Feast of Augustine, Bishop of Hippo, Teacher, 430 Ye have enemies; for who can live on this earth without read more

Feast of Augustine, Bishop of Hippo, Teacher, 430 Ye have enemies; for who can live on this earth without them? Take heed to yourselves: love them. In no way can thy enemy so hurt thee by his violence, as thou dost hurt thyself if thou love him not. And let it not seem to you impossible to love him. Believe first that it can be done, and pray that the will of God may be done in you. For what good can thy neighbor's ill do to thee? If he had no ill, he would not even be thine enemy. Wish him well, then, that he may end his ill, and he will be thine enemy no longer. For it is not the human nature in him that is at enmity with thee, but his sin.

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 The separate creaturely life, as read more

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 The separate creaturely life, as opposed to life in union with God, is only a life of various appetites, hungers, and wants, and cannot possibly be anything else. God Himself cannot make a creature to be in itself, or in its own nature, anything else but a state of emptiness. The highest life that is natural and creaturely can go no higher than this: it can only be a bare capacity for goodness and cannot possibly be a good and happy life but by the life of God dwelling in it and in union with it. And this is the two-fold life that, of all necessity, must be united in every good and happy and perfect creature.

Jesus Christ came to tell men that they have no enemies but themselves.

Jesus Christ came to tell men that they have no enemies but themselves.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered progressive change with the successive development of new faunal and floral assemblages through the changing epochs of our earth's history. There should be no real conflict between science, which is the search for truth, and Christ's teachings, which I hold to be truth itself. It is only when scientists remove God from creation that the Christian is faced with an irreconcilable situation.

Commemoration of Osmund, Bishop of Salisbury, 1099 These things I did not see by the help of man, nor read more

Commemoration of Osmund, Bishop of Salisbury, 1099 These things I did not see by the help of man, nor by the letter, though they are written in the letter; but I saw them in the light of the Lord Jesus Christ, and by his immediate Spirit and power, as did the Holy men of God, by whom the Holy Scriptures were written. Yet I had no slight esteem of the Holy Scriptures; they were very precious to me, for I was in that spirit by which they were given forth; and what the Lord opened in me, I afterwards found was agreeable to them.

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 The case for inerrancy rests precisely where read more

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 The case for inerrancy rests precisely where it has always rested, namely, on the lordship of Christ and his commission to the prophets and apostles, who were his representatives. Because it rests on Christ and his authority, the question of inerrancy will therefore remain a key doctrine of the evangelical church so long as Christ is Lord. Evangelicals must remember, however, that this basis must be set forth anew for every generation. What was adequate for Gaussen, Pieper, and Warfield is still valuable, but it is not necessarily adequate to serve as the foundation for the thinking of our generation. The case for inerrancy must be made anew with each presentation of the gospel teaching.

Commemoration of Charles Williams, Spiritual Writer, 1945 Faith is the leading grace in all our spiritual warfare and conflict; read more

Commemoration of Charles Williams, Spiritual Writer, 1945 Faith is the leading grace in all our spiritual warfare and conflict; but all along, while we live, it hath faithful company that adheres to itand helps it. Love works, and hope works, and all other graces -- self-denial, readiness to the cross -- they all work and help faith. Yet when we come to die, faith is left alone. Now, try what faith will do. Not to be surprised with any thing is the substance of human wisdom; not to be surprised with death is a great part of the substance of our spiritual wisdom.

Forgiveness is the economy of the heart... forgiveness saves the expense of anger, the cost of hatred, the waste of read more

Forgiveness is the economy of the heart... forgiveness saves the expense of anger, the cost of hatred, the waste of spirits.

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies read more

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies which lies in this one privilege, in having liberty and ability to approach unto God at all times, according to His mind and will.