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The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
There is no such thing as philosophy-free science; there is only science whose philosophical baggage is taken on board without read more
There is no such thing as philosophy-free science; there is only science whose philosophical baggage is taken on board without examination.
When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous read more
When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous and extravagant.
The individual is not a killer, but the group is, and by identifying with it the individual is transformed into read more
The individual is not a killer, but the group is, and by identifying with it the individual is transformed into a killer.
The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or read more
The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or holiness but because of his desperate need for something to hold onto.
...man has an irrepressible tendency to read meaning into the buzzing confusion of sights and sounds impinging on his senses; read more
...man has an irrepressible tendency to read meaning into the buzzing confusion of sights and sounds impinging on his senses; and where no agreed meaning can be found, he will provide it out of his own imagination.
Those families, you know, are our upper crust, not upper ten
thousand.
Those families, you know, are our upper crust, not upper ten
thousand.
If we are to achieve a richer culture, rich in contrasting
values, we must recognize the whole gamut of read more
If we are to achieve a richer culture, rich in contrasting
values, we must recognize the whole gamut of human
potentialities, and so weave a less arbitrary social fabric, one
in which each diverse human gift will find a fitting place.
