	
			 The Church on earth is a cross-eyed church, with one eye on God in His heavenly benediction, and one eye read more 
	 The Church on earth is a cross-eyed church, with one eye on God in His heavenly benediction, and one eye on the needy world of men. 
		
 
	
			 Commemoration of John Mason Neale, Priest, Poet, 1866   Christ was common to all in love, in teaching, in read more 
	 Commemoration of John Mason Neale, Priest, Poet, 1866   Christ was common to all in love, in teaching, in tender consolation, in generous gifts, in merciful forgiveness. His soul and his body, his life and his death and his ministry were, and are, common to all. His sacraments and his gifts are common to all. Christ never took any food or drink, nor anything that his body needed, without intending by it the common good of all those who shall be saved, even unto the last day. 
		
 
	
			 Feast of Christina Rossetti, Poet, 1894 Am I a stone, and not a sheep,  That I can stand, 0 read more 
	 Feast of Christina Rossetti, Poet, 1894 Am I a stone, and not a sheep,  That I can stand, 0 Christ, beneath Thy cross,  To number drop by drop Thy Blood's slow loss,  And yet not weep? Not so those women loved  Who with exceeding grief lamented Thee;  Not so fallen Peter weeping bitterly;  Not so the thief was moved; Not so the Sun and Moon  Which hid their faces in a starless sky:  A horror of great darkness at broad noon I only I. Yet give not o'er  But seek Thy sheep, true Shepherd of the flock;  Greater than Moses, turn and look once more  And smite a rock. 
		
 
	
			 Commemoration of Johann Sebastian Bach, musician, 1750   Experience makes us see an enormous difference between piety and goodness. read more 
	 Commemoration of Johann Sebastian Bach, musician, 1750   Experience makes us see an enormous difference between piety and goodness.   ... Blaise Pascal July 29, 2000 Feast of Mary, Martha & Lazarus, Companions of Our Lord   The greatest proof of Christianity for others is not how far a man can logically analyze his reasons for believing, but how far in practice he will stake his life on his belief. 
		
 
	
			 Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274  It is necessary to read more 
	 Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274  It is necessary to die, but nobody wants to; you don't want to, but you are going to, willy-nilly. A hard necessity that is, not to want something which can not be avoided. If it could be managed, we would much rather not die; we would like to become like the angels by some other means than death. "We have a building from God," says St. Paul, "a home not made with hands, everlasting in heaven. For indeed we groan, longing to be clothed over with our dwelling from heaven; provided, though we be found clothed, and not naked. For indeed we who are in this dwelling place groan, being burdened; in that we do not wish to be stripped, but to covered over, so that what is mortal may be swallowed up by life." We want to reach the kingdom of God, but we don't want to travel by way of death. And yet there stands Necessity saying: "This way, please." Do you hesitate, man, to go this way, when this is the way that God came to you? 
		
 
	
			 Good Friday Good Friday in my heart! Fear and affright! My thoughts are the disciples when they fled, My words read more 
	 Good Friday Good Friday in my heart! Fear and affright! My thoughts are the disciples when they fled, My words the words that priest and soldier said, My deed the spear to desecrate the dead. And day, Thy death therein, is changed to night. Then Easter in my heart sends up the sun. My thoughts are Mary, when she turned to see, My words are Peter, answering, 'Lov'st thou me?' My deeds are all Thine own drawn close to Thee. And night and day, since thou dost rise, are one. 
		
 
	
			 Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957   I am glad that you have read more 
	 Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957   I am glad that you have been acquainted, from your youth, with the wrestlings of God, being cast from furnace to furnace; knowing, if you were not dear to God, and if your health did not require so much of him, he would not spend as much physic upon you. All the brethren and sisters of Christ must be conformed to his image in suffering, Rom. viii.17, and some do more fully resemble the copy than others. 
		
 
	
			 Feast of Mary Sumner, Founder of the Mothers' Union, 1921   When evangelicals call the Bible "inerrant", part at read more 
	 Feast of Mary Sumner, Founder of the Mothers' Union, 1921   When evangelicals call the Bible "inerrant", part at least of their meaning is this: that, in exegesis and exposition of Scripture and in building up our biblical theology from the fruits of our Bible study, we may not (1) deny, disregard, or arbitrarily relativize, anything that the biblical writers teach, nor (2) discount any of the practical implications for worship and service that their teaching carries, nor (3) cut the knot of any problem of Bible harmony, factual or theological, by allowing ourselves to assume that the inspired writers were not necessarily consistent either with themselves or with each other. It is because the word "inerrant" makes these methodological points about handling the Bible, ruling out in advance the use of mental procedures that can only lead to reduced and distorted versions of Christianity, that it is so valuable and, I think, so much valued by those who embrace it.