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			 Feast of Mary, Martha & Lazarus, Companions of Our Lord  'Twas an unhappy Division that has been made between read more 
	 Feast of Mary, Martha & Lazarus, Companions of Our Lord  'Twas an unhappy Division that has been made between Faith and Works; though in my Intellect I may divide them, just as in the Candle I know there is both Light and Heat. But yet, put out the Candle, and they are both gone. 
		
 
	
			 Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536   [William Tyndale] was a master of a simple read more 
	 Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536   [William Tyndale] was a master of a simple and forceful literary style. This, combined with exactness and breadth of scholarship, led him so to translate the Greek New Testament into English as largely to determine the character, form, and style of the Authorized Version. There have been some painstaking calculations to determine just how large a part Tyndale may have had in the production of the version of 1611. A comparison of Tyndale's version of I John and that of the Authorized Version shows that nine-tenths of the latter is retained from the martyred translator's work. Paul's Epistle to the Ephesians retains five-sixths of Tyndale's translation. These proportions are maintained throughout the entire New Testament. Such an influence as that upon the English Bible cannot be attributed to any other man in all the past. More than that, Tyndale set a standard for the English language that molded in part the character and style of the tongue during the great Elizabethan era and all subsequent time. He gave the language fixity, volubleness, grace, beauty, simplicity, and directness. His influence as a man of letters was permanent on the style and literary taste of the English people, and of all who admire the superiority and epochal character of the literature of the sixteenth century. 
		
 
	
			 EPIPHANY  The paradox is that a genuine "love for souls" which allows itself to be diverted by fashionable modes read more 
	 EPIPHANY  The paradox is that a genuine "love for souls" which allows itself to be diverted by fashionable modes into a mere "winning" of them to this or that mutually exclusive version of the "Truth", very often descends to a use of people for more-or-less irrelevant ends (already an evil), and can then so easily degenerate into a total misuse of people for alleged evangelical "results" with the consequent loss of all respect for people and their souls, and the withering of the original concern and love. 
		
 
	
			 Never let us be discouraged with ourselves; it is not when we are conscious of our faults that we are read more 
	 Never let us be discouraged with ourselves; it is not when we are conscious of our faults that we are the most wicked: on the contrary, we are less so. We see by a brighter light. And let us remember, for our consolation, that we never perceive our sins till He begin to cure them. 
		
 
	
			 Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928  The less you feel and the more read more 
	 Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928  The less you feel and the more firmly you believe, the more praiseworthy is your faith and the more it will be esteemed and appreciated; for real faith is much more than a mere opinion of man. In it we have true knowledge: in truth, we lack nothing save true faith. 
		
 
	
			 Commemoration of Johann Sebastian Bach, musician, 1750  You, too, are called to be an open letter, as Paul puts read more 
	 Commemoration of Johann Sebastian Bach, musician, 1750  You, too, are called to be an open letter, as Paul puts it, written by Christ's own hand, showing those round about you what things Christ can do. We are to go into the world and so to live our ordinary lives that, all unconsciously to us, those among whom we move will look at us again, and will begin to say, You know I used to doubt if there was much in Christianity save talk. But I have revised my opinion. There's So-and-so (that's you, you understand), that is a man in whom the thing is obviously working out. He used to be so touchy, so opinionative, so mean and shabby in his views, so dully ordinary. Yet now, undoubtedly, the man has won to self-control and a large generous mind, and -- yea, I know it's a queer thing to say -- but he has won to something more, something that somehow (though he never speaks about those things) makes you remember Jesus Christ! 
		
 
	
			 CHRISTMAS DAY ON THE MORNING OF CHRIST'S NATIVITY This the month, and this the happy morn,  Wherein the Son read more 
	 CHRISTMAS DAY ON THE MORNING OF CHRIST'S NATIVITY This the month, and this the happy morn,  Wherein the Son of Heaven's Eternal King, Of wedded maid and virgin mother born, Our great redemption from above did bring; For so the holy sages once did sing,    That he our deadly forfeit should release,  And with his Father work us a perpetual peace. That glorious form, that light insufferable,  And that far-beaming blaze majesty, Wherewith he wont at Heaven's high council-table To sit the midst of Trinal Unity He laid aside, and, here with us to be.    Forsook the courts of everlasting day,  And chose with us a darksome house of mortal clay.  Say, Heavenly Muse, shall not thy sacred vein  Afford a present to the Infant God? Hast thou no verse, no hymn, or solemn strain,  To welcome him to this his new abode,  Now while the heaven, by the Sun's team untrod,    Hath took no print of the approaching light,  And all the spangled host keep watch in squadrons bright? See how from far upon the eastern road The star-led wizards haste with odours sweet! Oh, run! present them with thy humble ode, And lay it lowly at his blessed feet; Have thou the honour first thy Lord to greet,    And join thy voice unto the Angel Quire,  From out his secret altar touched with hallowed fire. 
		
 
	
			 Some of us have not much time to lose [to begin loving]. Remember, once more, that this is a matter read more 
	 Some of us have not much time to lose [to begin loving]. Remember, once more, that this is a matter of life and death. I cannot help speaking urgently, for myself, for yourselves. "Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea." That is to say, it is the deliberate verdict of the Lord Jesus that it is better not to have lived than not to love. 
		
 
	
			 Oh, plain, and easy, and simple way of salvation! wanting no subtleties of art or science, no borrowed learning, no read more 
	 Oh, plain, and easy, and simple way of salvation! wanting no subtleties of art or science, no borrowed learning, no refinements of reason; but all done by the simple natural motion of every heart that truly longs after God. For no sooner is the finite desire of the creature in motion towards God, but the infinite desire of God is united with it, co-operates with it; and in this united desire of God and the creature is the salvation and life of the soul brought forth.