Feast of the Holy Innocents The Bible is the written word of God, and because it is written it read more

Feast of the Holy Innocents The Bible is the written word of God, and because it is written it is confined and limited by the necessities of ink and paper and leather. The Voice of God, however, is alive and free as the sovereign God is free. "The words that I speak unto you, they are spirit and they are life." The life is in the speaking words. God's word in the Bible can have power only because it corresponds to God's word in the universe. It is the present Voice which makes the written Word all-powerful.

Continuing a Lenten series on prayer: A man who prays without ceasing, if he achieves something, knows why he read more

Continuing a Lenten series on prayer: A man who prays without ceasing, if he achieves something, knows why he achieved it, and can take no pride in it... for he cannot attribute it to his own powers, but attributes all his achievements to God, always renders thanks to him and constantly calls upon him, trembling lest he be deprived of help.

Feast of the Holy Innocents You will never find Jesus so precious as when the world is one vast read more

Feast of the Holy Innocents You will never find Jesus so precious as when the world is one vast howling wilderness. Then he is like a rose blooming in the midst of the desolation, a rock rising above the storm.

God is ever seeking to get down to us -- to be the divine man in us. And we are read more

God is ever seeking to get down to us -- to be the divine man in us. And we are ever saying, "That be far from Thee, Lord!" We are careful, in our unbelief, over the divine dignity, of which He is too grand to think. Better pleasing to God ... is the audacity of Job, who, rushing into His presence, and flinging the door of His presence-chamber to the wall, like a troubled -- it may be angry -- but yet faithful child, calls aloud in the ear of Him whose perfect Fatherhood he has yet to learn, "Am I a sea or a whale, that Thou settest a watch over me?"... The devotion of God to His creatures is perfect; He does not think about Himself, but about them; He wants nothing for Himself, but finds His blessedness in the outgoing of blessedness. Ah! it is a terrible -- shall it be a lonely glory, this? We will draw near with our human response, our abandonment of self in the faith of Jesus. He Lives Himself to us -- shall we not give ourselves to Him? Shall we not give ourselves to each other whom He loves?

Above all, it is not necessary that we should have any unexpected, extraordinary experiences in meditation. This can happen, but read more

Above all, it is not necessary that we should have any unexpected, extraordinary experiences in meditation. This can happen, but if it does not, it is not a sign that the meditation period has been useless. Not only at the beginning, but repeatedly, there will be times when we feel a great spiritual dryness and apathy, an aversion, even an inability to meditate. We dare not be balked by such experiences. Above all, we must not allow them to keep us from adhering to our meditation period with great patience and fidelity. It is, therefore, not good for us to take too seriously the many untoward experiences we have with ourselves in meditation. It is here that our old vanity and our illicit claims upon God may creep in by a pious detour, as if it were our right to have nothing but elevating and fruitful experiences, and as if the discovery of our own inner poverty were quite beneath our dignity. With that attitude, we shall make no progress.

Feast of Mary, Martha & Lazarus, Companions of Our Lord [Paul] makes use of the symbolism of baptism, which read more

Feast of Mary, Martha & Lazarus, Companions of Our Lord [Paul] makes use of the symbolism of baptism, which in the East was performed by the complete immersion of the believer in water. "We were buried with Christ through our baptism (and so entered) into a state of death, in order that, just as Christ was raised from the dead through the splendor of the Father, we too might walk in the newness which belongs to (real) life." To the rite as such Paul did not attach overwhelming importance. "Christ", he says, "did not send me to baptize, but to preach the Gospel." Paul recognized in the idea a most suggestive figure for the change wrought by faith in Christ. He found it necessary to guard against the crude sacramentalism which found in the mere physical process, as such, the actual impartation of new life, quite apart from anything taking place in the realm of inward experience. The Israelites in the wilderness ... received baptism in the Red Sea and in the cloud which overshadowed them; and yet they were disobedient, "the majority of them God did not choose," and they perished miserably. The inference is plain. No sacramental act achieves anything unless it is an outward symbol of what really happens inwardly in experience. The test of that is the reality of the new life as exhibited in its ethical consequences. "How can we who are dead to sin live any longer in sin?" If baptism is a real dying and rising again, then it is indeed a profound revolution in the personal life, a revolution which is simply bound to show itself in a new moral character.

Make me what Thou wouldst have me. I bargain for nothing. I make no terms. I seek for no previous read more

Make me what Thou wouldst have me. I bargain for nothing. I make no terms. I seek for no previous information whither Thou art taking me. I will be what Thou wilt make me, and all that Thou wilt make me. I say not, I will follow Thee whithersoever Thou goest, for I am weak, but I give myself to Thee, to lead me anywhither.

Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Where would you be if God took away all read more

Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Where would you be if God took away all your Christian work? Too often it is our Christian work that is worshiped and not God.

Feast of James the Apostle When Jesus calls his disciples "brothers" and "friends", he is contradicting general Jewish usage read more

Feast of James the Apostle When Jesus calls his disciples "brothers" and "friends", he is contradicting general Jewish usage and breaking through into a new concept of brotherhood which is not tribal, but open to any person.