With our heads, we believe that the church ought to be one truly "classless society" with all men standing on read more

With our heads, we believe that the church ought to be one truly "classless society" with all men standing on a plane of perfect equality at the foot of the Cross. But if in our hearts we do not genuinely want it, the unwanted know it well enough, count us as their enemies, and turn to other faiths. [Continued tomorrow].

Easter Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 I greet read more

Easter Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 I greet Thy sepulchre, salute Thy grave, That blest enclosure, where the angels gave The first glad tidings of Thy early light, And resurrection from the earth and night. I see that morning in Thy convert's tears, Fresh as the dew, which but this downing wears. I smell her spices; and her ointment yields As rich a scent as the now primrosed fields: The Day-star smiles, and light, with Thee deceased, Now shines in all the chambers of the East.

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 [William Tyndale] was a master of a simple read more

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 [William Tyndale] was a master of a simple and forceful literary style. This, combined with exactness and breadth of scholarship, led him so to translate the Greek New Testament into English as largely to determine the character, form, and style of the Authorized Version. There have been some painstaking calculations to determine just how large a part Tyndale may have had in the production of the version of 1611. A comparison of Tyndale's version of I John and that of the Authorized Version shows that nine-tenths of the latter is retained from the martyred translator's work. Paul's Epistle to the Ephesians retains five-sixths of Tyndale's translation. These proportions are maintained throughout the entire New Testament. Such an influence as that upon the English Bible cannot be attributed to any other man in all the past. More than that, Tyndale set a standard for the English language that molded in part the character and style of the tongue during the great Elizabethan era and all subsequent time. He gave the language fixity, volubleness, grace, beauty, simplicity, and directness. His influence as a man of letters was permanent on the style and literary taste of the English people, and of all who admire the superiority and epochal character of the literature of the sixteenth century.

God did not write a book and send it by messenger to be read at a distance by unaided minds. read more

God did not write a book and send it by messenger to be read at a distance by unaided minds. He spoke a Book and lives in His spoken words, constantly speaking His words and causing the power of them to persist across the years.

Feast of Teresa of Avila, Mystic, Teacher, 1582 Our body has this defect that, the more it is read more

Feast of Teresa of Avila, Mystic, Teacher, 1582 Our body has this defect that, the more it is provided care and comforts, the more needs and desires it finds.

Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 There read more

Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 There are only two kinds of men: the righteous, who believe themselves sinners; the rest, sinners who believe themselves righteous.

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary We cannot divide either man or the read more

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary We cannot divide either man or the universe... into two parts which move on different planes and have no vital relations; we cannot... limit the divine reaction against sin, or the experiences through which, in any case whatever, sin is brought home to man, to the purely spiritual sphere. Every sin is a sin of the indivisible human being, and the divine reaction against it expresses itself to conscience through the indivisible frame of that world, at once natural and spiritual, in which man lives. We cannot distribute evils into the two classes of physical and moral, and subsequently investigate the relation between them: if we could, it would be of no service here. What we have to understand is that when a man sins he does something in which his whole being participates, and that the reaction of God against his sin is a reaction in which he is conscious (or might be conscious) that the whole system of things is in arms against him.

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of read more

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of the Father. It comes from him in his Sonship in a double way, as man living to God and as God living with men. Belief in him and loyalty to his cause involve men in the double movement, from world to God and from God to world. Even when theologies fail to do justice to this fact, Christians living with Christ in their cultures are aware of it. For they are forever being challenged to abandon all things for the sake of God; and forever being sent back into the world to teach and practice all the things that have been commanded them.

When Christ reveals Himself there is satisfaction in the slenderest portion, and without Christ there is emptiness in the greatest read more

When Christ reveals Himself there is satisfaction in the slenderest portion, and without Christ there is emptiness in the greatest fulness.