Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Seducers we, they say; but they lead men astray. Oh, what read more

Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Seducers we, they say; but they lead men astray. Oh, what a noble seduction ours, that men should change from dissolute to sober living -- or towards it; to justice from injustice -- or tending that way; to wisdom from being foolish -- or becoming such; and from cowardice, meanness and timidity, show courage and fortitude, not least in this struggle for the sake of our religion.

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 You must not lose confidence in God because you lost read more

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 You must not lose confidence in God because you lost confidence in your pastor. If our confidence in God had to depend upon our confidence in any human person, we would be on shifting sand.

To perpetuate the clerical role of answer man, the layman when inside the church building must act as if he read more

To perpetuate the clerical role of answer man, the layman when inside the church building must act as if he has only half a brain, while outside, in the world, he is expected to be an ambassador for Christ, a lay transmitter of faith. Outside, he is to be informed and vocal; inside, he must appear ignorant and mute as a sheep. Christians have within them many questions -- questions that are at once elementary and profound, questions that would ripple the water were they raised. However, because a Christian is supposed to have "answers", life's important questions are not discussed outside the church building; and, because the pastor is the educated, spiritual authority, they are not discussed inside either.

We are made wise not by the recollection of our past, but by the responsibility for our future.

We are made wise not by the recollection of our past, but by the responsibility for our future.

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 If ever I reach heaven I expect to find read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 If ever I reach heaven I expect to find three wonders there: first, to meet some I had not thought to see there; second, to miss some I had expected to see there; and third -- the greatest wonder of all -- to find myself there.

Jesus did not finish all the urgent tasks in Palestine or all the things He would have liked to do, read more

Jesus did not finish all the urgent tasks in Palestine or all the things He would have liked to do, but He did finish the work which Gad gave Him to do. The only alternative to frustration is to be sure that we are doing what God wants. Nothing substitutes for knowing that this day, this hour, in this place, we are doing the will of the Father. Then and only then can we think of all the other unfinished tasks with equanimity and leave them with God.

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 The separate creaturely life, as read more

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 The separate creaturely life, as opposed to life in union with God, is only a life of various appetites, hungers, and wants, and cannot possibly be anything else. God Himself cannot make a creature to be in itself, or in its own nature, anything else but a state of emptiness. The highest life that is natural and creaturely can go no higher than this: it can only be a bare capacity for goodness and cannot possibly be a good and happy life but by the life of God dwelling in it and in union with it. And this is the two-fold life that, of all necessity, must be united in every good and happy and perfect creature.

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 Matthew xi. 27. JESUS, the infinite I read more

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 Matthew xi. 27. JESUS, the infinite I AM, With God essentially the same, With him enthroned above all height, As God of God, and Light of Light, Thou art by thy great Father known, From all eternity his Son. Thou only dost the Father know, And wilt to all thy followers show, Who cannot doubt thy gracious will His glorious Godhead to reveal; Reveal him now, if thou art he, And live, eternal Life, in me.

If Christ and His work and His sacrifice do not result in Christlikeness in you and me, then for us read more

If Christ and His work and His sacrifice do not result in Christlikeness in you and me, then for us it is quite valueless, and has entirely failed; and, insofar as you and I are concerned, Christ was thrown away in vain. How, then, is it with you and me? Be very sure that upon Calvary it was no strange, immoral favouritism that came into operation, whereby -- because of some beliefs that remain mere dead letters, that produce no change whatever in their characters -- some people living the same kind of life as others and following the same selfish ends and interests as they, are given a destiny entirely different. That is the vainest of vain dreams. Rather is this the supreme revelation of a new way of living life; and only those who -- blunderingly, it may be, but yet honestly -- seek to adopt and imitate it can be counted really Christian folk.