The problem of evil assumes the existence of a world-purpose. What, we are really asking, is the purpose of suffering? read more

The problem of evil assumes the existence of a world-purpose. What, we are really asking, is the purpose of suffering? It seems purposeless. Our question of the why of evil assumes the view that the world has a purpose, and what we want to know is how suffering fits into and advances this purpose. The modern view is that suffering has no purpose because nothing that happens has any purpose: the world is run by causes, not by purposes.

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of read more

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of the Father. It comes from him in his Sonship in a double way, as man living to God and as God living with men. Belief in him and loyalty to his cause involve men in the double movement, from world to God and from God to world. Even when theologies fail to do justice to this fact, Christians living with Christ in their cultures are aware of it. For they are forever being challenged to abandon all things for the sake of God; and forever being sent back into the world to teach and practice all the things that have been commanded them.

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The read more

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The belief in baptismal regeneration of infants, which had... become almost universal [in the middle ages], and the reliance on mysterious sacramental efficacy for sanctification and heavenly admission, strongly militated against regeneration and spiritual reality within the Church. The complete professionalization of a priestly ministry largely eliminated laymen from direct evangelism and robbed them of the missionary spirit, since they were not to be trusted to teach and could not validly administer the saving symbols. The reliance on organization and ceremonial grace, along with the growing concept of the representative relation of the Pope on earth to the Christ in heaven, involved a practical ignoring of the Holy Spirit as the divinely ordained Counterpart of the Christ and the informing soul of the Church... The vast territorial extent of Christianity and the very general ignorance of world geography made it possible for Christians to lose sight of the non-Christian world and to feel, even if somewhat vaguely, that the Christian task was complete, so far as its world occupation was concerned. The Mohammedan growth had encircled the Christian territories. The relations between Christendom and the Mohammedan world fostered anything else than a spirit of helpfulness and a disposition to give the blessings of the one to the other. Christian information about the heathen world was largely cut off by... Mohammedanism; and in order to reach the heathen, missionaries would have to make their way through Mohammedan territory.

Commemoration of Clement, Bishop of Rome, Martyr, c.100 Thanksgiving (U.S.) Eternal life is not an unending continuance of read more

Commemoration of Clement, Bishop of Rome, Martyr, c.100 Thanksgiving (U.S.) Eternal life is not an unending continuance of this life--that would, perhaps, be Hell--but Eternal Life is quite a different life, divine, not mundane; perfect, not earthly; true life, not corrupt half-life. We cannot form a conception of Eternal Life. What we imagine is ever simply of the earth, temporal, worldly. Nor could we know anything about our eternal life if it had not appeared in Jesus Christ. In him we realize that we were created for the eternal life. If we ask, what is this eternal life? what sense is there in thinking about it if we can have no conception of it?, the answer is, "It is life with God, in God, from God; life in perfect fellowship." Therefore it is a life in love, it is love itself. It is a life without the nature of death and sin, hence without sorrow, pain, anxiety, care, misery. To know this suffices to make one rejoice in eternal life. If there were no eternal life, this life of time would be without meaning, goal, or purpose, without significance, without seriousness and without joy. It would be nothing. That our life does not end in nothing, but that eternal life awaits us, is the glad message of Jesus Christ. He came to give us this promise as a light in this dark world. A Christian is a man who has become certain of eternal life through Jesus Christ.

Nationalism is an infantile disease. It is the measles of mankind.

Nationalism is an infantile disease. It is the measles of mankind.

I can tell you for an eternal truth that troubled souls are always safe. It is the untroubled that are read more

I can tell you for an eternal truth that troubled souls are always safe. It is the untroubled that are in danger. Trouble in itself is always a claim on love, and God is love. He must deny Himself if He does not come to help the helpless. It is the prisoners, and the blind, and the leper, and the possessed, and the hungry, and the tempest-tossed, who are His special care. Therefore if you are lost and sick and bound, you are just in the place where He can meet you. Blessed are the mourners. They shall be comforted.

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 We do not cease to be children because we are read more

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 We do not cease to be children because we are disobedient children.

But when does flesh receive the bread which He calls His flesh? The faithful know and receive the Body of read more

But when does flesh receive the bread which He calls His flesh? The faithful know and receive the Body of Christ if they labor to be the body of Christ; and they become the body of Christ if they study to live by the Spirit of Christ: for that which lives by the Spirit of Christ is the body of Christ.

All God's revelations are sealed to us until they are opened to us by obedience. You will never get them read more

All God's revelations are sealed to us until they are opened to us by obedience. You will never get them open by philosophy or thinking. Immediately you obey, a flash of light comes. Let God's truth work in you by soaking in it, not by worrying into it. Obey God in the thing He is at present showing you, and instantly the next thing is opened up. We read tomes on the work of the Holy Spirit when... five minutes of drastic obedience would make things clear as a sunbeam. We say, "I suppose I shall understand these things some day." You can understand them now: it is not study that does it, but obedience. The tiniest fragment of obedience, and heaven opens up and the profoundest truths of God are yours straight away. God will never reveal more truth about Himself till you obey what you know already. Beware of being wise and prudent.