Jesus is our mouth, through which we speak to the Father; He is our eye, through which we see the read more

Jesus is our mouth, through which we speak to the Father; He is our eye, through which we see the Father; He is our right hand through which we offer ourselves to the Father. Unless He intercedes, there is no intercourse with God.

The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching read more

The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching for years to men who refused to act on his teaching. When once he had brought them to a point where decision was clear, he reminded that they should make their choice. If they rejected him, he rejected them... He did not simply "go away"; he openly rejected those who showed themselves unworthy of his teaching. It was part of the Gospel that men might "judge themselves unworthy of eternal life". It is a question which needs serious consideration whether the Gospel can be truly preached if this element is left out.

Contentment is not satisfaction. It is the grateful, faithful, fruitful use of what we have, little or much. It is read more

Contentment is not satisfaction. It is the grateful, faithful, fruitful use of what we have, little or much. It is to take the cup of Providence, and call upon the name of the Lord. What the cup contains is its contents. To get all that is in the cup is the act and art of contentment. Not to drink because one has but half a cup, or because one does not like its flavor, or because somebody else has silver to one's own glass, is to lose the contents; and that is the penalty, if not the meaning, of discontent. No one is discontented who employs and enjoys to the utmost what he has. It is high philosophy to say, we can have just what we like if we like what we have; but this much at least can be done, and this is contentment: to have the most and best in life by making the most and best of what we have. ... Maltbie D. Babcock August 7, 2000 Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does not content himself with the denunciation of error, but finds the best defense against its insidious approaches in a closer adherence to the love of God and faith in Christ.

This is the irrational season Where love blooms bright and wild. Had Mary been filled with reason There'd have been read more

This is the irrational season Where love blooms bright and wild. Had Mary been filled with reason There'd have been no room for the child.

At the very moment when the pulpit has fallen strangely silent about sin, fiction can talk of little except evil, read more

At the very moment when the pulpit has fallen strangely silent about sin, fiction can talk of little except evil, not indeed viewed as sin, but apparently as the invariable ways of a peculiarly repulsive insect, which it can't help, poor thing; and there is no manner of use expecting anything from it, except the nastiness natural to it.

Devotion is neither more nor less than a prompt, fervent, loving service to God. And the difference between an ordinarily read more

Devotion is neither more nor less than a prompt, fervent, loving service to God. And the difference between an ordinarily good man and one that is devout lies herein, that the first observes God's commands without any special fervour or promptitude; whereas the latter not only keeps them, but does it willingly, earnestly, and resolutely.

There are, I should say, four elements in a redemptive community. It is personal, with things happening between people as read more

There are, I should say, four elements in a redemptive community. It is personal, with things happening between people as well as to and in them individually; it is compassionate, always eager to help, observant but non judgmental toward others, breathing out hope and concern; it is creative, with imagination about each one in the group and its work as a whole, watching for authentic new vision coming from any of them; and it is expectant, always seeking to offer to God open and believing hearts and minds through which He can work out His will, either in the sometimes startling miracles He gives or in steady purpose through long stretches where there is no special "opening". It may fairly be said that unless one enmeshes himself in this "redemptive fellowship" of the church, he lessens his chances of steady growth and effectiveness, in his Christian life and experience.

Feast of Harriet Monsell of Clewer, Religious, 1883 When the eyes of the soul looking out meet the eyes read more

Feast of Harriet Monsell of Clewer, Religious, 1883 When the eyes of the soul looking out meet the eyes of God looking in, heaven has begun right here on this earth.

Beginning a series on the person of Jesus: I read the words and ponder them, but most of all read more

Beginning a series on the person of Jesus: I read the words and ponder them, but most of all I look at Jesus and try to understand His life, when I want to know the fullest truth regarding God. And when thus I look at Him, what do I learn? First of all, the true divinity of Christ Himself. I cannot doubt what is His own conception of His own personality. Through everything He does, through everything He says, there shines the quiet, intense radiance of conscious Godhead. Again, I say, it is not a word or two which He utters, though He does say things which make known His self-consciousness, but it is a certain sense of originalness, of being, as it were, behind the processes of things -- this is what has impressed mankind in Jesus, and been the real power of their often puzzled but never abandoned faith in His Divinity. He has appeared to men, in some way, as He appears to us today, to be not merely the channel but the fountain of Love and Wisdom and Power, of Pity and Inspiration and Hope: The wonderful thing about this sense of Divinity as it appears in Jesus is its naturalness, the absence of surprise or of any feeling of violence. (Continued tomorrow).