Organizational progress parallels that in science and technology, permitting ultimate simplicity through intermediate complexity.

Organizational progress parallels that in science and technology, permitting ultimate simplicity through intermediate complexity.

In strategy the longest way round is often the shortest way there- a direct approach to the object exhausts the read more

In strategy the longest way round is often the shortest way there- a direct approach to the object exhausts the attacker and hardens the resistance by compression, whereas an indirect approach loosens the defender's hold by upsetting his balance.

General jackdaw culture, very little more than a collection of charming miscomprehensions, untargeted enthusiasms, and a general habit of skimming.

General jackdaw culture, very little more than a collection of charming miscomprehensions, untargeted enthusiasms, and a general habit of skimming.

The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are read more

The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are more fateful than the product.

We live in a society of victimization, where people are much more comfortable being victimized than actually standing up for read more

We live in a society of victimization, where people are much more comfortable being victimized than actually standing up for themselves.rn

If there is no struggle there is no progress.

If there is no struggle there is no progress.

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".

But now being lifted into high society,
And having pick'd up several odds and ends
Of free read more

But now being lifted into high society,
And having pick'd up several odds and ends
Of free thoughts in his travels for variety,
He deem'd, being in a lone isle, among friends,
That without any danger of a riot, he
Might for long lying make himself amends;
And singing as he sung in his warm youth,
Agree to a short armistice with truth.

To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of read more

To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.