If... you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we read more

If... you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we are, comparatively speaking, humane -- if, in other words, you think God might be content with us on that ground -- ask yourself whether you think God ought to have been content with the cruelty of past ages because they excelled in courage or chastity. You will see at once that this is an impossibility. From considering how the cruelty of our ancestors looks to us, you may get some inkling of how our softness, worldliness, and timidity would have looked to them, and hence how both must look to God.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 We get our moral bearings by looking at God. We must begin with God. We are right when, and only when, we stand in a right position relative to God, and we are wrong so far and so long as we stand in any other position.

Feast of Luke the Evangelist Almighty God, who created humanity after your image and gave them living souls read more

Feast of Luke the Evangelist Almighty God, who created humanity after your image and gave them living souls that they may seek you and rule your creation, teach us so to investigate the works of your hand that we may subdue the earth to our use, and strengthen our intelligence for your service. And grant that we may so receive your Word as to believe in him whom you sent to give us the science of salvation and the forgiveness of our sins. All this we ask in the name of the same Lord Jesus Christ. Amen.

Feast of Martin, Monk, Bishop of Tours, 397 People naturally do not shout it out, least of all into read more

Feast of Martin, Monk, Bishop of Tours, 397 People naturally do not shout it out, least of all into the ears of us ministers; but let us not be deceived by their silence. Blood and tears, deepest despair and highest hope, a passionate longing to lay hold of ... Him who overcomes the world because He is its Creator and Redeemer, its beginning and ending and lord -- a passionate longing to have the word spoken, the word which promises grace in judgment, life in death, and the beyond in the here and now, God's word -- this it is that animates our church-goers.

Feast of David, Bishop of Menevia, Patron of Wales, c.601 Is a mediator between the eternal spirit and the read more

Feast of David, Bishop of Menevia, Patron of Wales, c.601 Is a mediator between the eternal spirit and the finite an unreality, an intrusion? The mystic soul may impatiently think so, but the moral soul finds such mediation the way to reality; and the mystic experience is not quite trustworthy about reality. The pagan gods had no mediators, because they were not real or good gods; but the living God has a living Revealer. To know the living God is to know Christ; to know Christ is to know the living God. We do not know God by Christ but in Him. We find God when we find Christ; and in Christ alone we know and share his final purpose. Our last knowledge is not the contact of our person with a thing or a thought; it is intercourse of person and person.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 There never was a pain that read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 There never was a pain that befell a man, no frustration or discouragement, however insignificant, that, transferred to God, did not affect God endlessly more than man, and was not infinitely more contrary to Him. So, if God puts up with it for the sake of some good He foresees for you, and if you are willing to suffer what God suffers, and to take what comes to you through Him, then whatever it is, it becomes divine in itself; shame becomes honor, bitterness becomes sweet, and gross darkness, clear light. Everything takes its flavor from God and becomes divine; everything that happens [reveals] God when a man's mind works that way; things all have this one taste; and therefore God is the same to this man alike in life's bitterest moments and sweetest pleasures.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 I read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 I see the wrong that round me lies, I feel the guilt within; I hear, with groan and travail-cries, The world confess its sin. Yet, in the maddening maze of things, And tossed by storm and flood, To one fixed trust my spirit clings I know that God is good!

Commemoration of Phillips Brooks, Bishop of Massachusetts, spritual writer, 1893 We feel that other churches must accept, as read more

Commemoration of Phillips Brooks, Bishop of Massachusetts, spritual writer, 1893 We feel that other churches must accept, as the pre-conditions of fellowship, such changes as will bring them into conformity with ourselves in matters which we regard as essential, and that a failure to insist on this will involve compromise in regard to what is essential to the Church's being. But for precisely the same reason, we cannot admit a demand from others for any changes in ourselves which would seem to imply a denial that we already possess the esse of the Church.

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 It will perhaps be read more

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 It will perhaps be said that in our present state of schism this assertion of [spiritual] principle [of oneness] can give us no definite guidance for action, can provide us with no clear programme, and must remain unfruitful. Surely that is not wholly true. It certainly must help us if we recognize that it is the presence of the Holy Spirit which creates a unity which we can never create.If men believe in the existence of this unity, they may begin to desire it, and desiring it to seek for it, and seeking it to find it. If, when they find it, they refuse to deny it, in due time, by ways now unsearchable, they will surely return to external communion.