Who rises from prayer a better man, his prayer is answered.

Who rises from prayer a better man, his prayer is answered.

Feast of Mark the Evangelist Let a man set his heart only on doing the will of God and read more

Feast of Mark the Evangelist Let a man set his heart only on doing the will of God and he is instantly free... If we understand our first and sole duty to consist of loving God supremely and loving everyone, even our enemies, for God's dear sake, then we can enjoy spiritual tranquilly under every circumstance.

Feast of Michael & All Angels None but the Lord himself can afford us any help from the awful read more

Feast of Michael & All Angels None but the Lord himself can afford us any help from the awful workings of unbelief, doubtings, carnal fears, murmurings. Thank God one day we will be done forever with "unbelief.".

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 [The] doctrine of [inevitable] progress sustained our fathers read more

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 [The] doctrine of [inevitable] progress sustained our fathers in the carrying of capitalistic democratic culture to most parts of the globe. Its core was the conviction that, in thus extending the range of western liberal culture and developing its assumptions, they were in effect establishing on earth that which would grow into the kingdom of God. Some put it sharply but un-Biblically: "building the kingdom"; others, of a more secular turn of mind, echoed J. A. Symonds' hymn, "These Things Shall Be". That whole view exists today only as debris, for it has foundered on the rocks, not so much of human sin, as of the contradictions and complexities of the very western culture that was the substance of its belief.

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 "The read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 "The clergy," says Canon Rhymes, "are called to give to the laity the benefit of their theological understanding and so help them to account for and understand the faith which is in them." But surely there is no point in trying to account for faith: the moment it is accounted for rationally, it is no longer faith. Those whose hearts are filled with the Christian spirit... are best left to proclaim the Gospel in their own words and, above all, through the example of their own lives.

That perfect devoting ourselves to God, from which devotion has its name, requires that we should not only do the read more

That perfect devoting ourselves to God, from which devotion has its name, requires that we should not only do the will of God, but also that we should do it with love. "He loveth a cheerful giver," and without the heart no obedience is acceptable to Him.

Pride has a greater share than goodness of heart in the remonstrances we make to those who are guilty of read more

Pride has a greater share than goodness of heart in the remonstrances we make to those who are guilty of faults; we reprove, not so much with a view to correcting them, as to persuade them that we are exempt from those faults ourselves.

Feast of All Souls The antithesis between death and life is not so stark for the Christian as it read more

Feast of All Souls The antithesis between death and life is not so stark for the Christian as it is for the atheist. Life is a process of becoming, and the moment of death is the transition from one life to another. Thus it is possible for a Christian to succumb to his own kind of death-wish, to seek that extreme of other-worldliness to which the faith has always been liable, especially in periods of stress and uncertainty. There may appear a marked preoccupation with death and a rejection of all temporal things. To say that this world is in a fallen state and that not too much value must be set upon it, is very far from the Manichaean error of supposing it to be evil throughout. The Christian hope finds ambivalence in death: that which destroys, also redeems.

Feast of the Naming & Circumcision of Jesus Why does He make our hearts so strangely still, Why stands read more

Feast of the Naming & Circumcision of Jesus Why does He make our hearts so strangely still, Why stands He forth so stately and so tall? Because He has no self to serve, no will That does not seek the welfare of the All.