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Humiliation is the beginning of sanctification; and as without this, without holiness, no man shall see God, though he pore read more
Humiliation is the beginning of sanctification; and as without this, without holiness, no man shall see God, though he pore whole nights upon his Bible; so without that, without humility, no man shall hear God speak to his soul, though he hear three two-hour sermons every day.
Commemoration of Mary Slessor, Missionary in West Africa, 1915 I compare the troubles which we have to undergo in read more
Commemoration of Mary Slessor, Missionary in West Africa, 1915 I compare the troubles which we have to undergo in the course of the year to a great bundle of fagots, far too large for us to lift. But God does not require us to carry the whole at once. He mercifully unties the bundle, and gives us first one stick, which we are to carry today, and then another, which we are to carry tomorrow, and so on. This we might easily manage, if we would only take the burden appointed for each day; but we choose to increase our troubles by carrying yesterday's stick over again today, and adding tomorrow's burden to the load, before we are required to bear it.
Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 Let me love Thee so that the honour, riches, read more
Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred -- may not even be encumbrances.
Feast of Joseph of Nazareth Some day, we hope, study will be as much a part of churchmanship as read more
Feast of Joseph of Nazareth Some day, we hope, study will be as much a part of churchmanship as worship and financial support are today. To be sure, the church of Jesus Christ must be more than just a "studying" church. But it cannot be less than a studying church and still be faithful to its Lord.
Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 It is clear that he does not pray, who, read more
Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 It is clear that he does not pray, who, far from uplifting himself to God, requires that God shall lower Himself to him, and who resorts to prayer not to stir the man in us to will what God wills, but only to persuade God to will what the man in us wills.
Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 When law and read more
Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 When law and sin ceased to be distinguished in Israel, compassion induced Him to appoint judges again. If these are gifted with heroic qualities, to vanquish the oppressors of Israel, it is nevertheless not this heroism that forms their principal characteristic. That consists in judging. They restore... the authority of the law. For this reason, God raises up judges, not princes. The title sets forth both their work and the occasion of their appointment. Israel is free and powerful when its law is observed throughout the land.
When our Lord began his ministry he announced a manifesto, far more comprehensive, thoroughgoing, and revolutionary than any socialism, which read more
When our Lord began his ministry he announced a manifesto, far more comprehensive, thoroughgoing, and revolutionary than any socialism, which spoke of the good news to the poor, release for prisoners, and recovery of sight to the blind. The Church must learn to stand solidly behind all efforts to bring fuller life to people.
The Creeds were formulated gradually, as a result of a series of desperate controversies -- controversies which are now named read more
The Creeds were formulated gradually, as a result of a series of desperate controversies -- controversies which are now named sometimes after the supposed leaders and representatives of a particular interpretation of the Christian religion, and sometimes after the particular interpretation itself. I need not now attempt to make precise these heresies, as they came to be called. It is necessary only to point out that in various ways all these heresies were simplifications. By means of them the revelation of God to men was made, or appeared to be made, less scandalous. On the other hand, the various clauses of the Creed were not formulated as a new simplification, or as an alternative-ism. They were nothing more than emphatic statements of the Biblical scandal, statements which brought into sharp antagonism the new simplification and the old, Scriptural, many-sided and vigorous truth.
If monotony tries me, and I cannot stand drudgery; if stupid people fret me and the little ruffles set me read more
If monotony tries me, and I cannot stand drudgery; if stupid people fret me and the little ruffles set me on edge; if I make much of the trifles of life, then I know nothing of Calvary love.