Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 The redeemed in Heaven crying read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 The redeemed in Heaven crying continually, "Unto Him that loved us and washed us from our sins in His own blood," give, say the scriptures, an adoration which, in depth and fullness, no angel of them all can ever equal. Yet even then, we have not reached the centre. For when we worship, we are in God's presence, and it is what He says and does to us that is the all-important thing, not what we say and do toward Him. Since He is here and speaking to us, face to face, it is for us, in a hush of spirit, to listen for and to His voice, reproving counseling, encouraging, revealing His most blessed will for us; and, with diligence, to set about immediate obedience. This and this, upon which He has laid His hand, must go; and this and this to which He calls us must be at once begun. And here and now I start to it. That is the heart of worship, its very core and essence.

Christmas Eve High o'er the lonely hills black turns to gray, Bird-song the valley fills, mists fold away Gray wakes read more

Christmas Eve High o'er the lonely hills black turns to gray, Bird-song the valley fills, mists fold away Gray wakes to green again, Beauty is seen again, Gold and serene again dawneth the day. So, o'er the hills of life, stormy, forlorn, Out of the cloud and strife sunrise is born; Swift grows the light for us, Ended is night for us, Soundless and bright for us breaketh God's morn. Hear we no beat of drums, fanfare, nor cry, When Christ the herald comes quietly nigh; Splendor He makes on earth; Color awakes on earth; Suddenly breaks on earth light from the sky. Bid then farewell to sleep: rise up and run! What though the hill be steep? Strength's in the sun. Now you shall find at last Night's left behind at last, And for mankind at last, Day has begun!

Continuing a series on the church: By God's grace we live in a time of rediscovery of the Church read more

Continuing a series on the church: By God's grace we live in a time of rediscovery of the Church and of the wholeness of the Church. We see more clearly than often has been the case that ecclesiology and christology are one. The ekklesia, the community of believers, has as its first and foremost qualification that it is that community which, as community, belongs to Christ and is in Christ, and as such is the sphere of God's salvation, redemption, and reconciliation, and of Christ's rulership. This is the archetypal reality of the Church. To see and seize this essential point is a great blessing. This blessing, however, could as well become a curse, if it remained a theme of theological meditation and self-contemplation. This new knowledge is not real knowledge if it is not accompanied by a horror about the alienation of the empirical Church from its own fundamental reality and by a deep longing for a tangible manifestation of the Church's true nature. This horror and this longing are the deeper motives which are operating in many of the events and passionate discussions around the place and responsibility of the laity as an organic part of the Church.

God could, if I may say so, more easily have made a new world of innocent creatures, and have governed read more

God could, if I may say so, more easily have made a new world of innocent creatures, and have governed them by the old covenant, than have established this new one for the salvation of poor sinners; but then, where had been the glory of forgiveness? It could not have been known that there was forgiveness with Him. The old covenant could not have been preserved and sinners pardoned. Wherefore, God choose to leave the covenant than sinners unrelieved, than grace unexalted and pardon unexercised... Will we continue on the old bottom of the first covenant? All we can do therein is to set thorns and briars in the way of God, to secure ourselves from His coming against us and upon us with His indignation and fury. Our sins are so, and our righteousness is no better. And what will be the issue? Both they and we shall be trodden down, consumed, and burnt up. What way, then, what remedy is left unto us? Only this of laying hold on the arm and strength of God in that covenant wherein forgiveness of sin is provided.

The New Testament is an intensely personal document. It is not the effort of a group of men who are read more

The New Testament is an intensely personal document. It is not the effort of a group of men who are out to prove something to us by the force of their rational arguments. But it is the testimony, or testament, of a group of witnesses... who are bent on simply reporting to us the experience of a love that overtook them and overwhelmed them, a peace that passed all their understanding, and a peace that they in turn would pass on to us.

Commemoration of William Wilberforce, Social Reformer, 1833 The generality of nominal Christians... are almost entirely taken up with the read more

Commemoration of William Wilberforce, Social Reformer, 1833 The generality of nominal Christians... are almost entirely taken up with the concerns of the present world. They know indeed that they are mortal, but they do not feel it. The truth rests in their understandings, and cannot gain admission into their hearts. This speculative persuasion is altogether different from that strong practical impression of the infinite importance of eternal things, which, attended with a proportionate sense of the shortness and uncertainty of all below, while it prompts to activity from a conviction that the night cometh when no man can work, produces a certain firmness of texture, which hardens us against the buffetings of fortune, and prevents our being very deeply penetrated by the cares and interests, the good or evil, of this transitory state.

Our hearts deceive us, because we leave them to themselves, are absent from them, taken up in outward rules and read more

Our hearts deceive us, because we leave them to themselves, are absent from them, taken up in outward rules and forms of living and praying. But this kind of praying, which takes all its thoughts and words only from the state of our hearts, makes it impossible for us to be strangers to ourselves. The strength of every sin, the power of every evil temper, the most secret workings of our hearts, the weakness of any or all our virtues, is with a noonday clearness forced to be seen, as soon as the heart is made our prayer book, and we pray nothing, but according to what we read, and find there.

Love always involves responsibility, and love always involves sacrifice. And we do not really love Christ unless we are prepared read more

Love always involves responsibility, and love always involves sacrifice. And we do not really love Christ unless we are prepared to face His task and to take up His Cross.

The "now" wherein God made the first man, and the "now" wherein the last man disappears, and the "now" I read more

The "now" wherein God made the first man, and the "now" wherein the last man disappears, and the "now" I am speaking in, all are the same in God, where this is but the now.