Feast of English Saints & Martyrs of the Reformation It was not a marriage only, but a marriage read more

Feast of English Saints & Martyrs of the Reformation It was not a marriage only, but a marriage feast to which Christ conducted His disciples. Now, we cannot get over this plain fact by saying that it was a religious ceremony: that would be mere sophistry. It was an indulgence in the festivity of life; as plainly as words can describe, here was a banquet of human enjoyment. The very language of the master of the feast about men who had well drunk, tells us that there had been, not excess, of course, but happiness there, and merry-making. Neither can we explain away the lesson by saying that it is no example to us, for Christ was there to do good, and that what was safe for Him might be unsafe for us. For if His life is no pattern for us here in this case of accepting an invitation, in what can we be sure it is a pattern? Besides, He took His disciples there, and His mother was there: they were not shielded, as He was, by immaculate purity. He was there as a guest first, as Messiah only afterwards: thereby He declared the sacredness of natural enjoyments.... For Christianity does not destroy what is natural, but ennobles it. To turn water into wine, and what is common into what is holy, is indeed the glory of Christianity.

Feast of John, Apostle & Evangelist In several striking cases of conversion I have studied, those in need were read more

Feast of John, Apostle & Evangelist In several striking cases of conversion I have studied, those in need were inspired and affected, not merely by the kindness of an individual... but by the love and sympathy of the Church as a whole... Examples could be multiplied. This type of service is a great witness to the reality of Christian life and faith; but it presupposes a spirit of fellowship within the Church, a spirit which is all too rare. It means that there is mutual respect and trust between the minister and the members of his Church; and a spirit of fellowship which is outward-looking and which issues in service.

We may with complete detachment study and form a judgement upon a religion, but we cannot maintain our detachment if read more

We may with complete detachment study and form a judgement upon a religion, but we cannot maintain our detachment if the subject of our inquiry proves to be God Himself. This is, of course, why many otherwise honest intellectual people will construct a neat by-pass around the claim of Jesus to be God. Being people of insight and imagination, they know perfectly well that once to accept such a claim as fact would mean a readjustment of their own purposes and values and affections which they may have no wish to make. To call Jesus the greatest Figure in History or the finest Moral Teacher the world has ever seen commits no one to anything. But once to allow the startled mind to accept as fact that this man is really focused-God may commit anyone to anything! There is every excuse for blundering in the dark, but in the light there is no cover from reality. It is because we strongly sense this, and not merely because we feel that the evidence is ancient and scanty, that we shrink from committing ourselves to such a far-reaching belief as that Jesus Christ was really God.

Love does not inquire into the character of the recipient but it asks what he needs. It does not love read more

Love does not inquire into the character of the recipient but it asks what he needs. It does not love him because he is such-and-such a person but because he is there. In all this it is quite the opposite of natural love: it "does not seek its own". It does not perform the characteristic natural impulse of love and life. Therefore it is basically independent of the conduct of the other person; it is not conditional but absolute. It wants nothing for itself but only for others. Therefore it is also not vulnerable. It never "reacts" but is always "spontaneous", emerging by its own strength -- rather, from the power of God. Love is the real God-likeness of man for which he has been created. In so far as love is in man he really resembles God and shows himself to be the child of God.

We should always pray with as much earnestness as those who expect everything from God; we should always act with read more

We should always pray with as much earnestness as those who expect everything from God; we should always act with as much energy as those who expect everything from themselves.

Thanksgiving (U.S.) I thank Thee, O Lord God, that though with liberal hand Thou hast at all times showered read more

Thanksgiving (U.S.) I thank Thee, O Lord God, that though with liberal hand Thou hast at all times showered thy blessing upon our human kind, yet in Jesus Christ Thou hast done greater Things for us than Thou ever didst before: Making home sweeter and friends dearer: Turning sorrow into gladness and pain into the soul's victory: Robbing death of its sting: Robbing sin of its power Making peace more peaceful and joy more joyful and faith and hope more secure. Amen.

The Christian should participate in social and political efforts in order to have an influence in the work, not with read more

The Christian should participate in social and political efforts in order to have an influence in the work, not with the hope of making a paradise (of the earth), but simply to make it more tolerable -- not to diminish the opposition between this world and the Kingdom of God, but simply to modify the opposition between the disorder of this world and the order of preservation that God wants it to have -- not to bring in the Kingdom of God, but so that the Gospel might be proclaimed in order that all men might truly hear the good news.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 O Holy Spirit, Who breathe where you will, read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 O Holy Spirit, Who breathe where you will, come into me and snatch me up to yourself. Fortify the nature you have created, with gifts so flowing with honey that, from intense joy in your sweetness, it may despise and reject all which is in this world, that it may accept spiritual gifts, and through melodious jubilation, it may entirely melt in holy love, reaching out for uncircumscribed Light.

Sound Bible exposition is an imperative must in the Church of the Living God. Without it no church can be read more

Sound Bible exposition is an imperative must in the Church of the Living God. Without it no church can be a New Testament church in any strict meaning of that term. But exposition may be carried on in such a way as to leave the hearers devoid of any true spiritual nourishment whatever. For it is not mere words that nourish the soul, but God Himself, and unless and until the hearers find God in personal experience they are not the better for having heard the truth. The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts.