[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and read more

[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and common sense... It exploits man's urgent desire for all the material good things of life -- health, prosperity, success, "good luck" -- and at times, it may even descend to aggressive acts against one's competitors and supposed enemies and rivals. It rests upon an assumption, not always explicit, that divine power can be manipulated and used for human ends. And it is the more dangerous among people who assume that since God is love, He will do whatever they ask, provided they use the right formula in asking. Magic mocks God's freedom no less than His purpose. For it binds men more and more in a prison of fear and selfishness. Far from liberating divine power, it shuts out the free and creative forces of love and self-sacrifice that alone ennoble life and remove the alienation of men one from another. Love, not compulsion, casts out fear.

Lord Jesus Christ! A whole life long didst thou suffer that I too might be saved; and yet thy suffering read more

Lord Jesus Christ! A whole life long didst thou suffer that I too might be saved; and yet thy suffering is not yet at an end; but this too wilt thou endure, saving and redeeming me, this patient suffering of having to do with me, I who so often go astray from the right path, or even when I remained on the straight path stumbled along it or crept so slowly along the right path. Infinite patience, suffering of infinite patience. How many times have I not been impatient, wished to give up and forsake everything; wished to take the terribly easy way out, despair: but thou didst not lose patience. Oh, I cannot say what thy chosen servant says: that he filled up that which is behind of the afflictions of Christ in his flesh; no, I can only say that I increased thy sufferings, added new ones to those which thou didst once suffer in order to save me.

Commemoration of Mellitus, First Bishop of London, 624 Utopias of historical progress cannot seduce those who believe in Christ. read more

Commemoration of Mellitus, First Bishop of London, 624 Utopias of historical progress cannot seduce those who believe in Christ. Utopias are the straws to which those cling who have no real hope; utopias are as unattractive as they are incredible, for those who know what real hope is. Utopias are not a consequence of true hope but a poor substitute for it and therefore a hindrance and not a help. The hope that is in Jesus Christ is different from all utopias of universal progress. It is based on the revelation of the crucified one. It is, therefore, not an uncertain speculation about the future but a certainty based upon what God has already revealed. One cannot believe in Jesus Christ without knowing for certain that God's victory over all powers of destruction, including death, is the end towards which the time process moves as its own end.

Christianity is a source; no one supply of water and refreshment that comes from it can be called the sum read more

Christianity is a source; no one supply of water and refreshment that comes from it can be called the sum of Christianity. It is a mistake, and may lead to much error, to exhibit any series of maxims, even those of the Sermon on the Mount, as the ultimate sum and formula into which Christianity may be run up.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Every action of our lives touches on some chord read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Every action of our lives touches on some chord that will vibrate in eternity.

Can we believe that God ever really modifies His action in response to the suggestions of men? For infinite wisdom read more

Can we believe that God ever really modifies His action in response to the suggestions of men? For infinite wisdom does not need telling what is best, and infinite goodness needs no urging to do it. But neither does God need any of those things that are done by finite agents, whether living or inanimate. He could, if He chose, repair our bodies miraculously without food; or give us food without the aid of farmers, bakers, and butchers, or knowledge without the aid of learned men; or convert the heathen without missionaries. Instead, He allows soils and weather and animals and the muscles, minds, and wills of men to cooperate in the execution of His will... It is not really stranger, nor less strange, that my prayers should affect the course of events than that my other actions should do so. They have not advised or changed God' s mind -- that is, His overall purpose. But that purpose will be realized in different ways according to the actions, including the prayers, of His creatures.

Feast of Teresa of Avila, Mystic, Teacher, 1582 Our body has this defect that, the more it is read more

Feast of Teresa of Avila, Mystic, Teacher, 1582 Our body has this defect that, the more it is provided care and comforts, the more needs and desires it finds.

Is the leadership of the world-wide church in the hands of men and women who know how to lead others read more

Is the leadership of the world-wide church in the hands of men and women who know how to lead others one by one to Jesus Christ? We are so concerned with planning and administration that there is a danger lest we allow these things to serve as an excuse for not doing the one thing on which all else depends.

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It was my generation, and the generation that preceded read more

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It was my generation, and the generation that preceded me, that forgot. The younger generation is not primarily to be blamed. Those who are struggling today, those who are far away and doing that which is completely contrary to the Christian conscience, are not first to be blamed. It is my generation, and the generation that preceded me, who turned away. Today we are left, not only with a religion and a church without meaning, but... with a culture without meaning.