Providence is a greater mystery than revelation. The state of our world is more humiliating to our reason than the read more

Providence is a greater mystery than revelation. The state of our world is more humiliating to our reason than the doctrines of the Gospel. A reflecting Christian sees more to excite his astonishment, and to exercise his faith, in the state of things between Temple Bar [in Dublin] and St. Paul's [in London], than in what he reads from Genesis to Revelation.

Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians read more

Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening. But he who can no longer listen to his brother will soon be no longer listening to God, either; he will be doing nothing but prattle in the presence of God, too. This is the beginning of the death of the spiritual life, and in the end there will be nothing left but spiritual chatter and clerical condescension arrayed in pious words ... never really speaking to others.

Continuing a series on the person of Jesus: When Christ was in the world, He was despised by men; read more

Continuing a series on the person of Jesus: When Christ was in the world, He was despised by men; in the hour of need He was forsaken by acquaintances and left by friends to the depths of scorn. He was willing to suffer and to be despised; do you dare to complain of anything? He had enemies and defamers; do you want everyone to be your friend, your benefactor? How can your patience be rewarded if no adversity tests it? How can you be a friend of Christ if you are not willing to suffer any hardship? Suffer with Christ and for Christ if you wish to reign with Him. Had you but once entered into perfect communion with Jesus or tasted a little of His ardent love, you would care nothing at all for your own comfort or discomfort but would rejoice in the reproach you suffer; for love of Him makes a man despise himself.

EPIPHANY Do you think you love your children better than He who made them? Is not your love what read more

EPIPHANY Do you think you love your children better than He who made them? Is not your love what it is because He put it into your heart first? Have you not often been cross with them? Sometimes unjust to them? Whence came the returning love that rose from unknown depths in your being, and swept away the anger and the injustice? You did not create that love. Probably you were not good enough to send for it by prayer. But it came. God sent it. He makes you love your children.

I was confirmed in my conviction that when all the best scholarship is taken into account we can know Christ read more

I was confirmed in my conviction that when all the best scholarship is taken into account we can know Christ as He was in the days of His flesh. Although I became familiar with the contemporary and recent studies of honest, competent scholars who questioned them, I was convinced that the historical evidence confirms the virgin birth and the bodily resurrection of Christ. Increasingly, I believed that the nearest verbal approach that we human beings can come to the great mystery is to affirm that Christ is both fully man and fully God. Although now we see Him not, yet believing, we can "rejoice with joy unspeakable" in what the Triune God has done and is doing through Him. This Good News, so rich that it is stated in a variety of ways, but always consistently, in the New Testament, is what we always imperfect children, but children [yet], are privileged -- and commanded -- to make known and to demonstrate to all mankind.

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop read more

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop of the East Saxons, 664 Do you think that the work God gives us to do is never easy? Jesus says that His yoke is easy, His burden is light. People sometimes refuse to do God's work just because it is easy. This is sometimes because they cannot believe that easy work is His work; but there may be a very bad pride in it. Some, again, accept it with half a heart and do it with half a hand. But however easy any work may be, it can not be well done without taking thought about it. And such people, instead of taking thought about their work, generally take thought about the morrow -- in which no work can be done, any more than in yesterday.

Feast of English Saints & Martyrs of the Reformation It seems to me that testimonies should once again become read more

Feast of English Saints & Martyrs of the Reformation It seems to me that testimonies should once again become a part of the life of our churches. I have not made a study of why the testimony fell into disrepute and was discarded, but I suspect these were three of the factors: (1) The same persons gave the testimony every time. (2) They gave the same testimony every time. (3) The testimony they gave was about something that happened ten, or twenty, or thirty years before.

Feast of Edward the Confessor, 1066 If every call to Christ and His righteousness is a call to suffering, read more

Feast of Edward the Confessor, 1066 If every call to Christ and His righteousness is a call to suffering, the converse is equally -- every call to suffering is a call to Christ, a promotion, an invitation to come up higher.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 In this age when it seems tacitly assumed that the read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 In this age when it seems tacitly assumed that the Church is concerned only with another world than this, and in this world with nothing but individual conduct as bearing on prospects in that other world, hardly anyone reads the history of the Church in respect to its exercise of political influence. It is often assumed that the Church exercises little such influence and ought to exercise none; it is further assumed that this assumption is self-evident and has always been made by reasonable men. As a matter of fact the assumption is entirely modern and unjustified.