Commemoration of Caroline Chisholm, Social Reformer, 1877 I can see no intellectual objection to the statement that God's power read more

Commemoration of Caroline Chisholm, Social Reformer, 1877 I can see no intellectual objection to the statement that God's power is not limited by anything outside His own creative purpose: in that sense He is omnipotent, but it is even impossible for Him to exercise that power in certain ways without thereby ceasing to be our Father. In that sense God is not omnipotent: He is limited by His own nature, by His perfect goodness and mercy; for the omnipotence of God means nothing apart from His Fatherly love. In particular, this limitation of the power of God is to be found in the measure of freedom which, as His children, we enjoy. God shares His power with us so that, for a time at least, if we so determine, we can break His laws and frustrate His plans, but also so that we can give to Him, if we choose, the free allegiance of our hearts and minds, and become children at His Family Table, drawn together by the compulsion of His love, and not the exercise of His might.

Feast of Augustine, first Archbishop of Canterbury, 605 You can also offer your prayers, obedience, and endurance of dryness read more

Feast of Augustine, first Archbishop of Canterbury, 605 You can also offer your prayers, obedience, and endurance of dryness to Our Lord, for the good of other souls, and then you have practiced intercession. Never mind if it all seems for the time very second-hand. The less you get out of it, the nearer it approaches to being something worth offering; and the humiliation of not being able to feel as devout as we want to be, is excellent for most of us. Use vocal prayer... very slowly, trying to realize the meaning with which it is charged and remember that... you are only a unit in the Chorus of the Church, so that the others will make good the shortcomings you cannot help.

I implore you in God's name, not to think of Him as hard to please, but rather as generous beyond read more

I implore you in God's name, not to think of Him as hard to please, but rather as generous beyond all that you can ask or think.

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 Concluding a short series on the Bible: read more

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 Concluding a short series on the Bible: The popular craving [for an English Bible] could not be stifled, and the sixteenth century saw the pioneering works of Tyndale and Coverdale; then, two years after Coverdale, the real "authorized version" appeared in 1537, when a mysterious translator called "Thomas Matthew" had his works not only dedicated to but licensed by Henry VIII. In the long run, what put the Bible into the hands of the common people was the influence exerted on public opinion and authority by the reformation of the church.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 "In pastures green"? Not always; sometimes He, Who knoweth best, in read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 "In pastures green"? Not always; sometimes He, Who knoweth best, in kindness leadeth me In weary ways, where heavy shadows be. And "by still waters" ? No, not always so; Ofttimes the heavy tempests round me blow, And o'er my soul the waves and billows go. But when the storm beats loudest, and I cry Aloud for help, the Master standeth by, And whispers to my soul, "Lo, it is I." So, where He leads me, I can safely go, And in the blest hereafter I shall know Why, in His wisdom, He hath led me so. ... Anonymous July 24, 1998 Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 If thou shalt remain faithful and zealous in labour, doubt not that God shall be faithful and bountiful in rewarding thee. It is thy duty to have a good hope that thou wilt attain the victory: but thou must not fall into security lest thou become slothful or lifted up.

I do not bring forgiveness with me, nor forgetfulness. The only ones who can forgive are dead; the living have read more

I do not bring forgiveness with me, nor forgetfulness. The only ones who can forgive are dead; the living have no right to forget.

Paul's argument in First Corinthians 1:18-25 is equally relevant when we come to ask why men cannot understand the Bible. read more

Paul's argument in First Corinthians 1:18-25 is equally relevant when we come to ask why men cannot understand the Bible. Any attempts to hide behind the excuse that it is too difficult, when what we mean is that its word is too hard for us to bear, meets the just remark of a pastor from Communist Germany: "How can they say that the Bible is difficult, when young Communists are poring over much more difficult and much more technical literature to discover what Communism is all about?" Sometimes the Biblical teaching is crystal-clear, but we dare not understand it. The Christian Church has a vested interest in its present forms, and Christian people, like others, have their pleasant prejudices. This unwillingness to hear some new thing, except in times of great disturbance, plays a bigger part in weakening the voice of God through the Bible than we are prepared to admit.

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Then are read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Then are we servants of God, then are we the disciples of Christ, when we do what is commanded us and because it is commanded us.

"Books," said St. Augustine after his conversion, "could not teach me charity." We still keep on thinking they can. We read more

"Books," said St. Augustine after his conversion, "could not teach me charity." We still keep on thinking they can. We do not realize ... the utter distinctness of God and the things of God. Psychology of religion can not teach us prayer, and ethics cannot teach us love. Only Christ can do that, and He teaches by the direct method, in and among the circumstances of life. He does not mind about our being comfortable. He wants us to be strong, able to tackle life and be Christians, be apostles in life, so we must be trained by the ups and downs, the rough-and-tumble of life. Team games are compulsory in the school of Divine Love -- there is no getting into a corner with a nice, spiritual book.