The criterion for our intercessory prayer is not our earnestness, nor our faithfulness, nor even our faith in God, but simply God Himself. He has taken the initiative from the beginning, and has built our prayers into the structure of the universe. He then asks us to present these requests to Him that He may show His gracious hand.
You May Also Like / View all maxioms
Feast of Mark the Evangelist The first article of Christian faith is that man has one and only one read more
Feast of Mark the Evangelist The first article of Christian faith is that man has one and only one true object of worship. There is one Holy God, creator of heaven and earth. He is Lord of all life. To Him we are beholden for our life in all its meaning and its hope. Monotheism for the Christian means that anything else which is put in the place of our loyalty to God is an idol. The worship of national power, or racial prestige, or financial success, or cultural tradition, is a violation of the one truth about life, that all created things come from God. To commit life to the one true God is to refuse to have any other gods at all. Values there are in abundance, interests, plans, programs, loyalties to family and nation. But these are not gods; they do not save us; they are not holy in themselves.
Feast of Joseph of Nazareth The vice I am talking about is Pride or Self-Conceit: and the virtue opposite read more
Feast of Joseph of Nazareth The vice I am talking about is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility. You may remember, when I was talking about sexual morality, I warned you that the centre of Christian morals did not lie there. Well, now we have come to the centre. According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, greed, drunkenness, and all that, are mere flea-bites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.
Commemoration of Scholastica, Abbess of Plombariola, c.543 There are many people who... speak to God in prayer, but hardly read more
Commemoration of Scholastica, Abbess of Plombariola, c.543 There are many people who... speak to God in prayer, but hardly ever listen to Him, or else listen to Him only vaguely.
Feast of Commemoration of Helena, Protector of the Faith, 330 The Spirit of Christ can set men free, read more
Feast of Commemoration of Helena, Protector of the Faith, 330 The Spirit of Christ can set men free, and can enable them to become their true selves, without requiring their dependence on any particular religious organization.
Continuing a short series about the early church: As to the Emperor and the charge of high treason read more
Continuing a short series about the early church: As to the Emperor and the charge of high treason against us, Caesar's safety lies not in hands soldered on. We invoke the true God for the Emperor. Even if he persecute us, we are bidden to pray for them that persecute us, as you can read in our books, which are not hidden, which you often get hold of. We pray for him because the Empire lies between us and the end of the world. We count the Caesars to be God's vice-regents and swear by their safety (not by their genius, as required). As for loyalty, Caesar really is more ours than yours; for it was our God who set him up. It is for his own good, that we refuse to call the Emperor God; Father of his Country is a better title. No Christian has ever made a plot against a Caesar; the famous conspirators and assassins were heathen, one and all. Piety, religion, faith are our best offering of loyalty.
Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Joan of Arc, Visionary, 1431 Commemoration of Apolo Kivebulaya, Priest, Evangelist, read more
Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Joan of Arc, Visionary, 1431 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 I would have the whole of my experience one continued sense -- first, of my nothingness, and dependence on God; second, of my guiltiness and desert before Him; third, of my obligations to redeeming love, as utterly overwhelming me with its incomprehensible extent and grandeur.
This is our great need, to be more like Christ, that His likeness may be seen in our lives; and read more
This is our great need, to be more like Christ, that His likeness may be seen in our lives; and this is just what is promised to us as we yield ourselves in full surrender to the working of His Spirit. Then, as we draw nearer to Christ, we shall be drawn nearer to His people; and in our search for unity with the members we shall be drawn closer to the Head.
When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so read more
When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so that to his knowledge there is nothing future or past, but all things are present. And they are present in such a way that he not only conceives them through ideas, as we have before us those things which our minds remember, but he truly looks upon them and discerns them as things placed before him. And this foreknowledge is extended throughout the universe to every creature. We call predestination God's eternal decree, by which he determined with himself what he willed to become of each man. For all are not created in equal condition; rather, eternal life is foreordained for some, eternal damnation for others. Therefore, as any man has been created to one or the other of these ends, we speak of him as predestined to life or death.
Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 We shall benefit very much from the Sacrament if this read more
Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 We shall benefit very much from the Sacrament if this thought has been impressed and engraved upon our minds that none of the brethren can be injured, despised, rejected, abused, or in any way offended by us, without [our] injuring, despising, and abusing Christ by the wrongs we do; that we cannot disagree with our brethren without at the same time disagreeing with Christ; that we cannot love Christ without loving Him in the brethren; that we ought to take the same care of our brethren's bodies as we take of our own; for they are members of our body; and that, as no part of our body is touched by any feeling of pain which is not spread among all the rest, so we ought not to allow a brother to be affected by any evil, without being touched with compassion for him.
