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I cannot answer all the curious questions of the brain concerning prayer and law, not half of them, indeed, and read more
I cannot answer all the curious questions of the brain concerning prayer and law, not half of them, indeed, and I will not attempt to; but I will cast my anchor here in this revealing fact, that He, the Holiest of the Holy and the Wisest of the Wise, He prays. Therefore I am assured that this anchorage of Divine example will hold the vessel in the tossings of the wildest sea of doubt, and I shall be as safe as He was, if the vessel itself is engulfed in the waves of suffering and sorrow. His act is an argument. His prayer is an inspiration. His achievements are the everlasting and all-sufficient vindication of prayer.
The "great commitment" is so much easier than the ordinary, everyday one--and can all too easily shut our hearts to read more
The "great commitment" is so much easier than the ordinary, everyday one--and can all too easily shut our hearts to the latter. A willingness to make the ultimate sacrifice can be associated with, and even produce, a great hardness of heart.
For God to explain a trial would be to destroy its purpose, calling forth simple faith and implicit obedience.
For God to explain a trial would be to destroy its purpose, calling forth simple faith and implicit obedience.
Feast of Catherine of Siena, Mystic, Teacher, 1380 O abyss, O eternal Godhead, O sea profound, what more read more
Feast of Catherine of Siena, Mystic, Teacher, 1380 O abyss, O eternal Godhead, O sea profound, what more could you give me than yourself? You are the fire that burns without being consumed; you consume in your heat all the soul's self-love; you are the fire which takes away cold; with your light you illuminate me so that I may know all your truth. Clothe me, clothe me with yourself, eternal truth, so that I may run this mortal life with true obedience, and with the light of your most holy faith.
There is a joy which is not given to the ungodly, but to those who love Thee for Thine own read more
There is a joy which is not given to the ungodly, but to those who love Thee for Thine own sake, whose joy Thou Thyself art. And this is the happy life, to rejoice to Thee, of Thee, for Thee; this it is, and there is no other. ... The Confessions of St. Augustine April 4, 1998 The merit of persons is to be no rule of our charity; but we are to do acts of kindness to those that least of all deserve it.
Newton, Pascal, Bossuet, Racine, Fénelon -- that is to say, some of the most enlightened men on earth, in the read more
Newton, Pascal, Bossuet, Racine, Fénelon -- that is to say, some of the most enlightened men on earth, in the most philosophical of all ages -- have been believers in Jesus Christ; and the great Condé, when dying, repeated these noble words, "Yes, I shall see God as He is, face to face!".
How do the words
of the Peaceful Master
become the tirades
of warmonger pastors?
How do the words
of the Peaceful Master
become the tirades
of warmonger pastors?
Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 If the wounds of millions are to be healed, what read more
Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 If the wounds of millions are to be healed, what other way is there except through forgiveness? Jesus, at least, leaves us no alternative. The command is stern. The terms are set: "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.".
We are living "between the times" -- the time of Christ's resurrection and the new age of the Spirit, and read more
We are living "between the times" -- the time of Christ's resurrection and the new age of the Spirit, and the time of fulfillment in Christ. Life in the Spirit is a pledge, a "down-payment", on the final kingdom of shalom. In the meantime, we are to be signs of the kingdom which is, and which is coming.