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Think what a better world it would be if we all, the whole world, had cookies and milk about three read more
Think what a better world it would be if we all, the whole world, had cookies and milk about three o'clock every afternoon and then lay down on our blankets for a nap.
In human affairs, the best stimulus for running ahead is to have something we must run from.
In human affairs, the best stimulus for running ahead is to have something we must run from.
A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because read more
A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die out, and a new generation grows up that is familiar with it.
Curiosity killed the cat, but for awhile I was a suspect.
Curiosity killed the cat, but for awhile I was a suspect.
...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative read more
...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative symbol of its mentality- the projection of its conflicts, prejudice and specific ways of double-think onto the graceful sky.
...the self-assertive tendency is the dynamic expression of the holon's wholeness, the integrative tendency, the dynamic expression of its partness.
...the self-assertive tendency is the dynamic expression of the holon's wholeness, the integrative tendency, the dynamic expression of its partness.
He who does not bellow out the truth when he knows the truth makes himself the accomplice of liars and read more
He who does not bellow out the truth when he knows the truth makes himself the accomplice of liars and forgers.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
