God, in a man who is made partaker of His nature, desireth and taketh no revenge for all the wrong read more

God, in a man who is made partaker of His nature, desireth and taketh no revenge for all the wrong that is or can be done unto Him. This we see in Christ when He saith: "Father, forgive them, for they know not what they do." ... Theologia Germanica June 21, 1998 Alas! day by day we ask that His Will may be done, and yet, when it comes to the doing, we find it so hard! We offer ourselves so often to God -- we continually say, "Lord, I am Thine, I give Thee my heart," and when He accepts it, we are such cowards. How dare we call ourselves His, if we cannot shape our own wills to His?

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 Christ became ever more and more painfully convinced read more

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 Christ became ever more and more painfully convinced that men did not know God. They can't, He said, or they could not live as they are doing. Some of them are so anxious and worried, with all God's care and strength and love to lean against! They cannot know of it, and be so fidgety and nervous as they are. Some of them are afraid. Their consciences have drawn so grim a picture of Him that fearfully they shrink out of His presence, wish there were not God! Frightened of God, with His free and full and eager forgiveness, with His incredible generosity, with His compassionate heart that nobody can sour into illwill, do what he may. And even the best of them are not quite sure. Their faith at most is but a timorous hope, and a trembling perhaps; no more. Often in the Synagogue He had watched them sobbing out their penitential psalms and begging God to turn from anger and be gracious toward them... And it amazed Christ. Look at His sun, He cries, how it streams down in all its midday fullness on the most unworthy, and at the rain, how it falls healingly upon the fields of the least grateful, and how He keeps thrusting His benefits and blessings into the most soiled hands, loading the most impossible people with His kindnesses. If only I could make them see God as He really is: if only they could realize that He is their Father, that what their own child is to them, that, and far more, each of them is to Him.

Don't imagine that if you meet a really humble man he will be what most people call "humble" nowadays: he read more

Don't imagine that if you meet a really humble man he will be what most people call "humble" nowadays: he won't be a sort of greasy, smarmy person, who's always telling you that, of course, he's nobody. Probably all you'll think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him, it will be because you feel a bit envious of anyone who seems to enjoy life so easily. He won't be thinking about himself at all. There I must stop. If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realize that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you're not conceited, it means you are very conceited indeed.

In the world to which the Apostles preached their new message, religion had not been the solace of the weary, read more

In the world to which the Apostles preached their new message, religion had not been the solace of the weary, the medicine of the sick, the strength of the sin-laden, the enlightenment of the ignorant: It was the privilege of the healthy and the instructed. The sick and the ignorant were excluded. They were under the bondage of evil demons. "This people which knoweth not the law are accursed", was the common doctrine of Jews and Greeks. The philosophers addressed themselves only to the well-to-do, the intellectual, and the pure. To the mysteries were invited only those who had clean hands and sound understanding. It was a constant marvel to the heathen that the Christians called the sick and the sinful.

Every time the words "contrition" or "humility" drop from the lips of a prophet or psalmist, Christianity appears.

Every time the words "contrition" or "humility" drop from the lips of a prophet or psalmist, Christianity appears.

Feast of George Herbert, Priest, Poet, 1633 The shepherds sing; and shall I silent be? My God, no hymn read more

Feast of George Herbert, Priest, Poet, 1633 The shepherds sing; and shall I silent be? My God, no hymn for Thee? My soul's a shepherd too: a flock it feeds Of thoughts, and words, and deeds. The pasture is Thy Word, the streams, Thy Grace Enriching all the place. Shepherd and flock shall sing, and all my powers Out-sing the daylight hours.

Commemoration of William Wilberforce, Social Reformer, 1833 The generality of nominal Christians... are almost entirely taken up with the read more

Commemoration of William Wilberforce, Social Reformer, 1833 The generality of nominal Christians... are almost entirely taken up with the concerns of the present world. They know indeed that they are mortal, but they do not feel it. The truth rests in their understandings, and cannot gain admission into their hearts. This speculative persuasion is altogether different from that strong practical impression of the infinite importance of eternal things, which, attended with a proportionate sense of the shortness and uncertainty of all below, while it prompts to activity from a conviction that the night cometh when no man can work, produces a certain firmness of texture, which hardens us against the buffetings of fortune, and prevents our being very deeply penetrated by the cares and interests, the good or evil, of this transitory state.

Bad will be the day for every man when he becomes absolutely contented with the life he is leading, with read more

Bad will be the day for every man when he becomes absolutely contented with the life he is leading, with the thoughts he is thinking, with the deeds he is doing; when there is not forever beating at the doors of his soul some great desire to do something larger, which he knows that he was meant and made to do because he is still, in spite of all, the child of God.

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] read more

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] is advantage, whether it is fun or profit or security, then you haven't started following Him yet. His way is the way of the Cross. The world can be very hard on those it hates. If it is not hard on you, perhaps it sees nothing in you to hate. But then it doesn't see Jesus in you, for it hates Jesus with an undying hatred. While your way is still all fun, all easy, all jolly, it is only your way: when you turn from it to follow His way, it will cost. It may cost you everything you have. That is what it cost Him.