Commemoration of Gladys Aylward, Missionary in China, 1970 If Religion has raised us into a new world, if read more

Commemoration of Gladys Aylward, Missionary in China, 1970 If Religion has raised us into a new world, if it has filled us with new ends of life, if it has taken possession of our hearts, and altered the whole turn of our minds, if it has changed all our ideas of things, given us a new set of hopes and fears, and taught us to live by the realities of an invisible world -- then we may humbly hope that we are true followers of the Holy Jesus, and such as may rejoice in the Day of Christ.

When I consider how my light is spent Ere half my days, in this dark world and wide, read more

When I consider how my light is spent Ere half my days, in this dark world and wide, And that one talent which is death to hide Lodged with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest He returning chide, "Doth God exact day-labor, light denied?" I fondly ask. But Patience, to prevent That murmur, soon replies: "God doth not need Either man's work, or His own gifts. Who best Bear His mild yoke, they serve Him best. His state Is kingly. Thousands at his bidding speed, And post o'er land and ocean without rest; They also serve who only stand and wait.".

Commemoration of John Donne, Priest, Poet, 1631 When all is done, the hell of hells, the torment of torments, read more

Commemoration of John Donne, Priest, Poet, 1631 When all is done, the hell of hells, the torment of torments, is the everlasting absence of God, and the everlasting impossibility of returning to his presence; sayes the Apostle, it is a fearefull thing to fall into the hands of the living God. Yet there was a case, in which David found an ease, to fall into the hands of God, to scape the hands of men: When God's hand is bent to strike, it is a fearefull thing, to fall into the hands of the living God; but to fall out of the hands of the living God, is a horror beyond our expression, beyond our imagination.

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 Too many Christians still live with crossed fingers, sweating out read more

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 Too many Christians still live with crossed fingers, sweating out their good luck as a portent of calamity. To see them, you would never guess that God's good pleasure, and not the goddess of fate, rules human destiny.

What is Christ's joy in us, but that He deigns to rejoice on our account? And what is our Joy, read more

What is Christ's joy in us, but that He deigns to rejoice on our account? And what is our Joy, which He says shall be full, but to have fellowship with Him? He had perfect joy on our account, when He rejoiced in foreknowing and predestinating us; but that joy was not in us, because we did not then exist; it began to be in us, when He called us. And this joy we rightly call our own, this joy wherewith we shall be blessed; which is begun in the faith of them who are born again, and shall be fulfilled in the reward of them who rise again.

THE PRESENTATION OF CHRIST IN THE TEMPLE The church has severely under-estimated the fundamental antagonism between Christianity and contemporary read more

THE PRESENTATION OF CHRIST IN THE TEMPLE The church has severely under-estimated the fundamental antagonism between Christianity and contemporary neo-pagan values.

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 None use instituted forms or ways read more

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 None use instituted forms or ways of worship profitably, but such as find communion with God in them, or are seriously humbled because they do not.

Feast of Augustine, Bishop of Hippo, Teacher, 430 I endeavor to keep all Shibboleths, and forms and terms of read more

Feast of Augustine, Bishop of Hippo, Teacher, 430 I endeavor to keep all Shibboleths, and forms and terms of distinction out of sight, as we keep knives and razors out of the way of children; and if my hearers had not some other means of information, I think they would not know from me that there are such creatures as Arminians and Calvinists in the world. But we [would] talk a good deal about Christ.

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 In the first ages, [catechizing] was a work of long time; months, sometimes years, were devoted to the arduous task of disabusing the mind of the incipient Christian of its pagan errors, and of moulding it upon the Christian faith. The Scriptures indeed were at hand for the study of those who could avail themselves of them, but St. Iranaeus does not hesitate to speak of whole races who had been converted to Christianity, without being able to read them. To be unable to read or write was in those times no evidence of want of learning; the hermits of the deserts were, in one sense of the word, illiterate, yet the great St. Anthony, though he knew not letters, was a match in disputation for the learned philosophers who came to try him.